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Heritage is that which is handed down from the past; it is what a people have inherited from their ancestors. Particular to a time and a place, cultural heritage expresses the cumulative knowledge and experience of generations, affirming and enriching cultural identities. As a repository of human knowledge, and a record of human achievement, cultural heritage is often considered to be the legacy not only of a community or a nation but of humankind.

Cultural heritage is commonly comprised of historic monuments, museums, archaeological sites, and masterpieces of art and architecture. More broadly conceived, it includes the natural environment, flora and fauna, and natural features and water systems specific to a place and a time, as well as a broad variety of material things and immaterial practices such as inherited physical artifacts, monuments, buildings, and places. Tangible heritage can be moveable as in small objects and artifacts, or immovable such as buildings, streets, and settlements. Intangible heritage refers to traditions, myths, religion, beliefs, practices, knowledge, and language. Heritage transmits the memory of human societies through forms of expression and thereby binds material objects to the immaterial dimensions that lend them meaning.

What survives from the past is irreplaceable. As a legacy, a storehouse of knowledge, and an identity of a time, a place, and a people, heritage should be respected and maintained and passed to future generations. Modern interest in heritage was founded on a sense of history as a narrative of progress and a romantic nostalgia for the past. Other motivations for conservation included a respect for past achievements and a desire to learn from the past.

Value of Cultural Heritage

Cultural heritage was once defined as the structures or artifacts (such as the Parthenon in Athens) that expressed the highest attainment of a civilization. Increasingly, groups of buildings and parts of the city in which the site is located and the beliefs and practices that give meaning to the place are considered part of a cultural landscape and thus valuable heritage as, for instance, with the palaces and temples of Lhasa in Tibet. From single monuments, protection for cultural heritage has expanded to include historic districts and territories. In addition, preservation efforts have moved from concentrating solely on the structures of the powerful and wealthy to an appreciation of their intercon-nectedness to the vernacular fabric in which they are situated. Gardens, open spaces, streets, festivals, folk music and dance, and religious and artistic practices are the connective tissue that binds the built world into an organic whole. Even the remains of mines and mining settlements have achieved heritage status in recent years in the United Kingdom and in Japan. Of course, not everything that has been or should be inherited from the past can be preserved. A society faced with the burden of caretaking heritage has to decide what heritage is to be retained.

The value of cultural heritage is in the significance that society attaches to it. Hence, the worth of cultural heritage is socially constructed. People imbue the physical structures or spaces with cultural meanings, and religious traditions are often at the root of these meanings. The Richtersveld cultural landscape in South Africa, home of the semi-nomadic Nama people, is significant not for any grand monuments but for reflecting seasonal patterns that may have persisted for over two millennia. The Nama oral traditions mark places and the attributes of their landscape rich with spiritual meanings. Heritage structures and sites mean different things to different people, and their interpretation is often contested by different ethnic, religious, or national groups. The old city of Jerusalem is a striking example of the disputes among several meanings and groups.

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