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Hume, David (1711–1776)
David Hume, a Scottish moral philosopher, historian, and public economist, is considered among history's most important British men of letters. A major representative of British Empiricism, Hume influenced generations of thinkers, in particular Immanuel Kant, John Stuart Mill, Adam Smith, David Ricardo, and Friedrich August von Hayek. His writings on perception, causality, history, time, morality, and economics prepared the ground for many important subsequent philosophical and economic schools, for example, Utilitarianism, Rationalism, and the Austrian liberal economic school of the 20th century.
Life and Work
Hume was born into a noble albeit no longer prosperous family in Edinburgh on April 26, 1711. After the death of his father in 1713 he grew up with his two elder siblings under the care of his mother at Ninewells in the Scottish lowlands.
At the young age of 12 he followed his older brother to Edinburgh University. There he first studied mathematics; later on, he studied law but never completed the degree. Soon Hume turned his concentration to the great ancient philosophers, especially Cicero and Seneca. Beyond them he read the major contemporary British writers like Joseph Butler, John Locke, and George Berkeley; he admired them as fathers of moral science that was based on an experimental approach.
In 1734, after several years of intense reading, he felt sick and exhausted. In an effort to recover his health through a change of habits, Hume relocated to Bristol to take up work for a sugar importer. Because this way of life did not suit him at all, he quickly decided to resign and, still in the year 1734, took up his former studies againbut this time in France. Declining to accept gainful employment forced him to live a very modest life for years.
In France he stayed mainly in La Flèche, where roughly a century before Descartes had received his education in the Jesuit College, which still existed in Hume's time. There he read the continental philosophers' works and soon gained back his mental strength. Between 1734 and 1737 Hume composed his initial work, Treatise of Human Nature. To finalize the editing and for the sake of managing the book's release he moved to London. The first two volumesOf the Understanding and Of the Passions were finally published in 1739.

Figure: Portrait of David Hume by Allan Ramsey, 1776. Hume was one of the greatest philosophers in Western history, as well as an accomplished historian and economist
Eventually the third volume, Of Morals, appeared. The Treatise included Hume's attempt to introduce a “science of human nature.”
But the Treatise's tepid reception and miserable sales left Hume disappointed since his ambition from his youngest age onward had been to become a reputable man of letters. Having experienced this frustration, he returned to Ninewells to carry on his studies. In 1741/1742, Hume published his Essays Moral and Political. In contrast to the previous work, this one met with wide success.
In search of a stable income and space for further free development, Hume applied in 1745 for a vacant chair of Ethics in Edinburgh. But the “murmur among the zealots” about Hume's alleged skepticism and atheism as voiced in the Treatise gave rise to successful opposition against his appointment. For the same reason he failed again 6 years later in Glasgow in his second and final effort to obtain a professorship.
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- Biography
- Abelard, Peter
- Albertus Magnus
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- Philosophy
- Abelard, Peter
- Albertus Magnus
- Alexander, Samuel
- Anaximander
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- Anthropic Principle
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- Aquinas, Saint Thomas
- Aristotle
- Aristotle and Plato
- Atheism
- Augustine of Hippo, Saint
- Avicenna
- Bakhtin, Mikhail
- Becoming and Being
- Bede the Venerable, Saint
- Bergson, Henri
- Berkeley, George
- Boethius, Anicius
- Bruno and Cusa
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- Campanella, Tommaso
- Comte, Auguste
- Critical Thought and Time
- Cronus (Kronos)
- Darwin and Heraclitus
- Darwin and Nietzsche
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- Demiurge
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- Derrida, Jacques
- Descartes, René
- Dialectics
- Diderot, Denis
- Dilthey, Wilhelm
- Dogen Zen
- Dostoevsky, Fyodor M.
