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Disasters affect communities and individuals in many ways. The most apparent of these is the ecological and environmental, but wherever people are affected, there will be psychological and spiritual impacts that may continue long after the restoration of the physical environment. The term psychospiritual is used in this context to describe the holistic psychological and spiritual state or perspective of a person or community of people.

Since the earliest times, disaster and spiritual influence have been understood as standing together. The English word disaster originates from the Greek pejorative prefix dus- and aster (star), thus literally meaning “bad-starred.” This comes from an ancient astrological understanding that disasters are caused by events beyond the control of mortals and are shown as ill omens in the heavens. Ancient literature contains explanations for natural disasters being caused by the displeasure of divine beings. Even today, it is common to describe a disastrous weather event as “an act of God.”

The impact of a disaster may well go beyond the psychological or physiological to challenge a person's predisaster concepts of meaning, moral purpose, and faith in divine providence.

The issue of theodicy emerges in these circumstances. The word theodicy comes from the Greek words theo s (god) and diké (justice) and raises the theological problem of understanding the nature of God in times of hardship and evil. How can God be good, all-powerful, and yet allow evil or harm? Disaster-affected people may thus have their world-views and frameworks of faith tested as they search for meaning in the midst of disaster.

Natural versus Human-Made Disasters

Disasters are broadly characterized by being either natural—for example, floods or earthquakes—or human-made, such as shootings or transport accidents. Between these come natural disasters such as wildfires that may have been contributed to by people. The psychospiritual impact of each of these categories raises different issues:

Natural Disasters

Natural disasters raise the theodicean question of God's character and the divine's relationship with, and regard for, humanity. Natural disasters also create an acute awareness of how little control humanity has over its environment and our vulnerability to the forces of nature ordinarily taken for granted. This awareness can promote a sense of helplessness, blaming God, or turning to God for help, safety, or recovery.

Human-Made Disasters

Human-made disasters cause us to recognize our vulnerability to the actions of other people. They also challenge us to personally consider our own nature in the light of those who have caused these disasters.

There are two further subcategories of human-made disasters: accidental and malevolent. Accidental disasters, such as transport accidents, highlight our capacity to make mistakes. Their psychospiritual impact is to raise the awareness that we are imperfect and vulnerable to the outcomes of others' imperfect actions.

Malevolent disasters are purposely created by people. These may include events such as terrorist attacks or shootings. These highlight humanity's capacity for malice, harm, or—in a spiritual sense—evil.

Two common responses to self-alignment with the reality of human fault and evil are, first, avoidance—through apportioning blame or stereotyping other individuals or groups as “evil.” This avoids facing issues of corporate guilt or fault, which include the person making the judgment. A second response is identification—through public acts of solidarity or religious rites of confession—in which people confess their fault and imperfection before a higher power in prayer.

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