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Calendar, Gregorian
The Gregorian calendar is the world's most widely used calendar today. A calendar is a system of organizing units of time and of reckoning time in advance in order to satisfy the needs of a specific society. It serves practical purposes, providing the basis for recording and calculating dates over extended periods, and for planning and maintaining cycles of civil and religious events. Therefore, a calendar can provide a sense of understanding and controlling time, linking humankind and the cosmos. Because the principles on which a calendar is based are shared by the whole society that adopts it, it can be considered a specific form of social contract, a source of social order and cultural identity.
A calendar is constructed on astronomical cycles: The principal ones are the year (which is based on the revolution of the earth around the sun), the month (which is based on the revolution of the moon around the earth), and the day (which is based on the rotation of the earth on its axis). Yet these cycles do not synchronize perfectly: The average periods of sun and moon do not comprise an integral number of days, nor are they exactly commensurable with each other and with the length of a day. Moreover, the irrational ratios between the fundamental time units (year, month, day) are not constant in the long run.
Therefore, calendar years and months, which have an integral number of days, cannot be synchronized exacdy with respect to the astronomical year and to the cycle of lunar phases. Thus, each calendar tries to surmount the problems that arise from this incommensurability through rational approximations. For instance, the Julian calendar, which reformed the Roman calendar in 45 BCE, added a leap day to February every 4 years. In this way the average length of the calendar year became quite congruous with the length of the astronomical year.
Furthermore, each calendar fixes a specific date for beginning the year, and most calendars choose an initial epoch for counting years: a historical or legendary event is adopted as starting point of the year count in order to maintain a consistent chronology. For instance, the foundation of Rome was adopted as the initial epoch of the ancient Roman calendar, the birth of Christ as the initial epoch of the Christian calendar.
History of the Gregorian Calendar
The Gregorian calendar was developed by the end of the 16th century by the astronomers Aloysius Lilius and Christophorus Clavius in order to resolve the problems arising from the desynchronization between the Julian calendar and the astronomical data. As the mean Julian calendar was slighdy too long, the astronomical equinox, which should be on March 21, had regressed to a date earlier in the month. Consequently, the calendrical equinox drifted forward, causing difficulties in determining the correct date of Easter. Indeed, in 325 the Council of Nicaea had determined to celebrate Easter on the first Sunday after the ecclesiastical full moon, which falls on or shortly after March 21, the date calculated for the vernal equinox. Over the centuries, the shifting forward of the calendrical equinox caused Easter to drift away from its correct date, losing its position in springtime and its relation with the Jewish Passover.
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- Psychology and Time
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- Senescence
- Shakespeare's Sonnets
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- Voodoo
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- Cronus
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- Darwin and Aristotle
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- Demiurge
- Democracy
- Design, Intelligent
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- Determinism
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- Duration
- Einstein and Newton
- Empedocles
- Engels, Friedrich
- Enlightenment, Age of
- Entropy
- Eschatology
- Eternal Recurrence
- Eternity
- Ethics
- Evolution, Issues in
- Evolution, Organic
- Existentialism
- Experiments, Thought
- Extinction
- Extinction and Evolution
- Extinctions, Mass
- Fatalism
- Finitude
- Fossils, Interpretations of
- Futurology
- Globalization
- God and Time
- God as Creator
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- Hawking and Einstein
- Heat Death, Cosmic
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- Histories, Alternative
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- Humanism
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- Immortality, Personal
- Infinity
- Kropotkin, Peter A.
- Languages, Tree of
- Last Judgment
- Latitude
- Life, Origin of
- Light, Speed of
- Logical Depth
- Longitude
- Maha-Kala (Great Time)
- Marx, Karl
- Materialism
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- Metaphysics
- Morality
- Multiverses
- Mysticism
- Nebular Hypothesis
- Newton and Leibniz
- Nietzsche and Heraclitus
- Nirvana
- Nothingness
- Now, Eternal
- Nuclear Winter
- Ontology
- Paleogene
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- Pangea
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- Planck Time
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- Postmodernism
- Predestination
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- Quantum Mechanics
- Redemption
- Regress, Infinite
- Reincarnation
- Relativity, General Theory of
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- Saltationism and Gradualism
- Schopenhauer and Kant
- Singularities
- Sisyphus, Myth of
- Solipsism
- Space, Absolute
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- Spencer, Herbert
- Structuralism
- Teleology
- Thales
- Theodicy
- Time and Computers
- Time and Universes
- Time Zones
- Time, Absolute
- Time, Arrow of
- Time, Cyclical
- Time, Emergence of
- Time, End of
- Time, Linear
- Time, Nonexistence of
- Time, Real
- Time, Relativity of
- Time, Reversal of
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- Universes, Baby
- Utopia and Dystopia
- Values and Time
- Virtual Reality
- Watchmaker, God as
- White Holes
- Worlds, Possible
- Wormholes
- Xenophanes
- Youth, Fountain of
- Zeitgeist
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