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Film and Photography
Film is traditionally understood to be the material medium that unites photography and cinematography. Photography and cinema are, together, distinguished from other media by sharing this material basis. In fact, the earliest photographers did not use film, but, rather, glass or polished metal plates, and a modern photographer or cinematographer is increasingly likely to use electronic means of recording rather than film. Nevertheless, film is the best starting point for appreciating both what these media have in common and what differentiates them. Specifically, they differ in respect of their representation of time: photography produces a still image of a moment frozen in time, whereas cinema employs film to produce a moving image that shows time passing. The representation of time, the technological control of time, and the viewer's experience of time are all features that have crucial importance for the application and the value of film media.
The term photography was established by John Herschel (1792–1871), in an 1839 presentation to the Royal Society in England. The Greek words photos (light) and graphis (paintbrush) or graphe (drawing) convey the idea of “drawing with light.” Light from a scene is recorded on a photosensitive surface, such as chemically treated film or an electronic sensor. In the case of photography, the data are subsequently processed and printed to produce a still image. A photographic image, or photograph, is sometimes called an exposure because the photosensitive surface is exposed to light for a finite duration of time and records only the data available during that exposure time. In the case of cinema, a large number of individual exposures are projected sequentially onto a screen and, from the perspective of the viewer, the result is a moving imageknown as a motion picture or movie. Cinematography is from kinesis (movement). The photographic image typically has just one relevant time constraint: the duration of the exposure time. The cinematic image has other relevant time constraints: in addition to the exposure time, the image is also a function of the speed of the cine-camerathe rate at which frames are exposedand the projection speedthe rate at which frames are screened.
History of Photography and Cinema
A camera obscura (Latin: cameraroom, obscu-radark) is a darkened room in which light from an outside scene is channeled through a narrow aperture, by lenses and mirrors, to form an image
on a screen. However, the resulting image is not a photograph; instead, the image we view inside a camera obscura moves in real time on the screen and leaves no permanent record. Artists can produce a hand-traced outline from the image, and light-sensitive surfaces can react to produce a temporary image; but these are not photographs. A photograph occurs when an image produced by exposure to light is fixed and made to persist over time. The process can be entirely chemical or mechanical, so it can occur without human involvement. This led the first practitioners to claim that photography was the “spontaneous” or “automatic” reproduction of nature by itself, and some argued that photography was a discovery rather than an invention. The term camera is now used for any mechanical apparatus that records data in this way. A camera typically has three key elements: lens, shutter, and photosensitive surface. The lens, along with an adjustable opening (the aperture), focuses light onto the photosensitive surface. The shutter mechanism opens and shuts to control the duration of the exposure to light.
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- Biography
- Abelard, Peter
- Albertus Magnus
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- Alighieri, Dante
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- Xenophanes
- Philosophy
- Abelard, Peter
- Albertus Magnus
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- Anaximander
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- Aristotle
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- Avicenna
- Bakhtin, Mikhail
- Becoming and Being
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- Bergson, Henri
- Berkeley, George
- Boethius, Anicius
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- Campanella, Tommaso
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- Critical Thought and Time
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- Dialectics
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- Eckhart, Meister
- Einstein and Newton
- Einstein, Albert
- Eliade, Mircea
- Empedocles
- End-Time, Beliefs in
- Engels, Friedrich
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- Epistemology
- Eriugena, Johannus Scotus
- Eternal Recurrence
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- Ethics
- Evil and Time
- Existence
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- Farber, Marvin
- Fatalism
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- Fichte, Johann Gottlieb
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- Gehlen, Arnold
- Gibran, Kahlil
- Goethe, Johann Wolfgang von
- Gosse, Philip Henry
- Haeckel, Ernst
- Hartshorne, Charles
- Hawking, Stephen
- Hegel and Kant
- Hegel, Georg Wilhelm Friedrich
- Heidegger, Martin
- Heraclitus
- Herder, Johann Gottfried von
- Humanism
- Hume, David
- Husserl, Edmund
- Idealism
- Infinity
- Intuition
- Jaspers, Karl
- Kant, Immanuel
- Kierkegaard, S⊘ren Aabye
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- Kropotkin, Peter A.
