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McTaggart, John M. E. (1866–1925)
John M. E. McTaggart, a British Hegelian philosopher and one of the most independent minds of his generation, produced, among other things, a logical and coherent argument for the essential unreality of time. He was the son of Francis and Caroline Ellis; the surname McTaggart was added by his father in order to fulfill a condition for an inheritance. The now prosperous family sent young McTaggart to the prestigious Clifton School and Trinity College, Cambridge. While visiting his widowed mother in New Zealand in 1892, he met Margaret Elizabeth Bird. The two married during his next visit to New Zealand, in 1899. His entire academic career, between 1897 and 1923, was at Cambridge, where he developed his brilliant, though idiosyncratic, blend of quasi-Hegelian idealism and atheism.
A genial man, McTaggart was a longtime friend of G. E. Moore (1873–1958), despite the latter's role as the most influential critic of British Hegelianism. And along with Moore and Bertrand Russell (1872–1970), McTaggart was a member of the irreverent Cambridge club known as the Apostles. But his friendship with Russell came to an end during the First World War, when McTaggart led a campaign to have Russell thrown out of Cambridge University for his vocal opposition to conscription. McTaggart died suddenly and unexpectedly in January 1925.
One of the many paradoxes of McTaggart's life is that he produced no disciples and yet generated some of the most exhaustive commentary of any British philosopher of his generation. His importance among philosophers was given graphic illustration in C. D. Broad's massive three-volume Examination of McTaggart's Philosophy (1933, 1938), which remains one of the most comprehensive expositions of a 20th-century philosopher's body of work. Broad succeeded McTaggart at Trinity College. McTaggart's views on time were defended as recently as 1960 by the British antirealist philosopher Michael Dummett. McTaggart was a philosopher's philosopher, and he devoted little time toward engaging the interest of nonspe-cialists. But among professional philosophers he is best remembered for his work in logic, which remains influential to this day. An important example of McTaggart's logical power is his theory of the unreality of time.
Aspects of McTaggart's Philosophy
McTaggart's earlier career was spent articulating a comprehensive though idiosyncratic interpretation of the philosophy of Hegel. Studies in Hegelian Dialectic (1896) reworked the notion of proceeding with successive stages of thesis, antithesis, and synthesis. Studies in Hegelian Cosmology (1901) was more radical in its reexamination of Hegel's concept of the absolute idea, and A Commentary on Hegel's Logic (1910) dissected Hegel's argument from pure being to the absolute idea.
The closest McTaggart ever came to writing a popular work was with Some Dogmas of Religion (1906, with a second edition in 1930). Once again, being an atheist with respect to questions of the existence of God or gods while also maintaining a highly individual conception of immortality, he came to conclusions that were characteristically idiosyncratic. His justification for religion was dauntingly rigorous. Any religious belief, he argued, required the prior belief that the universe is good. But there is no reliable method by which one can believe this other than dogmatically. And dogmas, in turn, require a metaphysical investigation, for which most people lack the time or inclination. Therefore, regardless of whether the religion is actually true, the vast majority of people accept their religion on false grounds. This in turn will lead to a larger number of people living without religion, but also without its consolations, and who are therefore unhappy. This said, McTaggart was no more convinced that there was a link between religious belief and happiness.
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- Philosophy
- Abelard, Peter
- Albertus Magnus
- Alexander, Samuel
- Anaximander
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- Anthropic Principle
- Apollodorus of Athens
- Aquinas, Saint Thomas
- Aristotle
- Aristotle and Plato
- Atheism
- Augustine of Hippo, Saint
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- Bakhtin, Mikhail
- Becoming and Being
- Bede the Venerable, Saint
- Bergson, Henri
- Berkeley, George
- Boethius, Anicius
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- Calvin, John
- Campanella, Tommaso
- Comte, Auguste
- Critical Thought and Time
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- Duns Scotus, John
- Eckhart, Meister
- Einstein and Newton
- Einstein, Albert
- Eliade, Mircea
- Empedocles
- End-Time, Beliefs in
- Engels, Friedrich
- Enlightenment, Age of
- Epistemology
- Eriugena, Johannus Scotus
- Eternal Recurrence
- Eternity
- Ethics
- Evil and Time
- Existence
- Existentialism
- Experiments, Thought
- Farber, Marvin
- Fatalism
- Feuerbach, Ludwig
- Fichte, Johann Gottlieb
- Gödel, Kurt
- Gehlen, Arnold
- Gibran, Kahlil
- Goethe, Johann Wolfgang von
- Gosse, Philip Henry
- Haeckel, Ernst
- Hartshorne, Charles
- Hawking, Stephen
- Hegel and Kant
- Hegel, Georg Wilhelm Friedrich
- Heidegger, Martin
- Heraclitus
- Herder, Johann Gottfried von
- Humanism
- Hume, David
- Husserl, Edmund
- Idealism
- Infinity
- Intuition
- Jaspers, Karl
- Kant, Immanuel
- Kierkegaard, S⊘ren Aabye
- Knezevi', Bozidar
- Kropotkin, Peter A.