- Duns Scotus, John
- Eckhart, Meister
- Einstein and Newton
- Einstein, Albert
- Eliade, Mircea
- Empedocles
- End-Time, Beliefs in
- Engels, Friedrich
- Enlightenment, Age of
- Epistemology
- Eriugena, Johannus Scotus
- Eternal Recurrence
- Eternity
- Ethics
- Evil and Time
- Existence
- Existentialism
- Experiments, Thought
- Farber, Marvin
- Fatalism
- Feuerbach, Ludwig
- Fichte, Johann Gottlieb
- Gödel, Kurt
- Gehlen, Arnold
- Gibran, Kahlil
- Goethe, Johann Wolfgang von
- Gosse, Philip Henry
- Haeckel, Ernst
- Hartshorne, Charles
- Hawking, Stephen
- Hegel and Kant
- Hegel, Georg Wilhelm Friedrich
- Heidegger, Martin
- Heraclitus
- Herder, Johann Gottfried von
- Humanism
- Hume, David
- Husserl, Edmund
- Idealism
- Infinity
- Intuition
- Jaspers, Karl
- Kant, Immanuel
- Kierkegaard, S⊘ren Aabye
- Knezevi', Bozidar
- Kropotkin, Peter A.
- Leibniz, Gottfried Wilhelm von
- Lenin, Vladimir Ilich
- Logical Depth
- Lucretius
- Mach, Ernst
- Machiavelli, Niccolo
- Marx, Karl
- Materialism
- Maxwell's Demon
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- Mellor, David Hugh
- Merleau-Ponty, Maurice
- Metaphysics
- Morality
- More, Saint Thomas
- Nabokov, Vladimir
- Newton and Leibniz
- Newton, Isaac
- Nicholas of Cusa (Cusanus)
- Nietzsche and Heraclitus
- Nietzsche, Friedrich
- Nothingness
- Now, Eternal
- Ontology
- Ovid
- Paley, William
- Parmenides of Elea
- Plato
- Plotinus
- Poincaré, Henri
- Postmodernism
- Predestination
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- Presocratic Age
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- Progress
- Rahner, Karl
- Rawls, John
- Regress, Infinite
- Ricoeur, Paul
- Rousseau, Jean-Jacques
- Russell, Bertrand
- Santayana, George
- Scheler, Max
- Schelling, Friedrich W. J. von
- Schopenhauer and Kant
- Schopenhauer, Arthur
- Simmel, Georg
- Sloterdijk, Peter
- Solipsism
- Spencer, Herbert
- Spinoza, Baruch de
- Structuralism
- Teilhard de Chardin, Pierre
- Teleology
- Thaies
- Theodicy
- Tillich, Paul
- Time, Cyclical
- Time, Illusion of
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- Time, Logics of
- Time, Nonexistence of
- Time, Objective Flux of
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- Time, Phenomenology of
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- Time, Real
- Time, Relativity of
- Time, Subjective Flow of
- Unamuno y Jugo, Miguel de
- Values and Time
- Virtual Reality
- Weber, Max
- Whitehead, Alfred North
- William of Conches
- William of Ockham
- Xenophanes
- Zeno of Elea
- Zoroaster
- Zurvan
- Physics/Chemistry
- Astrolabes
- Attosecond and Nanosecond
- Aurora Borealis
- Böhm, David
- Big Bang Theory
- Big Crunch Theory
- Black Holes
- Calendar, Astronomical
- Causality
- Chemical Reactions
- Chemistry
- Chronology
- Chronometry
- Clocks, Atomic
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- Comets
- Copernicus, Nicolaus
- Cosmogony
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- Determinism
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- Dying and Death
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- Eclipses
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- Entropy
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- Eternity
- Event, First
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- Finitude
- Forces, Four Fundamental
- Fossil Fuels
- Galilei, Galileo
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- Global Warming
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- Heat Death, Cosmic
- Histories, Alternative
- Infinity
- Laplace, Marquis Pierre-Simon de
- Latitude
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- Life, Origin of
- Light, Speed of
- Longitude
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- Maxwell's Demon
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- Multiverses
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- Nuclear Winter
- Observatories
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- Pendulums
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- Photosynthesis
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- Planetariums