- Leibniz, Gottfried Wilhelm von
- Lenin, Vladimir Ilich
- Logical Depth
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- Machiavelli, Niccolo
- Marx, Karl
- Materialism
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- Metaphysics
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- More, Saint Thomas
- Nabokov, Vladimir
- Newton and Leibniz
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- Nicholas of Cusa (Cusanus)
- Nietzsche and Heraclitus
- Nietzsche, Friedrich
- Nothingness
- Now, Eternal
- Ontology
- Ovid
- Paley, William
- Parmenides of Elea
- Plato
- Plotinus
- Poincaré, Henri
- Postmodernism
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- Schelling, Friedrich W. J. von
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- Simmel, Georg
- Sloterdijk, Peter
- Solipsism
- Spencer, Herbert
- Spinoza, Baruch de
- Structuralism
- Teilhard de Chardin, Pierre
- Teleology
- Thaies
- Theodicy
- Tillich, Paul
- Time, Cyclical
- Time, Illusion of
- Time, Imaginary
- Time, Logics of
- Time, Nonexistence of
- Time, Objective Flux of
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- Time, Phenomenology of
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- Time, Real
- Time, Relativity of
- Time, Subjective Flow of
- Unamuno y Jugo, Miguel de
- Values and Time
- Virtual Reality
- Weber, Max
- Whitehead, Alfred North
- William of Conches
- William of Ockham
- Xenophanes
- Zeno of Elea
- Zoroaster
- Zurvan
- Physics/Chemistry
- Astrolabes
- Attosecond and Nanosecond
- Aurora Borealis
- Böhm, David
- Big Bang Theory
- Big Crunch Theory
- Black Holes
- Calendar, Astronomical
- Causality
- Chemical Reactions
- Chemistry
- Chronology
- Chronometry
- Clocks, Atomic
- Clocks, Mechanical
- Comets
- Copernicus, Nicolaus
- Cosmogony
- Cosmological Arguments
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- Cryonics
- Dating Techniques
- Decay, Organic
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- Determinism
- DNA
- Dying and Death
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- Eclipses
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- Entropy
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- Eternity
- Event, First
- Evolution, Chemical
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- Finitude
- Forces, Four Fundamental
- Fossil Fuels
- Galilei, Galileo
- Gamow, George
- Global Warming
- Hawking, Stephen
- Heat Death, Cosmic
- Histories, Alternative
- Infinity
- Laplace, Marquis Pierre-Simon de
- Latitude
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- Lemaître, Georges Édouard
- Life, Origin of
- Light, Speed of
- Longitude
- Mach, Ernst
- Maxwell's Demon
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- Moon, Age of
- Moon, Phases of
- Multiverses
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- Newton, Isaac
- Nuclear Winter
- Observatories
- Oparin, A. I.
- Pendulums
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- Photosynthesis
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- Planetariums
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- Prime Meridian
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- Satellites, Artificial and Natural
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- Singularities
- Solstice
- Space
- Space and Time
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- Spacetime Continuum
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- Stars, Evolution of
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- Sunspots, Cycle of
- Teleportation
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- Thanatochemistry
- Tides
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- Time Dilation and Length Contraction
- Time Machine
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- Time, Linear
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- Time, Real
- Time, Relativity of
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- Time, Sidereal
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- Time, Teaching
- Time, Units of
- Time, Universal
- Timelines
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- Timetables
- Twins Paradox
- Universe, Age of
- Universe, Closed or Open
- Universe, Contracting or Expanding
- Universe, End of
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- Universe, Origin of
- Universes, Baby
- White Holes
- Worlds, Possible
- Wormholes
- Psychology/Literature
- Alighieri, Dante
- Amnesia
- Aristotle
- Asimov, Isaac
- Augustine of Hippo, Saint
- Beowulf
- Bergson, Henri
- Berkeley, George
- Bible and Time
- Bradbury, Ray
- Carroll, Lewis
- Chronotopes
- Clarke, Arthur C.
- Cognition
- Coleridge, Samuel
- Consciousness
- Creativity
- Critical Period Hypothesis
- Critical Reflection and Time
- Déjà Vu
- Dalí, Salvador
- Darwin, Charles
- Descartes, René
- Determinism
- Diaries
- Donne, John
- Dostoevsky, Fyodor M.
- Doyle, Arthur Conan
- Dreams
- Dreamtime, Aboriginal
- Duration
- Durkheim, Emile
- Dying and Death
- Education and Time
- Eliade, Mircea
- Eliot, T. S.
