Skip to main content icon/video/no-internet

Eschatology refers to a set of beliefs about the last things or the end-times. Derived from the Greek words eschatos (“last”) and logos (“word”), a Latin form of the word (escbatologia) was first used by Abraham Calovius in the 1600s. The word appeared in German in the early 1800s and in English in 1845. Since then, it has been considered an important (and usually the last) component of Christian theology, but it can be applied more generally to any view concerning future events.

Eschatology is divided into two subject areas. Individual eschatology focuses on the fate of the person after death. Cosmic eschatology focuses on future events related to the end of the world. People who adhere to religions based on a linear view of history generally believe that certain events will precede the end of history and that a new, eternal age will replace the current, temporary age. Such would be the views of those who follow Zoroastrianism, Judaism, Christianity, and Islam. The new age is described in these religions either as the restoration of the world to its previous state of perfection or as the replacement of the world by a better, more glorious one.

Religions based on a cyclical view of history—such as Taoism, Confucianism, and Shintöism—generally do not teach any kind of cosmic eschatology. Asian religions such as Hinduism and Buddhism, however, teach that certain events will happen in the future to usher in the next cycle of history. Chinese Buddhists, for example, view current history as a period of decline at the end of which a messianic figure called Maitreya will establish a new age of bliss and salvation.

In the ancient Near East, eschatological schemes often depicted the arrival of an eternal political order ruled by an ideal king. In some versions, history is divided into four successive kingdoms followed by the fifth and final one. A shift away from this kind of this-worldly eschatology occurred in Zoroastrianism, whose proponents viewed history as a cosmic struggle between the forces of light led by Ahura Mazda (or Ormuzd) and the forces of darkness led by Angra Mainyu (or Ahriman). The end will come with the victory of light, the resurrection of the dead, judgment of individuals, and destruction of evil.

Historical Background

Earlier conceptions of eschatology in the Hebrew Bible were this-worldly in orientation. They envisioned Yahweh's deliverance and judgment as occurring within history to end poverty and injustice. Beginning in the 8th century BCE, the prophetic writings depict Yahweh as coming to Earth on the “Day of Yahweh” to subdue the enemies of Israel and establish his reign with Jerusalem as the center of the world. After the Babylonian exile, writings such as Isaiah 60–66 and the Book of Daniel began to present an otherworldly, apocalyptic eschatology in which a new heaven and new earth would replace the current world. These biblical depictions of the future often adapted the imagery of the ancient Near Eastern myth of combat between God and the chaos-monster.

Apocalyptic literature, which flourished from 200 BCE to 200 CE among Jews and Christians, recorded autobiographical narratives of visionary experiences during which the seer received insight into either the structure of the cosmos or the events of the end-times. The futuristic apocalypses envisioned a future intervention of God into the flow of history to inaugurate a new, more glorious age. Some apocalypses depicted the future in earthly terms, others described it as more transcendental than worldly, and others combined the two. The Dead Sea Scrolls also reveal the central role that eschatology played in the belief system of the Jews who lived at Qumran.

...

  • Loading...
locked icon

Sign in to access this content

Get a 30 day FREE TRIAL

  • Watch videos from a variety of sources bringing classroom topics to life
  • Read modern, diverse business cases
  • Explore hundreds of books and reference titles

Sage Recommends

We found other relevant content for you on other Sage platforms.

Loading