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Time, Measurements of
Time is commonly defined as a measured or measurable period during which an action, process, or condition exists or continues. Throughout history, time has been measured by various cultures in standard natural units of days and years, and in hours, minutes, and seconds or their equivalents. Weeks and months were culturally selected for civic preference.
Time is measured in discernible units, all related to solar and lunar motion across the terrestrial sky. from an observational perspective, it is easy to understand the reasoning behind the geocentric model holding influence over culture for so many centuries. The most basic measurement of time is the length of the day, or the time it takes for the sun to complete an apparent circle in the sky beginning at the local meridian. The true motion is the earth rotating on its axis; however, time measurements were developed from a geocentric perspective.
Origin of the Day
The length of day was assigned the closest number of periods that fit between solar meridian transits. Mathematicians and archaeologists credit the origins of the time divisions back to the Sumerians, who employed a base-12 counting system. Various theories state that, excluding thumbs, there are 24 segments on the remaining eight human fingers, which Sumerians are believed to have used as a basis for counting. At night, time was measured by the appearance of given stars crossing a certain sky point to mark the time passage. For tracking time during the day, the sundial was invented.
The Babylonians improved this division by segmenting the day into 12 hours (each twice the modern length). Furthermore, the hour was subdivided into 60 units (another base-12 factor), and then divided again by 60 to define the smallest unit. Using factors of 12 kept things simple, and archaeologists know that Babylonians utilized a base-60 (sexagesimal) counting system. The sexagesimal concept has been retained for many centuries because it is simple and reliable. It is no surprise, then, that measurements of geometrical shapes are also in a sexagesimal (extended base-12) system of 360°.
Origins of the Hour, Minute, and Second
When the ancient Greeks required a standard for measuring time, they asked the philosopher Hipparchus to devise a system for planning events. As a result, Hipparchus applied the concept of divisions based on an equinoctial system (equal day and night). This occurred at the equinoxes, and was called Hora, the Greek word from which we derive “hour.” Hipparchus, however, considered only the daylight hours when making these divisions. Ptolemy later defined geometrical divisions of the circle into 60 (minuta) and in turn divided minuta again by 60 (secunda minuta). To this day, clocks are still circular with 60 divisions. Eventually, the geometric system was copied to the measuring of time, and the minute and the second were applied.
The Calendar
Calendars were developed to track the passage of days. The first calendars date back to the time of Mesopotamia, but the Greeks are credited with being the first to attempt to use a standard form of measurement based on the motion of the moon around the earth. The Romans created a separate solar calendar, which became the basis for our modern calendar. Several revisions were made, including adding months to synchronize the lunar and solar cycles, rearranging month lengths, and rearranging monthly delineation. Over time, political issues throughout the empire resulted in an unreliable calendar, and Julius Caesar reorganized the calendar into a standard measurement. The Julian calendar was adopted circa 46 BCE. The lengths of the months in the 12-month Julian calendar remained centered on the lunar cycle, and alternated 30- and 31-day lengths. The only exception was February, which contained only 29 days in order to maintain calendar reliability. Originally, January and February occurred at the end of the calendar year, but eventually the Julian adaptation moved them to the start of the year instead. The result was a misalignment of the names of months with their position in the year: For example, the 7th month, prefixed septem, Latin for “seven,” became the 9th month.
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- Dialectics
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- Dogen Zen
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- Eckhart, Meister
- Einstein and Newton
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- Eternal Recurrence
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- Ethics
- Evil and Time
- Existence
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- Farber, Marvin
- Fatalism
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- Fichte, Johann Gottlieb
- Gödel, Kurt
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- Gibran, Kahlil
- Goethe, Johann Wolfgang von
- Gosse, Philip Henry
- Haeckel, Ernst
- Hartshorne, Charles
- Hawking, Stephen
- Hegel and Kant
- Hegel, Georg Wilhelm Friedrich
- Heidegger, Martin
- Heraclitus
- Herder, Johann Gottfried von
- Humanism
- Hume, David
- Husserl, Edmund
- Idealism
- Infinity
- Intuition
- Jaspers, Karl
- Kant, Immanuel
- Kierkegaard, S⊘ren Aabye
- Knezevi', Bozidar
- Kropotkin, Peter A.
- Leibniz, Gottfried Wilhelm von
- Lenin, Vladimir Ilich
- Logical Depth
- Lucretius
- Mach, Ernst
- Machiavelli, Niccolo
- Marx, Karl
- Materialism
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- Metaphysics
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- Unamuno y Jugo, Miguel de
- Values and Time
- Virtual Reality
- Weber, Max
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- William of Conches
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- Xenophanes
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- Zoroaster
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- Physics/Chemistry
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- Attosecond and Nanosecond
- Aurora Borealis
- Böhm, David
- Big Bang Theory
- Big Crunch Theory
- Black Holes
- Calendar, Astronomical
- Causality
- Chemical Reactions
- Chemistry
- Chronology
- Chronometry
- Clocks, Atomic
- Clocks, Mechanical
- Comets
- Copernicus, Nicolaus
- Cosmogony
- Cosmological Arguments
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- Cosmology, Inflationary
- Cryonics
- Dating Techniques
- Decay, Organic
- Decay, Radioactive
- Determinism
- DNA
- Dying and Death
- Earth, Age of
- Earth, Revolution of
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- Eclipses
- Einstein, Albert
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- Event, First
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- Infinity
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- Time, Linear
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- Time, Reversal of
- Time, Sidereal
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- Twins Paradox
- Universe, Age of
- Universe, Closed or Open
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- Universe, End of
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- Universe, Origin of
- Universes, Baby
- White Holes
- Worlds, Possible
- Wormholes
- Psychology/Literature
- Alighieri, Dante
- Amnesia
- Aristotle
- Asimov, Isaac
- Augustine of Hippo, Saint
- Beowulf
- Bergson, Henri
- Berkeley, George
- Bible and Time
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- Carroll, Lewis
- Chronotopes
- Clarke, Arthur C.
- Cognition
- Coleridge, Samuel
- Consciousness
- Creativity
- Critical Period Hypothesis
- Critical Reflection and Time
- Déjà Vu
- Dalí, Salvador
- Darwin, Charles
- Descartes, René
- Determinism
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- Donne, John
- Dostoevsky, Fyodor M.
- Doyle, Arthur Conan
- Dreams
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- Duration
- Durkheim, Emile
- Dying and Death
- Education and Time
- Eliade, Mircea
- Eliot, T. S.
- Emotions
- End-Time, Beliefs in
- Epistemology
- Ethics
- Existentialism
- Experiments, Thought
- Fatalism
- Flashbacks
- Flaubert, Gustave
- Gibran, Kahlil
- Goethe, Johann Wolfgang von
- Hegel, Georg Wilhelm Friedrich
- Herodotus
- Hesiod
- Homer
- Humanism
- Hume, David
- Husserl, Edmund
- Ides of March
- Immortality, Personal
- Information
- Intuition
- Jaspers, Karl
- Joyce, James
- Kabbalah
- Kafka, Franz
- Kant, Immanuel
- Kierkegaard, S⊘ren Aabye
- Language
- Leibniz, Gottfried Wilhelm von
- Libraries
- Logical Depth
- Machiavelli, Niccolo
- Mann, Thomas
- Memory
- Merleau-Ponty, Maurice
- More, Saint Thomas
- Music
- Mysticism
- Mythology
- Nietzsche, Friedrich
- Nirvana
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