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Calendar, Astronomical
A human invention, the calendar was created to measure and record the passage of time. For our early ancestors, survival depended on observing changes in the sky. The moon's changing shape and position were easy to see, which is why most ancient calendars used the synodic period or lunation, the interval between successive full moons, as an intermediate measure between the solar day and the solar year. Herein lies one of the primary difficulties with calendar design.
Lunar months vary between 29 and 30 days, and the number of lunations fluctuates between 12 and 13, resulting in a calendar year of varying lengths. When to begin a new year was another concern. The oldest calendar, first used around 4236 BCE, is that of predynastic Egypt. The beginning of this 365-day calendar, divided into 12 months of 30 days and 5 extra days, was marked by the rising of the brightest star. Because the tropical year, the interval between successive equinoxes, is slightly longer, at approximately 365.25 days, this calendar gradually drifted into error.
The earliest Roman calendar, 735 BCE, began in March. Composed of 6 months of 30 days and 4 of 31, it resulted in a 304-day year. The remaining days, which fell in winter, were uncounted until Numa Pompilius, the second king of Rome, hoping to collect more taxes, added 2 months (Januarius and Febrarius), thereby lengthening the year to 354 days. With their names based on Latin numerals, the seventh, eighth, ninth, and tenth months became our September, October, November, and December.
Following the advice of the astronomer Sosigenes, Julius Caesar abandoned the republican calendar and began reforming the old Egyptian one, lengthening the year to 365.25 days, and arranging the months according to the solar year. Their lengths were either 30 or 31 days; February had 28, with an additional day inserted every 4 years. July, named after Julius Caesar, had 31 days. Augustus Caesar, unhappy that August had only 30, ordered that it be changed to 31, which would have meant three consecutive 31-day months. To avoid this, the rest of the months were rearranged, hence the rhyme, “Thirty days hath September. …” In order to realign the calendar with the seasons, Julius Caesar ruled that 46 BCE, known at the time as “the year of confusion,” would have 445 days.
Although used widely for more than 1,500 years, the Julian calendar was about 11 minutes and 14 seconds too long, the tropical year being 365.24219879 days long, not 365.25. By 1580, the resurrection of Christ, tied as it is to the spring equinox, fell on March 11, which was 10 days too early. Pope Gregory XIII ordered that October 5, 1582, became October 15, 1582. He further decreed that February would have one extra day in years divisible by 400, resulting in an average year of 365.2425 days. By modern day calculations the Gregorian calendar, in use today, is about 26 seconds too long. Alternate calendaring systems continue to be proposed and their merits examined and debated. However accurate, none are really viable in the long run. As noted in 1878 by the American astronomer Simon Newcomb, the years are slowly decreasing by about a half a second each century. From time to time, future generations will find adjustments are necessary.
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- Biography
- Abelard, Peter
- Albertus Magnus
- Alexander the Great
- Alexander, Samuel
- Alighieri, Dante
- Anaximander
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- Chauvet Cave
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- Foraminifers
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- Geologic Timescale
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- Gingko Trees
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- Gosse, Philip Henry
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- Uniformitarianism
- Wegener, Alfred
- Xenophanes
- Philosophy
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- Albertus Magnus
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- Aristotle
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- Avicenna
- Bakhtin, Mikhail
- Becoming and Being
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- Bruno and Cusa
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- Campanella, Tommaso
- Comte, Auguste
- Critical Thought and Time
- Cronus (Kronos)
- Darwin and Heraclitus
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- Deleuze, Gilles
- Demiurge
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- Dialectics
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- Dilthey, Wilhelm
- Dogen Zen
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- Eckhart, Meister
- Einstein and Newton
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- Eliade, Mircea
- Empedocles
- End-Time, Beliefs in
- Engels, Friedrich
- Enlightenment, Age of
- Epistemology
- Eriugena, Johannus Scotus
- Eternal Recurrence
- Eternity
- Ethics
- Evil and Time
- Existence
- Existentialism
- Experiments, Thought
- Farber, Marvin
- Fatalism
- Feuerbach, Ludwig
- Fichte, Johann Gottlieb
- Gödel, Kurt
- Gehlen, Arnold
- Gibran, Kahlil
- Goethe, Johann Wolfgang von
- Gosse, Philip Henry
- Haeckel, Ernst
- Hartshorne, Charles
- Hawking, Stephen
- Hegel and Kant
- Hegel, Georg Wilhelm Friedrich
- Heidegger, Martin
- Heraclitus
- Herder, Johann Gottfried von
- Humanism
- Hume, David
- Husserl, Edmund
- Idealism
- Infinity
- Intuition
- Jaspers, Karl
- Kant, Immanuel
- Kierkegaard, S⊘ren Aabye
- Knezevi', Bozidar
- Kropotkin, Peter A.
