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Genocidal acts directed at select groups continue to appear in the history of human suffering and migration. The planning and implementation of these acts are multifaceted: sexual violence, displacement, loss of property and livelihood, psychological trauma, damage to social capital and infrastructure, poverty, and disease. Genocide, both the 15 major ethno-political violence genocides reported in the last century and the many unrecognized genocides within the history of colonization, is a tragic phenomenon of human interaction that increasingly brings into collision perpetrators, the victimized, observers, and humanitarians.

Steven Baum, in a partial list of 20th-century genocides, notes that 262 million individuals have been murdered by governments as a result of genocide, massacres, mass murder, extrajudicial executions, assassinations, atrocities, and intentional famines. Steven K. Baum has written extensively on the upward and downward examples of genocide in his book The Psychology of Genocide: Perpetrators, Bystanders, and Rescuers. Many researchers are currently engaged in research and response initiatives that contribute to understanding and preventing genocide across the globe. This entry summarizes the recognition of genocide as a tool of modern conflicts and the individual psychological predispositions and social conditions that contribute to catastrophic acts of mass murder.

Developing a Definition of Genocide

The defining of genocide is very recent, and definitions remain diverse among academics. Awareness of the organized, legitimized, and instigated cruelty of genocide has developed mainly from the 1944 work of Raphael Lemkin in Axis Rule in Occupied Europe. Lemkin coined the word genocide from the ancient Greek word genos (race, tribe) and the Latin cide (killing).

As a result of Lemkin's work, in 1946 the UN General Assembly recognized, “Genocide is a crime under international law which the civilized world condemns, and for the commission of which principles and accomplices are punishable” (Rummel, 2009, p. 33). Within 2 years, the General Assembly passed the Convention on the Prevention and Punishment of the Crime of Genocide. Genocide is defined by acts committed with intent to destroy, in whole or in part, a national, ethnic, racial, or religious group through the reduction of security, liberty, and safety—even the right to life. The legal definition is found in the 1948 Article 2 of the UN Convention on the Prevention and Punishment of the Crime of Genocide:

Any of the following acts committed with intent to destroy, in whole or in part, a national, ethnic, racial or religious group, as such: killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; imposing measures intended to prevent births within the group; and forcibly transferring children of the group to another group.

Influenced by Soviet Russia's leader Joseph Stalin at the time of documenting Article 2, this definition of genocide does not currently include political groups.

Top-Down, State-Endorsed Genocide

The power of rulers to control the masses is well documented throughout history. It was exploited by Adolf Hitler and his ministers, and is carried out by suppressing personal and independent thinking and promoting nationalist thinking (or religious dominance) and, hence, alignment with the dominant group. Such suppression of individual thinking is replaced with defined lines of group affiliation against a perceived “enemy.” During the 20th century, the rise of top-down, state-endorsed mass murders of ethnic cleansing and genocide stimulated legal debate and academic research aimed at bringing accountability and understanding to such horrors. These include the Armenian genocide in the Ottoman Empire during World War I and the Nazi Holocaust against European Jews and other groups during World War II. Both were systematic, well-coordinated, state-directed campaigns directed at mass extermination. Since World War II, the Cambodian (1975–1979), and Rwandan (April to July 1994) genocides similarly emphasize national power, albeit usurped, to indoctrinate select groups against targeted groups within once coexisting communities.

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