- Leibniz, Gottfried Wilhelm von
- Lenin, Vladimir Ilich
- Logical Depth
- Lucretius
- Mach, Ernst
- Machiavelli, Niccolo
- Marx, Karl
- Materialism
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- McTaggart, John M. E.
- Mellor, David Hugh
- Merleau-Ponty, Maurice
- Metaphysics
- Morality
- More, Saint Thomas
- Nabokov, Vladimir
- Newton and Leibniz
- Newton, Isaac
- Nicholas of Cusa (Cusanus)
- Nietzsche and Heraclitus
- Nietzsche, Friedrich
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- Ontology
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- Plato
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- Predeterminism
- Presocratic Age
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- Progress
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- Rawls, John
- Regress, Infinite
- Ricoeur, Paul
- Rousseau, Jean-Jacques
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- Santayana, George
- Scheler, Max
- Schelling, Friedrich W. J. von
- Schopenhauer and Kant
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- Simmel, Georg
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- Solipsism
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- Structuralism
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- Teleology
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- Theodicy
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- Time, Subjective Flow of
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- Values and Time
- Virtual Reality
- Weber, Max
- Whitehead, Alfred North
- William of Conches
- William of Ockham
- Xenophanes
- Zeno of Elea
- Zoroaster
- Zurvan
- Physics/Chemistry
- Astrolabes
- Attosecond and Nanosecond
- Aurora Borealis
- Böhm, David
- Big Bang Theory
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- Black Holes
- Calendar, Astronomical
- Causality
- Chemical Reactions
- Chemistry
- Chronology
- Chronometry
- Clocks, Atomic
- Clocks, Mechanical
- Comets
- Copernicus, Nicolaus
- Cosmogony
- Cosmological Arguments
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- Cosmology, Inflationary
- Cryonics
- Dating Techniques
- Decay, Organic
- Decay, Radioactive
- Determinism
- DNA
- Dying and Death
- Earth, Age of
- Earth, Revolution of
- Earth, Rotation of
- Eclipses
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- Entropy
- Equinoxes
- Eternity
- Event, First
- Evolution, Chemical
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- Finitude
- Forces, Four Fundamental
- Fossil Fuels
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- Heat Death, Cosmic
- Histories, Alternative
- Infinity
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- Latitude
- Leap Years
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- Life, Origin of
- Light, Speed of
- Longitude
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- Meteors and Meteorites
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- Moon, Phases of
- Multiverses
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- Newton, Isaac
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- Pendulums
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- Photosynthesis
- Planck Time
- Planetariums
- Planets
- Planets, Extrasolar
- Planets, Motion of
- Prime Meridian
- Pulsars and Quasars
- Quantum Mechanics
- Relativity, General Theory of
- Relativity, Special Theory of
- Satellites, Artificial and Natural
- Seasons, Change of
- Singularities
- Solstice
- Space
- Space and Time
- Space Travel
- Space, Absolute
- Spacetime Continuum
- Spacetime Curvature
- Spontaneity
- Stars, Evolution of
- Sun, Age of
- Sunspots, Cycle of
- Teleportation
- Telescopes
- Thanatochemistry
- Tides
- Time and Computers
- Time and Universes
- Time Dilation and Length Contraction
- Time Machine
- Time, Absolute
- Time, Arrow of
- Time, Asymmetry of
- Time, Cosmic
- Time, Emergence of
- Time, End of
- Time, Galactic
- Time, Historic
- Time, Linear
- Time, Measurements of
- Time, Planetary
- Time, Real
- Time, Relativity of
- Time, Reversal of
- Time, Sidereal
- Time, Symmetry of
- Time, Teaching
- Time, Units of
- Time, Universal
- Timelines
- Timescales, Physical
- Timetables
- Twins Paradox
- Universe, Age of
- Universe, Closed or Open
- Universe, Contracting or Expanding
- Universe, End of
- Universe, Evolving
- Universe, Origin of
- Universes, Baby
- White Holes
- Worlds, Possible
- Wormholes
- Psychology/Literature
- Alighieri, Dante
- Amnesia
- Aristotle
- Asimov, Isaac
- Augustine of Hippo, Saint
- Beowulf
- Bergson, Henri
- Berkeley, George
- Bible and Time
- Bradbury, Ray
- Carroll, Lewis
- Chronotopes
- Clarke, Arthur C.
