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Darwin, Charles (1809–1882)
Charles Robert Darwin is one of the greatest naturalists who ever lived. He was not only the father of evolution but also a remarkable scientist whose ideas and discoveries about the earth's history resulted in new areas for ongoing research in geology, paleontology, biology, and anthropology. His contributions to science, particularly concerning organic evolution, were possible because he would eventually embrace the vast temporal framework that was being argued for in the emerging disciplines of historical geology and comparative paleontology. Taking both time and change seriously was crucial for the young Darwin, as it resulted in his rejecting the fixity of species and, instead, accepting the mutability of life forms throughout the biological history of this planet.
Darwin's intellectual life evolved from his being a part-time naturalist, interested especially in geology, to his becoming a full-time scientist devoted primarily to biology. He developed a comprehensive orientation in geobiology, and his life was a long series of fortuitous coincidences that collectively propelled him to make major discoveries in the natural sciences. Whether speculating on the formation of coral reefs or reflecting on the similarities between the human species and the apes, Darwin came to see both geological structures and biological forms slowly changing due to the influences of natural forces on them over immense periods of time. His conceptual revolution of organic evolution also challenged the entrenched ideas of Aristotelian philosophy and the dogmatic beliefs of Thomistic theology. Consequently, as a result of Darwin's dynamic worldview, the modern thinker would never again see the earth, life forms, or humankind itself in terms of eternal fixity.

Figure: Charles Darwin at his home at Down House, Downe, Kent, United Kingdom, circa 1880
Source: HIP/Art Resource, NY.
Before Darwin
Aristotle, the father of biology who contributed to embryology and taxonomy, had taught that plant and animal species are eternally fixed within nature. In accordance with his claim that experience reveals reality, it appeared to him that forms of life are static. Likewise, for Aristotle, the same species have always been and always will be on this planet, with none of them ever changing into a different form of life or becoming extinct. He held that, because nature is forever the same, no new species will appear on the earth. However, Aristotle maintained that the human intellect is capable of organizing biological types into a natural hierarchy of ever-increasing complexity and sensitivity; he referred to this order of species as the Great Chain of Being. Although he classified hundreds of organisms and was interested in the embryonic and postnatal development of animals, it never occurred to Aristotle that, through time and change, one species could evolve into a new species. The idea that life forms are eternally fixed dominated Western thought until the scientific writings of Charles Darwin.
Organic evolution was glimpsed in the thoughts of the Roman philosopher Lucretius, geological history was pondered by the Renaissance artist Leonardo da Vinci, and the fact that a species may produce varieties of itself was admitted by the biologist Carolus Linnaeus. Because these three thinkers held ideas that were outside the Aristotelian worldview, however, their concepts on time and change were not taken seriously.
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- Biography
- Abelard, Peter
- Albertus Magnus
- Alexander the Great
- Alexander, Samuel
- Alighieri, Dante
- Anaximander
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- Anselm of Canterbury
- Apollodorus of Athens
- Aquinas, Saint Thomas
- Aristotle
- Asimov, Isaac
- Attila the Hun
- Augustine of Hippo, Saint
- Avicenna
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- Baer, Karl Ernst Ritter von
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- Baxter, Stephen
- Bede the Venerable, Saint
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- Bruno, Giordano
- Caesar, Gaius Julius
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- Cartan, Elie Joseph
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- Charlemagne
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- Clarke, Arthur C.
- Coleridge, Samuel Taylor
- Columbus, Christopher
- Comte, Auguste
- Copernicus, Nicolaus
- Dalí, Salvador
- Darwin, Charles
- Deleuze, Gilles
- Derrida, Jacques
- Descartes, René
- Diderot, Denis
- Dilthey, Wilhelm
- Donne, John
- Dostoevsky, Fyodor M.
- Doyle, Arthur Conan
- Duns Scotus, John
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- Eckhart, Meister
- Einstein, Albert
- Eliade, Mircea
- Eliot, T. S.
