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Religious beliefs and cultural traditions set the tenor for the way humans conceive the individual self, the world, and the relationship between the two. Integral to these beliefs are the various conceptualizations of time, a necessary element in any attempt to explain human existence. Although each religious culture's understanding tends to have unique aspects, nevertheless most follow one of two basic ways in which time has been and continues to be conceived. These are time as a line and time as a circle. Linear time is apparent in daily life. Birth is followed by growth, aging, decay, and death. Time always seems to move ever forward in a straight line. Yet the cycles of life, as seen in stars, seasons, animal migrations, and so forth, are also readily apparent. Nature exists in cycles. Both images thereby play important roles in the way humans conceive time, and in the vast majority of traditions, there is a blending of the two, with one tending to be dominant. While linear time commands the greatest attention in the Abrahamic religious traditions, in the Westernized urban world, and in science, cyclical time has been integral to most indigenous and most Asian religious and cultural traditions. This entry examines the roots and basis for these conceptualizations of time in various religious traditions and how they effect the beliefs and practices of the people who adhere to them.

Indigenous Traditions

Indigenous peoples have typically lived in a world in which the physical and spiritual realms are closely connected. Their cosmogonie myths, or origin stories, explain their beliefs regarding Creation and validate their own origins as well as their connection to each other, to their homeland, to the creator spirit or spirits, and to the spirits of their ancestors. These and other myths validate traditional practices, social mores, and even political order, and provide members a sense of belonging to a community and a place, a sense of order and consistency, and a set of religious beliefs and behavioral guidelines. This is why land, ethnicity, culture, and religious beliefs all intertwine with indigenous peoples. Time and space are a part of most Creation stories as well, and each has its sacred characteristics. Often associated with origin stories are eschatological beliefs regarding end times, and together they form an integral part of most religious traditions and indigenous cultures. Such stories and beliefs in nearly all traditions derive from the basic longing in humans to have some sense of their origins, identities, and destinies. In speculating on both beginnings and finalities, there also tends to be an understanding of time that mixes linear and cyclical elements. These are not confined to indigenous traditions and can be found in nearly every religious belief system, in one form or another.

The homelands of indigenous peoples are typically marked by sacred space and infused with the presence of spirits. The intimate relationship between individual and land is vital to self-identity. To the extent that this relationship is physical and material, it exists within time, has a beginning and an end, and is temporal. To the extent that it exists as connection with the world of spirits and ancestors, it exists outside physical time, and is secure, more permanent, and sacred. It enhances both stability and a sense of timeless belonging. Traditions help maintain this relationship, for through them each subsequent generation forms an unbroken connection back to the original ancestors and their primordial beginnings.

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