- Cognition
- Coleridge, Samuel
- Consciousness
- Creativity
- Critical Period Hypothesis
- Critical Reflection and Time
- Déjà Vu
- Dalí, Salvador
- Darwin, Charles
- Descartes, René
- Determinism
- Diaries
- Donne, John
- Dostoevsky, Fyodor M.
- Doyle, Arthur Conan
- Dreams
- Dreamtime, Aboriginal
- Duration
- Durkheim, Emile
- Dying and Death
- Education and Time
- Eliade, Mircea
- Eliot, T. S.
- Emotions
- End-Time, Beliefs in
- Epistemology
- Ethics
- Existentialism
- Experiments, Thought
- Fatalism
- Flashbacks
- Flaubert, Gustave
- Gibran, Kahlil
- Goethe, Johann Wolfgang von
- Hegel, Georg Wilhelm Friedrich
- Herodotus
- Hesiod
- Homer
- Humanism
- Hume, David
- Husserl, Edmund
- Ides of March
- Immortality, Personal
- Information
- Intuition
- Jaspers, Karl
- Joyce, James
- Kabbalah
- Kafka, Franz
- Kant, Immanuel
- Kierkegaard, S⊘ren Aabye
- Language
- Leibniz, Gottfried Wilhelm von
- Libraries
- Logical Depth
- Machiavelli, Niccolo
- Mann, Thomas
- Memory
- Merleau-Ponty, Maurice
- More, Saint Thomas
- Music
- Mysticism
- Mythology
- Nietzsche, Friedrich
- Nirvana
- Nostradamus
- Nothingness
- Novels, Historical
- Novels, Time in
- Now, Eternal
- Omens
- Orwell, George
- Ovid
- Perception
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- Einstein and Newton
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- Engels, Friedrich
- Enlightenment, Age of
- Entropy
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- Ethics
- Evolution, Issues in
- Evolution, Organic
- Existentialism
- Experiments, Thought
- Extinction
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- Globalization
- God and Time
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- Hawking and Einstein
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- Infinity
- Kropotkin, Peter A.
- Languages, Tree of
- Last Judgment
- Latitude
- Life, Origin of
- Light, Speed of
- Logical Depth
- Longitude
- Maha-Kala (Great Time)
- Marx, Karl
- Materialism
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- Metaphysics
- Morality
- Multiverses
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- Nebular Hypothesis
- Newton and Leibniz
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- Nirvana
- Nothingness
- Now, Eternal
- Nuclear Winter
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- Paleogene
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- Pangea
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- Planck Time
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- Postmodernism
- Predestination
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- Quantum Mechanics
- Redemption
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- Reincarnation
- Relativity, General Theory of
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- Saltationism and Gradualism
- Schopenhauer and Kant
- Singularities
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- Solipsism
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- Spencer, Herbert
- Structuralism
- Teleology
- Thales
- Theodicy
- Time and Computers
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- Time Zones
- Time, Absolute
- Time, Arrow of
- Time, Cyclical
- Time, Emergence of
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- Time, Linear
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- Time, Teaching
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- Values and Time
- Virtual Reality
- Watchmaker, God as
- White Holes
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- Wormholes
- Xenophanes
- Youth, Fountain of
- Zeitgeist
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