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War has been an exponentially increasing scourge throughout human history. According to the World Health Organization, about 200 million people lost their lives because of collective violence in the 20th century. Today, war threatens our species.

Wars have largely spawned traumatology. One of traumatologists' greatest challenges is to understand traumatology's progenitor and prevent its destructiveness in the future.

Aggression has been with us since earliest evolution. This entry will examine its presence in animals and early societies.

Ethology and anthropology have noted different forms of aggressiveness. Drawing on these disciplines and on his own observations in traumatic situations, Paul Valent explored three agonistic (aggressive) survival strategies that humans shared with animals. The way these survival strategies radiated through the evolving brain and evolving society could help us to understand motivations to war.

The three agonistic survival strategies are hunting and obtaining resources (otherwise called assertiveness or goal achievement), competition and struggle, and defense and fight.

These survival strategies will be considered in animal warfare and primitive warfare. Their manifestations in civilized societies and in symbols for which humans fight wars are considered in separate entries.

Animal Warfare

Unicellular organisms devour prey, compete for best access to food, and defend through encystment and attack through pseudopodia and poisons. Our own cells can devour, compete with, and kill foreign cells. In this sense, it could be said that hunting, competition, and fighting, the three agonistic survival strategies already exist in our most primitive structures.

Hunting, competition, and fight are ubiquitous throughout the animal kingdom. The last of these is most striking as far as war is concerned. The socio-biologist Edward O. Wilson says, “The strongest evoker of aggressive response in animals is the sight of a stranger [of the same species], especially a territorial intruder” (1975, p. 249).

From ants to primates, nothing coheres a group and energizes it to aggression as much as intrusion by strangers. Pavement ants may kill, dismember, and eat each other in territorial wars. Suspicion of foreigners (the “xenophobia principle”) is ubiquitous among social animals.

Territorial intruders may actually be dangerous. Lions and chimpanzees may kill neighboring males, cannibalize them and their progeny, and impregnate their females.

We see that interspecies hunting and intraspecies cannibalism, competition, and offensive-defensive wars already exist in animals.

Mitigating aggression are hierarchies and territories. Initial contests for dominance and formation of “pecking orders” obviate later intragroup struggles. Respect for territories prevents external wars.

Primitive Warfare

Archeological findings, as Lawrence H. Keeley notes, indicate that our genetic forebears and our own species murdered, warred, and massacred each other wherever they were in the world. Indeed, attrition rates resulting from conflict among primitive people were comparable to our modern wars.

Let us look more closely at the agonistic survival strategies among primitive societies.

Hunting and Obtaining Resources

Primitive humans hunted other species, though at times they hunted humans as they would other animals. Cannibalism has been geographically ubiquitous, though cultures have varied and alternated between accepting and rejecting it. Human meat was sold in Batak markets in Indonesia as late as the 19th century.

Hunting mobilizes “instrumental” (assertive, cold) aggression toward a survival goal—in this case to kill to eat. Ethologists point out that Homo sapiens has been a hunter for 99% of his evolutionary history. The genetic substrate for hunting therefore must still manifest in the biological, social, and psychological aspects of our species. For instance, it can be directed toward goals that provide food indirectly, such as work.

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