- Planets
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- Prime Meridian
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- Satellites, Artificial and Natural
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- Singularities
- Solstice
- Space
- Space and Time
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- Spacetime Curvature
- Spontaneity
- Stars, Evolution of
- Sun, Age of
- Sunspots, Cycle of
- Teleportation
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- Thanatochemistry
- Tides
- Time and Computers
- Time and Universes
- Time Dilation and Length Contraction
- Time Machine
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- Time, Arrow of
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- Time, Cosmic
- Time, Emergence of
- Time, End of
- Time, Galactic
- Time, Historic
- Time, Linear
- Time, Measurements of
- Time, Planetary
- Time, Real
- Time, Relativity of
- Time, Reversal of
- Time, Sidereal
- Time, Symmetry of
- Time, Teaching
- Time, Units of
- Time, Universal
- Timelines
- Timescales, Physical
- Timetables
- Twins Paradox
- Universe, Age of
- Universe, Closed or Open
- Universe, Contracting or Expanding
- Universe, End of
- Universe, Evolving
- Universe, Origin of
- Universes, Baby
- White Holes
- Worlds, Possible
- Wormholes
- Psychology/Literature
- Alighieri, Dante
- Amnesia
- Aristotle
- Asimov, Isaac
- Augustine of Hippo, Saint
- Beowulf
- Bergson, Henri
- Berkeley, George
- Bible and Time
- Bradbury, Ray
- Carroll, Lewis
- Chronotopes
- Clarke, Arthur C.
- Cognition
- Coleridge, Samuel
- Consciousness
- Creativity
- Critical Period Hypothesis
- Critical Reflection and Time
- Déjà Vu
- Dalí, Salvador
- Darwin, Charles
- Descartes, René
- Determinism
- Diaries
- Donne, John
- Dostoevsky, Fyodor M.
- Doyle, Arthur Conan
- Dreams
- Dreamtime, Aboriginal
- Duration
- Durkheim, Emile
- Dying and Death
- Education and Time
- Eliade, Mircea
- Eliot, T. S.
- Emotions
- End-Time, Beliefs in
- Epistemology
- Ethics
- Existentialism
- Experiments, Thought
- Fatalism
- Flashbacks
- Flaubert, Gustave
- Gibran, Kahlil
- Goethe, Johann Wolfgang von
- Hegel, Georg Wilhelm Friedrich
- Herodotus
- Hesiod
- Homer
- Humanism
- Hume, David
- Husserl, Edmund
- Ides of March
- Immortality, Personal
- Information
- Intuition
- Jaspers, Karl
- Joyce, James
- Kabbalah
- Kafka, Franz
- Kant, Immanuel
- Kierkegaard, S⊘ren Aabye
- Language
- Leibniz, Gottfried Wilhelm von
- Libraries
- Logical Depth
- Machiavelli, Niccolo
- Mann, Thomas
- Memory
- Merleau-Ponty, Maurice
- More, Saint Thomas
- Music
- Mysticism
- Mythology
- Nietzsche, Friedrich
- Nirvana
- Nostradamus
- Nothingness
- Novels, Historical
- Novels, Time in
- Now, Eternal
- Omens
- Orwell, George
- Ovid
- Perception
- Petrarch, Francesco
- Phi Phenomenon
- Philo Judaeus
- Plato
- Plutarch
- Poetry
- Predestination
- Predeterminism
- Prophecy
- Proust, Marcel
- Psychology and Time
- Punctuality
- Renan, Joseph Ernest
- Rip Van Winkle, Tale of
- Rosetta Stone
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- Einstein and Newton
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- Entropy
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- Ethics
- Evolution, Issues in
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- Extinction
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- Kropotkin, Peter A.
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- Latitude
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- Logical Depth
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- Maha-Kala (Great Time)
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- Nuclear Winter
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- Structuralism
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- Thales
- Theodicy
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- Values and Time
- Virtual Reality
- Watchmaker, God as
- White Holes
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- Wormholes
- Xenophanes
- Youth, Fountain of
- Zeitgeist
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