- Empedocles
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- Eriugena, Johannus Scotus
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- Feuerbach, Ludwig
- Fichte, Johann Gottlieb
- Flaubert, Gustave
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- Gödel, Kurt
- Galilei, Galileo
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- Ur
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- Youth, Fountain of
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- Archaeopteryx
- Aristotle
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- Chambers, Robert
- Chauvet Cave
- Chicxulub Crater
- Chronostratigraphy
- Coelacanths
- Creationism
- Cretaceous
- Cryptozoology
- Cybertaxonomy
- Darwin, Charles
- Dating Techniques
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- Dinosaurs
- Earth, Age of
- Erosion
- Evidence of Human Evolution, Interpreting
- Evolution, Issues in
- Evolution, Organic
- Extinction
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- Extinctions, Mass
- Foraminifers
- Fossil Fuels
- Fossil Record
- Fossils and Artifacts
- Fossils, Interpretations of
- Fossils, Living
- Geologic Timescale
- Geological Column
- Geology
- Gingko Trees
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- Gosse, Philip Henry
- Grand Canyon
- Haeckel, Ernst
- Hominid-Pongid Split
- Hutton, James
- Huxley, Thomas Henry
- Ice Ages
- K-T Boundary
- La Brea Tar Pits
- Laetoli Footprints
- Lamarck, Jean-Baptiste de
- Lascaux Cave
- Life, Origin of
- Lyell, Charles
- Museums
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- Olduvai Gorge
- Oparin, A. I.
- Paleogene
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- Saltationism and Gradualism
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- Smith, William
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- Time, Perspectives of
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- Trilobites
- Uniformitarianism
- Wegener, Alfred
- Xenophanes
- Philosophy
- Abelard, Peter
- Albertus Magnus
- Alexander, Samuel
- Anaximander
- Anaximines
- Anselm of Canterbury
- Anthropic Principle
- Apollodorus of Athens
- Aquinas, Saint Thomas
- Aristotle
- Aristotle and Plato
- Atheism
- Augustine of Hippo, Saint
- Avicenna
- Bakhtin, Mikhail
- Becoming and Being
- Bede the Venerable, Saint
- Bergson, Henri
- Berkeley, George
- Boethius, Anicius
- Bruno and Cusa
- Bruno, Giordano
- Calvin, John
- Campanella, Tommaso
- Comte, Auguste
- Critical Thought and Time
- Cronus (Kronos)
- Darwin and Heraclitus
- Darwin and Nietzsche
- Deleuze, Gilles
- Demiurge
- Democritus
- Derrida, Jacques
- Descartes, René
- Dialectics
- Diderot, Denis
- Dilthey, Wilhelm
- Dogen Zen
- Dostoevsky, Fyodor M.
- Duns Scotus, John
- Eckhart, Meister
- Einstein and Newton
- Einstein, Albert
- Eliade, Mircea
- Empedocles
- End-Time, Beliefs in
- Engels, Friedrich
- Enlightenment, Age of
- Epistemology
- Eriugena, Johannus Scotus
- Eternal Recurrence
- Eternity
- Ethics
- Evil and Time
- Existence
- Existentialism
- Experiments, Thought
- Farber, Marvin
- Fatalism
- Feuerbach, Ludwig
- Fichte, Johann Gottlieb
- Gödel, Kurt
- Gehlen, Arnold
- Gibran, Kahlil
- Goethe, Johann Wolfgang von
- Gosse, Philip Henry
- Haeckel, Ernst
- Hartshorne, Charles
- Hawking, Stephen
- Hegel and Kant
- Hegel, Georg Wilhelm Friedrich
- Heidegger, Martin
- Heraclitus
- Herder, Johann Gottfried von
- Humanism
- Hume, David
- Husserl, Edmund
- Idealism
- Infinity
- Intuition
- Jaspers, Karl
- Kant, Immanuel
- Kierkegaard, S⊘ren Aabye
- Knezevi', Bozidar
- Kropotkin, Peter A.
- Leibniz, Gottfried Wilhelm von
- Lenin, Vladimir Ilich
- Logical Depth
- Lucretius
- Mach, Ernst
- Machiavelli, Niccolo
- Marx, Karl
- Materialism
- Maxwell's Demon
- McTaggart, John M. E.