- Emotions
- End-Time, Beliefs in
- Epistemology
- Ethics
- Existentialism
- Experiments, Thought
- Fatalism
- Flashbacks
- Flaubert, Gustave
- Gibran, Kahlil
- Goethe, Johann Wolfgang von
- Hegel, Georg Wilhelm Friedrich
- Herodotus
- Hesiod
- Homer
- Humanism
- Hume, David
- Husserl, Edmund
- Ides of March
- Immortality, Personal
- Information
- Intuition
- Jaspers, Karl
- Joyce, James
- Kabbalah
- Kafka, Franz
- Kant, Immanuel
- Kierkegaard, S⊘ren Aabye
- Language
- Leibniz, Gottfried Wilhelm von
- Libraries
- Logical Depth
- Machiavelli, Niccolo
- Mann, Thomas
- Memory
- Merleau-Ponty, Maurice
- More, Saint Thomas
- Music
- Mysticism
- Mythology
- Nietzsche, Friedrich
- Nirvana
- Nostradamus
- Nothingness
- Novels, Historical
- Novels, Time in
- Now, Eternal
- Omens
- Orwell, George
- Ovid
- Perception
- Petrarch, Francesco
- Phi Phenomenon
- Philo Judaeus
- Plato
- Plutarch
- Poetry
- Predestination
- Predeterminism
- Prophecy
- Proust, Marcel
- Psychology and Time
- Punctuality
- Renan, Joseph Ernest
- Rip Van Winkle, Tale of
- Rosetta Stone
- Rousseau, Jean-Jacques
- Schopenhauer, Arthur
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- Predestination
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- ShintŌ
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- Unamuno y Jugo, Miguel de
- Voodoo
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- Whitehead, Alfred North
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- Theories/Concepts
- Anaximander
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- Aquinas and Aristotle
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- Bruno and Cusa
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- Change
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- Creation, Myths of
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- Critical Reflection and Time
- Cronus
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- Darwin and Aristotle
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- Demiurge
- Democracy
- Design, Intelligent
- Destiny
- Determinism
- Dialectics
- Duration
- Einstein and Newton
- Empedocles
- Engels, Friedrich
- Enlightenment, Age of
- Entropy
- Eschatology
- Eternal Recurrence
- Eternity
- Ethics
- Evolution, Issues in
- Evolution, Organic
- Existentialism
- Experiments, Thought
- Extinction
- Extinction and Evolution
- Extinctions, Mass
- Fatalism
- Finitude
- Fossils, Interpretations of
- Futurology
- Globalization
- God and Time
- God as Creator
- God, Sensorium of
- Hawking and Einstein
- Heat Death, Cosmic
- Hegel and Kant
- Histories, Alternative
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- Humanism
- Idealism
- Immortality, Personal
- Infinity
- Kropotkin, Peter A.
- Languages, Tree of
- Last Judgment
- Latitude
- Life, Origin of
- Light, Speed of
- Logical Depth
- Longitude
- Maha-Kala (Great Time)
- Marx, Karl
- Materialism
- Media and Time
- Metaphysics
- Morality
- Multiverses
- Mysticism
- Nebular Hypothesis
- Newton and Leibniz
- Nietzsche and Heraclitus
- Nirvana
- Nothingness
- Now, Eternal
- Nuclear Winter
- Ontology
- Paleogene
- Panbiogeography
- Pangea
- Parousia
- Permian Extinction
- Planck Time
- Plate Tectonics
- Postmodernism
- Predestination
- Predeterminism
- Presocratic Age
- Prime Meridian
- Progress
- Punctuality
- Quantum Mechanics
- Redemption
- Regress, Infinite
- Reincarnation
- Relativity, General Theory of
- Relativity, Special Theory of
- Saltationism and Gradualism
- Schopenhauer and Kant
- Singularities
- Sisyphus, Myth of
- Solipsism
- Space, Absolute
- Spacetime Continuum
- Spacetime, Curvature of
- Spencer, Herbert
- Structuralism
- Teleology
- Thales
- Theodicy
- Time and Computers
- Time and Universes
- Time Zones
- Time, Absolute
- Time, Arrow of
- Time, Cyclical
- Time, Emergence of
- Time, End of
- Time, Linear
- Time, Nonexistence of
- Time, Real
- Time, Relativity of
- Time, Reversal of
- Time, Sacred
- Time, Teaching
- Time, Units of
- Timelines
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- Timetables
- Transhumanism
- Uniformitarianism
- Universe, Closed or Open
- Universe, Contracting or Expanding
- Universe, End of
- Universe, Evolving
- Universe, Origin of
- Universes, Baby
- Utopia and Dystopia
- Values and Time
- Virtual Reality
- Watchmaker, God as
- White Holes
- Worlds, Possible
- Wormholes
- Xenophanes
- Youth, Fountain of
- Zeitgeist
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