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The Creation Care movement is an increased environmental focus among Evangelical Christians who recognize good stewardship of God's creation, the Earth, as a biblical mandate. Distinct from Earth-focused “ecology,” the term creation care focuses on biblical commands to take responsible stewardship of God's creation and care for those in need. Creation Care advocates recognize climate change's serious effects on those in poverty, particularly women, but it is not generally considered a “women's issue.”

In 2006, Jim Ball organized the Evangelical Climate Initiative, a petition for Congress to limit carbon dioxide emissions. Other Creation Care projects include the 2008 Green Bible, which prints references to the Earth in green text; the Evangelical Environmental Network and its magazine Creation Care; programs for churches, including Flourish and Eco-Congregation; conferences such as the 2008 Reform Conference, which seek biblical solutions to environmental issues, poverty, and injustice; and the study-abroad Creation Care Study Program. Related work includes the Mennonite Creation Care Network and missions organizations such as Care of Creation.

The 2006 Evangelical Youth Climate Initiative reflects the significant increases in “creation care” at many Christian colleges, including “green” initiatives and chapters of Peter Illyn's environmental stewardship group Restoring Eden. In 2008, student leaders coordinated by Anna Jane Joyner launched “Renewal: Students Caring for Creation”; the Sierra Club's Melanie Griffin is an adviser.

Women's Issues

As with Evangelical Christianity as a whole, women's issues are rarely mentioned in Creation Care discussions. Nonetheless, many within the movement recognize the inseparability of environmental issues and poverty: disasters such as increased drought and flooding disproportionately affect the world's poor, especially those women without political or economic power. Creation Care advocates see this as a social justice issue and a chance to care for “the least of these.”

A few also see Creation Care as inseparable from ecofeminism and a holistic pro-life mind set. Seeking to live out stewardship for all creation, “pro-life eco-feminists” protect all vulnerable living things, often advocating for oppressed women, animal life (through vegetarianism), biospheres, and unborn human life.

Women Writers

A few of the Creation Care movement's prominent voices are women, including Nancy Sleeth, the author of Go Green, Save Green: A Simple Guide to Saving Time, Money, and God's Green Earth (2009). At age 15 years, Emma Sleeth wrote It's Easy Being Green: One Student's Guide to Serving God and Saving the Planet (2008), highlighting her generation's environmental responsibility. For the Beauty of the Earth: Women, Faith, and Creation Care (2009) is a curriculum guide for women's study groups written by Patty Friesen.

The Green Bible's introductory essays include “Creation Theology: A Jewish Perspective” by Ellen Bernstein, “Knowing Our Place on Earth: Learning Environmental Responsibility From the Old Testament” by Ellen F. Davis, and “The Dominion of Love” by Barbara Brown Taylor. Anne M. Clifford wrote “From Ecological Lament to a Sustainable Oikos,” a chapter in God's Stewards: The Role of Christians in Creation Care (2002). Contributors to Creation Care magazine include managing editor Kendra Langdon Juskus, Dorothy Boorse, Tricia O'Connor Elisara, Margie Haack, Marah Hardt, and Rachel Stone.

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