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Werewolves
The legend of the werewolf is a legend that transcends cultures and speaks to a perpetual human fascination with shape-shifting, lycanthropy, and the personal battle framed in terms of good versus evil. According to the tradition, werewolves are human beings who shape-shift into bestial wolf form. Although these transformations can be intentional and purposeful, common legend holds that werewolves are under a spell or curse caused by the bite of another werewolf. The modern werewolf story, derived from legendary sources, has changed significantly over the centuries.
The word werewolf, traced to its 11th-century Anglo-Saxon origin, means “man wolf.” One of the oldest references was captured by the Roman poet Virgil who, in his eighth Eclogue (42–37 BCE), tells a story of voluntary transformations of humans into wolves, achieved by means other than being bitten by another werewolf. In Ovid's Metamorphosis (8 CE), the god Jove punished King Lycanon of Arcadia with bestial transformation. Later still, in the Satyricon by Petronius (27–66 CE) we read of a werewolf that sustains bodily wounds that remain even after the transformation back to human is complete.
Over time, as is typical of legends, the characteristics of werewolves have changed; modern writers have created new creatures that resemble but are in varying degrees different from the earliest described werewolves. The werewolf was popularized in the 1941 film The Wolf Man; writer Robert Siodmak reduced centuries of myth and folklore to represent what are now popular cultural beliefs. In his rendition, the werewolf was an innocent victim who was cursed through a werewolf attack. Other beliefs include the following: Werewolves change shape from human to a wolf at the coming of each full moon; in the werewolf state, the human is unaware of his or her actions and loses consciousness of time; in this condition the werewolf enacts the hunt and slaughter of innocent humans, whether for sport or for sustenance. Injuries that a werewolf sustains while in wolf form linger even in human form. A werewolf is repelled by wolfsbane, which is an attractive but poisonous perennial herb of the buttercup family. Werewolves can live eternally. Silver bullets kill werewolves, who then return to human form upon death.
- Biography
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- Albertus Magnus
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- Empedocles
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- Engels, Friedrich
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- Epistemology
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- Eternal Recurrence
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- Evil and Time
- Existence
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- Humanism
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- Infinity
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- Theodicy
- Tillich, Paul
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- Values and Time
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- Zoroaster
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- Black Holes
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- Causality
- Chemical Reactions
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- Chronology
- Chronometry
- Clocks, Atomic
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- Comets
- Copernicus, Nicolaus
- Cosmogony
- Cosmological Arguments
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- Cosmology, Inflationary
- Cryonics
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- Determinism
- DNA
- Dying and Death
- Earth, Age of
- Earth, Revolution of
- Earth, Rotation of
- Eclipses
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- Entropy
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- Eternity
- Event, First
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- Finitude
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- Histories, Alternative
- Infinity
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- Pendulums
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- Photosynthesis
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- Singularities
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- Timelines
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- Twins Paradox
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- Universe, Origin of
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- White Holes
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- Wormholes
- Psychology/Literature
- Alighieri, Dante
- Amnesia
- Aristotle
- Asimov, Isaac
- Augustine of Hippo, Saint
- Beowulf
- Bergson, Henri
- Berkeley, George
- Bible and Time
- Bradbury, Ray
- Carroll, Lewis
- Chronotopes
- Clarke, Arthur C.
- Cognition
- Coleridge, Samuel
- Consciousness
- Creativity
- Critical Period Hypothesis
- Critical Reflection and Time
- Déjà Vu
- Dalí, Salvador
- Darwin, Charles
- Descartes, René
- Determinism
- Diaries
- Donne, John
- Dostoevsky, Fyodor M.
- Doyle, Arthur Conan
- Dreams
- Dreamtime, Aboriginal
- Duration
- Durkheim, Emile
- Dying and Death
- Education and Time
- Eliade, Mircea
- Eliot, T. S.
