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The early Spanish explorers of North America, presumably impressed with the affinity of the southwest indigenous peoples to their great houses of multilevel apartment-like villages and cliff dwellings, gave the name Pueblo to these tribes, meaning both village and a people or nation. The Pueblo people compose 25 tribes, including the Hopi, Zuni, Acoma, and Tao, with languages stemming from three branches: the Uto-Aztecan, the Tanoan, and the Keresan. They live in one of the oldest continuously settled regions of North America, in the asperities of the arid plateaus of Chaco Canyon and other parts of the Four Corners area (so named because it comprises the corners of four states: New Mexico, Arizona, Utah, and Colorado) and the surrounding vicinity, also known as the House Made of Dawn. They are presumed to be descended from the first group of migrants to enter the Americas. The ancient Pueblo have many nomenclatures: Desert Archaics, Hisatsinom (Hopi: “people of long ago”), and Anasazi (Navajo: “ancient enemy”). These ancestors, like many ancient astronomers, considered the celestial movements sacred and attempted to harmonize with the cosmos and the six sacred cardinal directions (North, South, East, West, Zenith, and Nadir). The result manifested into building plans and architectural locations that contained apparent stellar alignments in addition to colors and symbols with assigned directional and cosmic representations.

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Desert archaic calendar. Rock etchings can be found along the Gunnison River, mainly of the Ute tribe. Also represented are pictographs of the Pre-Anasazi: the Desert Archaics

Source: Barbara Jetley.

The Desert Archaics to Pre-Hisatsinom

from 9000 to 8000 BCE, a nomadic tribe referred to as the Desert Archaics occupied the mesas throughout the hunter-gatherer period. Their knowledge of celestial cycles appears to have been well established: Petroglyphs representing constellations line many rock walls throughout and surrounding the House Made of Dawn. Scholars posit these storyboard images to be recordings of astrological events, histories, and calendars. Upon those high plateaus is a unique view of celestial movements. It can be presumed that the various stellar patterns were observed and calculated from ancient days, for around approximately 700 CE the Hisatsinom culture, whose people resided in pit houses, begin construction on the near five-story complex archae-oastronomy dwellings, or great houses, with major structures designed with internal solar and/or lunar alignments.

Hisatsinom Culture

The great houses in the House Made of Dawn were once thought to have been haphazardly constructed, but based upon closer examination by scholars such as Anna Sofaer, it is thought that the structures in the Chaco Canyon area were planned and executed with the purpose of recording solar, lunar, and other important stellar movements. Scholars posit that these structures were low in population save for ceremonial times, when pilgrimages were made from the surrounding 150 communities (and perhaps further), which were connected via a precisely constructed set of roads. The structures of the great house are oriented north-south and east-west to form a three-community house that shares in a lunar minor alignment, representing the moon's rise, its meridian, and other occasional observances. In addition, there is a solar and lunar observatory at Fajada Butte that was used to mark solstices, equinoxes, and the 18.6-year cycle of the lunar northern and southern extremes. The Chaco Canyon phenomenon thus embodies the ancient Puebloans' worldview.

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