- Mellor, David Hugh
- Merleau-Ponty, Maurice
- Metaphysics
- Morality
- More, Saint Thomas
- Nabokov, Vladimir
- Newton and Leibniz
- Newton, Isaac
- Nicholas of Cusa (Cusanus)
- Nietzsche and Heraclitus
- Nietzsche, Friedrich
- Nothingness
- Now, Eternal
- Ontology
- Ovid
- Paley, William
- Parmenides of Elea
- Plato
- Plotinus
- Poincaré, Henri
- Postmodernism
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- Presocratic Age
- Prigogine, Ilya
- Progress
- Rahner, Karl
- Rawls, John
- Regress, Infinite
- Ricoeur, Paul
- Rousseau, Jean-Jacques
- Russell, Bertrand
- Santayana, George
- Scheler, Max
- Schelling, Friedrich W. J. von
- Schopenhauer and Kant
- Schopenhauer, Arthur
- Simmel, Georg
- Sloterdijk, Peter
- Solipsism
- Spencer, Herbert
- Spinoza, Baruch de
- Structuralism
- Teilhard de Chardin, Pierre
- Teleology
- Thaies
- Theodicy
- Tillich, Paul
- Time, Cyclical
- Time, Illusion of
- Time, Imaginary
- Time, Logics of
- Time, Nonexistence of
- Time, Objective Flux of
- Time, Observations of
- Time, Operational Definition of
- Time, Perspectives of
- Time, Phenomenology of
- Time, Problems of
- Time, Real
- Time, Relativity of
- Time, Subjective Flow of
- Unamuno y Jugo, Miguel de
- Values and Time
- Virtual Reality
- Weber, Max
- Whitehead, Alfred North
- William of Conches
- William of Ockham
- Xenophanes
- Zeno of Elea
- Zoroaster
- Zurvan
- Physics/Chemistry
- Astrolabes
- Attosecond and Nanosecond
- Aurora Borealis
- Böhm, David
- Big Bang Theory
- Big Crunch Theory
- Black Holes
- Calendar, Astronomical
- Causality
- Chemical Reactions
- Chemistry
- Chronology
- Chronometry
- Clocks, Atomic
- Clocks, Mechanical
- Comets
- Copernicus, Nicolaus
- Cosmogony
- Cosmological Arguments
- Cosmology, Cyclic
- Cosmology, Inflationary
- Cryonics
- Dating Techniques
- Decay, Organic
- Decay, Radioactive
- Determinism
- DNA
- Dying and Death
- Earth, Age of
- Earth, Revolution of
- Earth, Rotation of
- Eclipses
- Einstein, Albert
- Entropy
- Equinoxes
- Eternity
- Event, First
- Evolution, Chemical
- Evolution, Issues in
- Finitude
- Forces, Four Fundamental
- Fossil Fuels
- Galilei, Galileo
- Gamow, George
- Global Warming
- Hawking, Stephen
- Heat Death, Cosmic
- Histories, Alternative
- Infinity
- Laplace, Marquis Pierre-Simon de
- Latitude
- Leap Years
- Lemaître, Georges Édouard
- Life, Origin of
- Light, Speed of
- Longitude
- Mach, Ernst
- Maxwell's Demon
- Meteors and Meteorites
- Moon, Age of
- Moon, Phases of
- Multiverses
- Nebular Hypothesis
- Newton, Isaac
- Nuclear Winter
- Observatories
- Oparin, A. I.
- Pendulums
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- Photosynthesis
- Planck Time
- Planetariums
- Planets
- Planets, Extrasolar
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- Prime Meridian
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- Satellites, Artificial and Natural
- Seasons, Change of
- Singularities
- Solstice
- Space
- Space and Time
- Space Travel
- Space, Absolute
- Spacetime Continuum
- Spacetime Curvature
- Spontaneity
- Stars, Evolution of
- Sun, Age of
- Sunspots, Cycle of
- Teleportation
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- Thanatochemistry
- Tides
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- Time and Universes
- Time Dilation and Length Contraction
- Time Machine
- Time, Absolute
- Time, Arrow of
- Time, Asymmetry of
- Time, Cosmic
- Time, Emergence of
- Time, End of
- Time, Galactic
- Time, Historic
- Time, Linear
- Time, Measurements of
- Time, Planetary
- Time, Real
- Time, Relativity of
- Time, Reversal of
- Time, Sidereal
- Time, Symmetry of
- Time, Teaching
- Time, Units of
- Time, Universal
- Timelines
- Timescales, Physical
- Timetables
- Twins Paradox
- Universe, Age of
- Universe, Closed or Open
- Universe, Contracting or Expanding
- Universe, End of
- Universe, Evolving
- Universe, Origin of
- Universes, Baby
- White Holes
- Worlds, Possible
- Wormholes
- Psychology/Literature
- Alighieri, Dante
- Amnesia
- Aristotle
- Asimov, Isaac
- Augustine of Hippo, Saint
- Beowulf
- Bergson, Henri
- Berkeley, George
- Bible and Time
- Bradbury, Ray
- Carroll, Lewis
- Chronotopes
- Clarke, Arthur C.