- Emotions
- End-Time, Beliefs in
- Epistemology
- Ethics
- Existentialism
- Experiments, Thought
- Fatalism
- Flashbacks
- Flaubert, Gustave
- Gibran, Kahlil
- Goethe, Johann Wolfgang von
- Hegel, Georg Wilhelm Friedrich
- Herodotus
- Hesiod
- Homer
- Humanism
- Hume, David
- Husserl, Edmund
- Ides of March
- Immortality, Personal
- Information
- Intuition
- Jaspers, Karl
- Joyce, James
- Kabbalah
- Kafka, Franz
- Kant, Immanuel
- Kierkegaard, S⊘ren Aabye
- Language
- Leibniz, Gottfried Wilhelm von
- Libraries
- Logical Depth
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- Mann, Thomas
- Memory
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- More, Saint Thomas
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- Nirvana
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- Ovid
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- Phi Phenomenon
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- Plato
- Plutarch
- Poetry
- Predestination
- Predeterminism
- Prophecy
- Proust, Marcel
- Psychology and Time
- Punctuality
- Renan, Joseph Ernest
- Rip Van Winkle, Tale of
- Rosetta Stone
- Rousseau, Jean-Jacques
- Schopenhauer, Arthur
- Senescence
- Shakespeare's Sonnets
- Shangri-La, Myth of
- Sisyphus, Myth of
- Sleep
- Solipsism
- Sterne, Laurence
- Tantalus
- Terrorism
- Time, Illusion of
- Time, Imaginary
- Time, Perspectives of
- Time, Phenomenology of
- Time, Subjective Flow of
- Time, Teaching
- Tolstoy, Leo Nikolaevich
- Unamuno y Jugo, Miguel de
- Values and Time
- Verne, Jules
- Virtual Reality
- Voodoo
- Wagner, Richard
- Wells, H. G.
- Woolf, Virginia
- Yeats, William Butler
- Zeitgeist
- Religion/Theology
- Abelard, Peter
- Adam, Creation of
- Afterlife
- Albertus Magnus
- Alexander, Samuel
- Alighieri, Dante
- Angels
- Anselm of Canterbury
- Apocalypse
- Aquinas and Aristotle
- Aquinas and Augustine
- Aquinas, Saint Thomas
- Armageddon
- Augustine of Hippo, Saint
- Barth, Karl
- Becoming and Being
- Bede the Venerable, Saint
- Bible and Time
- Bruno and Cusa
- Bruno, Giordano
- Buddhism, Mahayana
- Buddhism, Theravada
- Buddhism, Zen
- Calvin, John
- Catacombs
- Christianity
- Confucianism
- Creation, Myths of
- Creationism
- Demiurge
- Design, Intelligent
- Destiny
- Devils
- Divination
- Dogen, Zen
- Duns Scotus, John
- Ecclesiastes, Book of
- Eckhart, Meister
- End-Time, Beliefs in
- Eriugena, Johannus Scotus
- Eschatology
- Ethics
- Evil and Time
- Existentialism
- Feuerbach, Ludwig
- Genesis, Book of
- God and Time
- God as Creator
- God, Sensorium of
- Gospels
- Gosse, Philip Henry
- Hartshorne, Charles
- Hegel, Georg Wilhelm Friedrich
- Hinduism, Mimamsa-Vedanta
- Hinduism, Nyaya-Vaisesika
- Hinduism, Samkhya-Yoga
- Humanism
- Hume, David
- Idealism
- Immortality, Personal
- Islam
- Jainism
- Judaism
- Kabbalah
- Kant, Immanuel
- Kierkegaard, S⊘ren Aabye
- Last Judgment
- Luther, Martin
- Maritain, Jacques
- Marx, Karl
- Maximus the Confessor, Saint
- Metaphysics
- More, Saint Thomas
- Moses
- Mysticism
- Mythology
- Nicholas of Cusa (Cusanus)
- Nietzsche, Friedrich
- Nirvana
- Noah
- Ontology
- Paley, William
- Parousia
- Philosophy
- Predestination
- Predeterminism
- Prophecy
- Qur'an
- Rahner, Karl
- Redemption
- Reincarnation
- Religions and Time
- Renan, Joseph Ernest
