Skip to main content icon/video/no-internet

Global feminism is the global application of feminist thought, displaying both unique and overlapping characteristics in its focus as it advocates for a positive and culturally relevant change in women's outcomes. The concept of intersectionality that emerged from Black Feminist thought and its emphasis on race, postcolonial feminism, and emerging postmodern and poststructuralist thought have been instrumental in forming the framework of global feminism. It is also thought of as part of the third wave of feminism.

Third wave feminism is composed of cultural, postcolonial, and postmodern feminism. The three major characteristics of third wave feminism apply to global feminism as well. These include the acceptance of multiple narratives in diverse locationalities versus the metanarrative of second wave feminism; the acceptance of social activism in sociopolitical space for assorted causes instead of theoretical stabilizing and unifying intellectualism; and finally, an attempt to create coalitions rather than a single entity of an organization to address gender concerns. This movement has brought together cultures and issues affecting women under a broad and unifying framework of feminist thought that has emerged from countries outside the Western hemisphere.

Agenda

The agenda of global feminism is to be able to respond to local-level concerns of women while integrating the goals of earlier feminist movements and their philosophies into their mission and actions. Global feminism has given voice to varying feminist thoughts and agendas. These issues include human rights, social justice, the concept of “othering,” acceptance of a universal sisterhood, and the issue of inequality. The conflict between the overarching goals of liberal universalism and local cultural realities are central to this debate. One illustration of this debate is the goal of mainstream/liberal feminism to be recognized as equal by their communities, and identifying the traditional cultural practices that act as a barrier in accomplishing this goal.

There are two major contentions proposed by those practicing or identifying with global feminism. These include those living outside the United States, and the ethnic and cultural minorities residing within the United States and in other Western countries. The first questions gender as a social construct having unilateral primacy, and argues for the recognition of multiple and simultaneous oppressions from various social constructs, such as categorizations of class, caste, and urban/rural living. The second issue is a reflection on women being perceived as oppressive-as a part of developed societies or higher up in institutional-communities.

As an illustration, nationalistic sentiments and their associated movements are central to postcolonial feminist thinking. However, the same nationalism that is valued in postcolonial feminist thinking is perceived as patriarchal in second wave feminism. Also, while global feminism concurs with mainstream feminism that universal rights for women are desirable, global feminists also fear and dispute typologies that use cultural practices as a way of creating a hierarchy of values, and consequently the societies and people within them. Thus, global feminism argues for cultural relativism as an appropriate strategy to approach universalism. The genesis of global feminism occurred because academics from countries like Iran and India dispute the essentialist victimized status ascribed to their national and social identity; similar responses come from women who have formed multicultural identities after migrating to developed countries, and continue to shape global feminism.

...

  • Loading...
locked icon

Sign in to access this content

Get a 30 day FREE TRIAL

  • Watch videos from a variety of sources bringing classroom topics to life
  • Read modern, diverse business cases
  • Explore hundreds of books and reference titles

Sage Recommends

We found other relevant content for you on other Sage platforms.

Loading