- Cognition
- Coleridge, Samuel
- Consciousness
- Creativity
- Critical Period Hypothesis
- Critical Reflection and Time
- Déjà Vu
- Dalí, Salvador
- Darwin, Charles
- Descartes, René
- Determinism
- Diaries
- Donne, John
- Dostoevsky, Fyodor M.
- Doyle, Arthur Conan
- Dreams
- Dreamtime, Aboriginal
- Duration
- Durkheim, Emile
- Dying and Death
- Education and Time
- Eliade, Mircea
- Eliot, T. S.
- Emotions
- End-Time, Beliefs in
- Epistemology
- Ethics
- Existentialism
- Experiments, Thought
- Fatalism
- Flashbacks
- Flaubert, Gustave
- Gibran, Kahlil
- Goethe, Johann Wolfgang von
- Hegel, Georg Wilhelm Friedrich
- Herodotus
- Hesiod
- Homer
- Humanism
- Hume, David
- Husserl, Edmund
- Ides of March
- Immortality, Personal
- Information
- Intuition
- Jaspers, Karl
- Joyce, James
- Kabbalah
- Kafka, Franz
- Kant, Immanuel
- Kierkegaard, S⊘ren Aabye
- Language
- Leibniz, Gottfried Wilhelm von
- Libraries
- Logical Depth
- Machiavelli, Niccolo
- Mann, Thomas
- Memory
- Merleau-Ponty, Maurice
- More, Saint Thomas
- Music
- Mysticism
- Mythology
- Nietzsche, Friedrich
- Nirvana
- Nostradamus
- Nothingness
- Novels, Historical
- Novels, Time in
- Now, Eternal
- Omens
- Orwell, George
- Ovid
- Perception
- Petrarch, Francesco
- Phi Phenomenon
- Philo Judaeus
- Plato
- Plutarch
- Poetry
- Predestination
- Predeterminism
- Prophecy
- Proust, Marcel
- Psychology and Time
- Punctuality
- Renan, Joseph Ernest
- Rip Van Winkle, Tale of
- Rosetta Stone
- Rousseau, Jean-Jacques
- Schopenhauer, Arthur
- Senescence
- Shakespeare's Sonnets
- Shangri-La, Myth of
- Sisyphus, Myth of
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- Determinism
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- Einstein and Newton
- Empedocles
- Engels, Friedrich
- Enlightenment, Age of
- Entropy
- Eschatology
- Eternal Recurrence
- Eternity
- Ethics
- Evolution, Issues in
- Evolution, Organic
- Existentialism
- Experiments, Thought
- Extinction
- Extinction and Evolution
- Extinctions, Mass
- Fatalism
- Finitude
- Fossils, Interpretations of
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- Globalization
- God and Time
- God as Creator
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- Hawking and Einstein
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- Infinity
- Kropotkin, Peter A.
- Languages, Tree of
- Last Judgment
- Latitude
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- Light, Speed of
- Logical Depth
- Longitude
- Maha-Kala (Great Time)
- Marx, Karl
- Materialism
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- Metaphysics
- Morality
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- Newton and Leibniz
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- Nirvana
- Nothingness
- Now, Eternal
- Nuclear Winter
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- Pangea
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- Postmodernism
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- Quantum Mechanics
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- Relativity, General Theory of
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- Saltationism and Gradualism
- Schopenhauer and Kant
- Singularities
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- Solipsism
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- Spencer, Herbert
- Structuralism
- Teleology
- Thales
- Theodicy
- Time and Computers
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- Time Zones
- Time, Absolute
- Time, Arrow of
- Time, Cyclical
- Time, Emergence of
- Time, End of
- Time, Linear
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- Values and Time
- Virtual Reality
- Watchmaker, God as
- White Holes
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- Wormholes
- Xenophanes
- Youth, Fountain of
- Zeitgeist
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