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Humor can be defined as one's ability to see light through the darkness of adversity and to make others smile and laugh by calling attention to the absurd and by creating incongruities. An acknowledgment of varying cultural perspectives is helpful in explaining how people's sense of humor may differ according to their cultural backgrounds. Consequently, some researchers believe that it would be better to avoid seeking a universal definition of humor and to focus instead on the easier task of recognizing humor.

Apart from the sense of humor within a particular cultural group, there is also the individual sense of humor related to one's own personality. Humor can be expressed with jokes, by exaggeration of a situation, and through word choices that result in smiling and laughter, helping people to find an advantage within a disadvantage.

Historically, in the Jewish and ancient Greek traditions, humor was used as a tool for healing. Many research studies suggest that humor can be beneficial to human physical and mental health. In addition, some scientific studies have shown that humor is related to the lessening of psychological symptoms, tension, and anxiety in many mental disorders. From a neurophysiologic perspective, laughter enhances the production of hormones called endorphins, which act as natural painkillers, thereby increasing vitality and reducing stress. Moreover, research supports that humor stabilizes blood pressure, stimulates circulation, facilitates digestion, produces feelings of well-being, and strengthens the immune system. Humor enables the human body to fight viral infections and even cancer cells.

The Role of Humor in Psychological Trauma

Humor helps a person or a group to confront an adversity and leads to the mitigation, replacement, interruption, or isolation of a negative situation. Even so, people, especially in the Western world, consider humor as being incompatible with trauma. Thereby, humor is rarely identified as an important coping tool that helps the victim/survivor of trauma during the recovery process. Some believe that the expression of humor is associated with disrespect for the survivor's or victim's experience, even though humor is an oasis for those who suffer from trauma.

Humor within the tragedy of trauma alleviates, to some extent, the pain of trauma. This offers remarkable relief and a sense that there may be pleasures in life even within the atrocity of trauma. Viktor Frankl, a psychologist who was imprisoned in Nazi concentration camps, noted that maintaining a sense of humor helped him survive through the Holocaust.

Some types of humor developed from those who experienced trauma directly or vicariously. So-called gallows humor can be found among those who live in a context where death, pain, and suffering are daily phenomena. First responders, such as police officers and emergency personnel, employ such humor as a way to cope with their almost daily exposure to traumatic experiences. Similarly, “black humor” originated among people who were victims of oppression and prejudice. For example, a saying notes, “We are born naked, wet, and hungry. Then things get worse.” Such humor was used as a coping skill by African Americans during slavery and by prisoners in Nazi concentration camps and Soviet labor camps. Use of black humor is related to alleviating anxiety, rage, depression, and trauma.

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