- Leibniz, Gottfried Wilhelm von
- Lenin, Vladimir Ilich
- Logical Depth
- Lucretius
- Mach, Ernst
- Machiavelli, Niccolo
- Marx, Karl
- Materialism
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- Mellor, David Hugh
- Merleau-Ponty, Maurice
- Metaphysics
- Morality
- More, Saint Thomas
- Nabokov, Vladimir
- Newton and Leibniz
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- Nietzsche and Heraclitus
- Nietzsche, Friedrich
- Nothingness
- Now, Eternal
- Ontology
- Ovid
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- Parmenides of Elea
- Plato
- Plotinus
- Poincaré, Henri
- Postmodernism
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- Presocratic Age
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- Rawls, John
- Regress, Infinite
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- Rousseau, Jean-Jacques
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- Scheler, Max
- Schelling, Friedrich W. J. von
- Schopenhauer and Kant
- Schopenhauer, Arthur
- Simmel, Georg
- Sloterdijk, Peter
- Solipsism
- Spencer, Herbert
- Spinoza, Baruch de
- Structuralism
- Teilhard de Chardin, Pierre
- Teleology
- Thaies
- Theodicy
- Tillich, Paul
- Time, Cyclical
- Time, Illusion of
- Time, Imaginary
- Time, Logics of
- Time, Nonexistence of
- Time, Objective Flux of
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- Time, Perspectives of
- Time, Phenomenology of
- Time, Problems of
- Time, Real
- Time, Relativity of
- Time, Subjective Flow of
- Unamuno y Jugo, Miguel de
- Values and Time
- Virtual Reality
- Weber, Max
- Whitehead, Alfred North
- William of Conches
- William of Ockham
- Xenophanes
- Zeno of Elea
- Zoroaster
- Zurvan
- Physics/Chemistry
- Astrolabes
- Attosecond and Nanosecond
- Aurora Borealis
- Böhm, David
- Big Bang Theory
- Big Crunch Theory
- Black Holes
- Calendar, Astronomical
- Causality
- Chemical Reactions
- Chemistry
- Chronology
- Chronometry
- Clocks, Atomic
- Clocks, Mechanical
- Comets
- Copernicus, Nicolaus
- Cosmogony
- Cosmological Arguments
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- Cryonics
- Dating Techniques
- Decay, Organic
- Decay, Radioactive
- Determinism
- DNA
- Dying and Death
- Earth, Age of
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- Eclipses
- Einstein, Albert
- Entropy
- Equinoxes
- Eternity
- Event, First
- Evolution, Chemical
- Evolution, Issues in
- Finitude
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- Fossil Fuels
- Galilei, Galileo
- Gamow, George
- Global Warming
- Hawking, Stephen
- Heat Death, Cosmic
- Histories, Alternative
- Infinity
- Laplace, Marquis Pierre-Simon de
- Latitude
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- Lemaître, Georges Édouard
- Life, Origin of
- Light, Speed of
- Longitude
- Mach, Ernst
- Maxwell's Demon
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- Multiverses
- Nebular Hypothesis
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- Nuclear Winter
- Observatories
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- Pendulums
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- Photosynthesis
- Planck Time
- Planetariums
- Planets
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- Prime Meridian
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- Quantum Mechanics
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- Singularities
- Solstice
- Space
- Space and Time
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- Space, Absolute
- Spacetime Continuum
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- Spontaneity
- Stars, Evolution of
- Sun, Age of
- Sunspots, Cycle of
- Teleportation
- Telescopes
- Thanatochemistry
- Tides
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- Time and Universes
- Time Dilation and Length Contraction
- Time Machine
- Time, Absolute
- Time, Arrow of
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- Time, Cosmic
- Time, Emergence of
- Time, End of
- Time, Galactic
- Time, Historic
- Time, Linear
- Time, Measurements of
- Time, Planetary
- Time, Real
- Time, Relativity of
- Time, Reversal of
- Time, Sidereal
- Time, Symmetry of
- Time, Teaching
- Time, