Summary
Contents
Subject index
Via 99 entries or "mini-chapters," the SAGE 21st Century Reference Series volumes on political science highlight the most important topics, issues, questions, and debates any student obtaining a degree in this field ought to have mastered for effectiveness in the 21st century. 21st Century Political Science: A Reference Handbook serves as an authoritative reference source that meets students' research needs with more detailed information than encyclopedia entries but not so much jargon, detail, or density as a journal article or a research handbook chapter. An editorial advisory board comprised of eminent scholars from various subfields, many of whom are also award-winning teachers, selected the most important general topics in the discipline. The two volumes are divided into six major parts: 1) General Approaches of Political Science; 2) Comparative Politics; 3) International Relations; 4) Political Science Methodology; 5) Political Thought; and 6) American Politics. A section on identity politics includes chapters on topics such as Race, Ethnicity, and Politics; Gender and Politics; Religion and Politics; and LGBT Issues/ Queer Theory. This two-volume resource makes fairly complex approaches in political science accessible to advanced undergraduate and beginning graduate students.
Terrorism
Terrorism
Since September 11, 2001, considerable attention has been devoted to the study of terrorism, yet scholarly analysis of the subject has actually been active for several decades. With this increased focus, confusion has arisen as to the very meaning of terrorism. In addition, there are competing theories in regard to the causes and effects of terrorism, with contributions coming from economists, sociologists, psychologists, and political scientists. The study of terrorism is truly a multidisciplinary endeavor. This chapter provides a review of the debate regarding the definition of terrorism, presents historical examples of terrorism to provide context, and introduces the primary theoretical and empirical contributions of major scholars in the field.
Defining Terrorism: A Distinct Form of Political Violence?
The term terrorism, like globalism, is difficult to define and has a diversity of meanings among different groups and individuals. As a common cliché says, “One man's terrorist is another man's freedom fighter.” The shifting contexts in which the term is used make it difficult, but not impossible, to study the phenomenon as a distinct form of political violence. For the purposes of empirical analysis, terrorism must be defined explicitly. This chapter offers such a definition, while acknowledging that it may differ from that of other scholars, cultures, governments, media outlets, and perhaps the reader. It is useful to examine first the evolution of the usage of the term throughout history. Although examples of terrorism stretch back several millennia, the word terrorism is relatively new to the world stage.
A Historical Review of the Terminology
The first usage of “terrorism” was in reference to the actions of a nation, not a subnational group. After the French Revolution in the late 18th century, the victors conducted a brutal campaign against nobles perceived to be enemies of the newly formed state. The series of mass executions by the postrevolutionary government was referred to as the terror. This early conceptualization differs from the more modern use of terrorism, in which the perpetrators are not usually governments and are instead nonstate actors (Laqueur, 2001). The usage of terrorism to refer to the violent actions of nonstate actors arose in response to the bombings and assassinations conducted by radical members of political movements such as anarchism and revolutionary socialism in the late 1800s and early 1900s. During the 20th century, the use of the term expanded immensely, often to include any type of political violence that the observer found to be disagreeable. This is where the murkiness of terrorism's meaning arises. Politicians and the media are quick to label any enemy violence as terrorism. When any act of violence one disagrees with constitutes terrorism, the concept loses its meaning as it has become highly contextual and subjective. This is why we see certain acts of violence covered as terrorism by certain media outlets and as legitimate resistance by others. The atmosphere of confusion is not helped by the fact that, between governments and researchers, there are more than 100 different working definitions of terrorism. In addition to these observations, Jenkins (1974) pointed out the relativistic nature of the term when he wrote that terrorism seems to mean simply whatever the “bad” guys are doing. Merari (1993) echoed this when he noted that the term had become more of a derogatory epithet than an adjective describing a unique phenomenon.
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