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The term chronology is derived from Greek XpovoXoyia, or computation of time. In contemporary science, chronology is understood simultaneously as a consequence of historical events in time and as a discipline dealing with regularities of these events as arrangements in time, as well as with general principles and scientific methods of time measurement. In this context, chronology could be viewed in at least three main dimensions: astronomic, historical, and general chronology.

Astronomic Chronology

Astronomic chronology is a branch of chronology that studies regularities of repeated celestial phenomena, establishes precise astronomic time, and often is understood as one of the basic methods of historical chronology. In this dimension it is very close to timekeeping, or chronometry.

Small-scale observations of astronomic chronology are based on the earth's spinning motion (the so-called sidereal day) and the earth's revolution around the sun (true solar day), while longer periods usually involve observations of the visual localization of the moon and sun among stars of the celestial sphere (sidereal and synodic month, sidereal and tropic year). On this basis, different systems of solar, lunar, and lunisolar calendars were developed, and their earliest forms can be traced back to late prehistoric times. The history of the invention and implementation of different calendar forms of timekeeping are the subject of the other branch of chronology—historical or technical chronology.

Historical (or Technical) Chronology

This type of chronology traditionally is regarded as a special subdiscipline of history, occupied with the study of calendars and calendar systems as these existed in the historical past in different regions of the world. Among the important tasks of this branch of chronology are the assignment of precise dates to events and phenomena, defining the time of historical narratives (chronicles), and specification on this basis of the true dates of particular facts. In such a context, historical chronology is deeply connected with other historical subdisciplines—historiography and the study of historical sources.

Studies of Calendars and Calendar Systems

The alteration of day to night was already obvious to early prehistoric hunter-gatherers and probably was reflected in the peculiar Magdalenian notched bones that are often regarded as the earliest archaeological records of primitive notational systems. The origin of land cultivation and agriculture required more complicated chronometry where warm/cold and dry/wet seasons' alternation and repeated climatic events such as inundations were taken into consideration. Such observations could be recorded in the ornamentation of special forms of ceramic vessels and clay figurines used in celebration of fertility rites and traditional ceremonies supposed to exert an influence over the weather. Most such systems were correlated with the vernal and autumnal equinoxes, which were marked by special ceremonies involving thousands of people. Probably the original megalithic constructions, such as Stonehenge in Britain, were specially built to make these events easy to observe for shamans and pagan priests and illustrative for local populations. According to oral tradition, Druid priests were highly skilled in the organization of such calendar ceremonies.

The first complex calendar systems based on observation of lunar and solar phases appeared during the period of the formation of early civilizations in the Near East and were connected with the necessity of rational organization of the early state economy as well as appropriate celebration of basic cults of the community. Traditionally, it is thought that the earliest forms of the solar calendar were invented in ancient Egypt, and, with slight modifications caused by the need to correlate the solar calendar with the true astronomic year, reflected in the introduction of the leap year, it remains widely used in contemporary Western civilization. Early forms of the lunar calendar were developed by the Arabs, and today this calendar remains the basic form of timekeeping in the Muslim world. The ancient Hebrews are regarded as inventors of the lunisolar calendar, which continues to be applied in traditional Jewish chronometry up to the present day. Other ancient civilizations created their own particular systems of timekeeping, among which are included the Babylonian, Persian, Chinese, Indian, and Vietnamese calendars.

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