- Revelation, Book of
- Salvation
- Sankara, Shri Adi
- Satan and Time
- ShintŌ
- Sin, Original
- Spinoza, Baruch de
- Star of Bethlehem
- Sufism
- Taoism (Daoism)
- Teilhard de Chardin, Pierre
- Theodicy
- Theology, Process
- Tillich, Paul
- Time, Sacred
- Unamuno y Jugo, Miguel de
- Voodoo
- Watchmaker, God as
- Whitehead, Alfred North
- Xenophanes
- Zoroaster
- Theories/Concepts
- Anaximander
- Anaximines
- Anthropic Principle
- Apocalypse
- Aquinas and Aristotle
- Aquinas and Augustine
- Aristotle and Plato
- Becoming and Being
- Big Bang Theory
- Big Crunch Theory
- Black Holes
- Bruno and Cusa
- Catastrophism
- Causality
- Change
- Cosmogony
- Cosmological Arguments
- Cosmology, Cyclic
- Cosmology, Inflationary
- Creation, Myths of
- Creationism
- Creativity
- Critical Reflection and Time
- Cronus
- Cryonics
- Darwin and Aristotle
- Darwin and Nietzsche
- Demiurge
- Democracy
- Design, Intelligent
- Destiny
- Determinism
- Dialectics
- Duration
- Einstein and Newton
- Empedocles
- Engels, Friedrich
- Enlightenment, Age of
- Entropy
- Eschatology
- Eternal Recurrence
- Eternity
- Ethics
- Evolution, Issues in
- Evolution, Organic
- Existentialism
- Experiments, Thought
- Extinction
- Extinction and Evolution
- Extinctions, Mass
- Fatalism
- Finitude
- Fossils, Interpretations of
- Futurology
- Globalization
- God and Time
- God as Creator
- God, Sensorium of
- Hawking and Einstein
- Heat Death, Cosmic
- Hegel and Kant
- Histories, Alternative
- History, End of
- Humanism
- Idealism
- Immortality, Personal
- Infinity
- Kropotkin, Peter A.
- Languages, Tree of
- Last Judgment
- Latitude
- Life, Origin of
- Light, Speed of
- Logical Depth
- Longitude
- Maha-Kala (Great Time)
- Marx, Karl
- Materialism
- Media and Time
- Metaphysics
- Morality
- Multiverses
- Mysticism
- Nebular Hypothesis
- Newton and Leibniz
- Nietzsche and Heraclitus
- Nirvana
- Nothingness
- Now, Eternal
- Nuclear Winter
- Ontology
- Paleogene
- Panbiogeography
- Pangea
- Parousia
- Permian Extinction
- Planck Time
- Plate Tectonics
- Postmodernism
- Predestination
- Predeterminism
- Presocratic Age
- Prime Meridian
- Progress
- Punctuality
- Quantum Mechanics
- Redemption
- Regress, Infinite
- Reincarnation
- Relativity, General Theory of
- Relativity, Special Theory of
- Saltationism and Gradualism
- Schopenhauer and Kant
- Singularities
- Sisyphus, Myth of
- Solipsism
- Space, Absolute
- Spacetime Continuum
- Spacetime, Curvature of
- Spencer, Herbert
- Structuralism
- Teleology
- Thales
- Theodicy
- Time and Computers
- Time and Universes
- Time Zones
- Time, Absolute
- Time, Arrow of
- Time, Cyclical
- Time, Emergence of
- Time, End of
- Time, Linear
- Time, Nonexistence of
- Time, Real
- Time, Relativity of
- Time, Reversal of
- Time, Sacred
- Time, Teaching
- Time, Units of
- Timelines
- Timescales, Physical
- Timetables
- Transhumanism
- Uniformitarianism
- Universe, Closed or Open
- Universe, Contracting or Expanding
- Universe, End of
- Universe, Evolving
- Universe, Origin of
- Universes, Baby
- Utopia and Dystopia
- Values and Time
- Virtual Reality
- Watchmaker, God as
- White Holes
- Worlds, Possible
- Wormholes
- Xenophanes
- Youth, Fountain of
- Zeitgeist
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