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Simply put, feminism is a political philosophy and practice centering on the concerns of women and opposing gender inequality. There is no one universally accepted way of conceptualizing feminism or of being a feminist; therefore, many contemporary feminists feel that the plural term feminisms best encompasses the great diversity among approaches to feminism. Generally speaking, the various contemporary approaches to feminism overlap in their dedication to opposing sexism, misogyny, and structural inequalities between women and men, as well as inequalities between girls and boys. Many types of feminism also emphasize the importance of women's personal experiences, arguing that “the personal is political.” Additionally, most contemporary feminisms share an intellectual and ethical commitment to addressing forms of structural inequality that intersect with gender, such as racism, classism, heterosexism, ageism, xenophobia, and/or sizeism.

Although some media sources and opponents of women's equality have called into question the contemporary relevance, or even existence of contemporary feminism, feminism remains both alive and necessary in the 21st century. Women still earn less than men, and this wage gap is greatest for women of color. Physical violence perpetrated against women by their current or former romantic partners remains prevalent and continues to constitute a leading cause of injury to women. Globally, women receive inferior healthcare and education to men, and wield less political and economic power than men. And in many countries, including the United States, constituents have yet to elect a female head of state.

With a long history, extending back to the 19th century, feminism seeks to eradicate these and other injustices through a variety of means. Feminism has transformed not only higher education but language itself. Women, men, and people of varying gender identities who are aligned with the goals of feminism continue to strive for gender equality in numerous ways, including engagement with scholarly and/or artistic work, and by participating in social movements.

The Wave Metaphor and Feminism

Feminism has been conceptualized as occurring in three “waves.” The first wave of feminism is most closely associated with 19th and early 20th century struggles for women's suffrage. In the United States, feminist activism became less visible in the years following 1920, when voting rights were finally secured for women. However, feminist organizing reemerged in the late 1960s. This “second wave” of feminist activism and scholarship blossomed as female activists became increasingly dissatisfied with their experiences in mainstream civil rights and antiwar movements dominated by men. Second wave feminism subsequently took a variety of forms, both liberal and radical, including the genesis of the Women's Liberation Movement, resistance to violence against women via the creation of rape crisis centers and battered women's shelters, and organized efforts to change women's relationships with mainstream institutions such as law enforcement and the mainstream medical establishment.

During the second wave of feminism, women also gathered together and engaged in what came to be known as “consciousness raising” (CR): the sharing of personal stories in an effort to uncover commonalities of experience and understand the underlying social structures that served as the foundation of women's subjugation. Defending the second-wave feminist practice of consciousness raising against claims that CR amounted to little more than a form of apolitical group therapy, Carol Hanisch is reputed to have coined what would become a feminist mantra: “The personal is political.” Second-wave feminists who embraced this premise came to realize that their experiences, previously understood as private and personal, were connected to gender inequality and other intersecting forms of oppression; this realization made political analysis and collective action possible. This feminist emphasis on the value of personal experience remains an important cornerstone of contemporary strains of feminism.

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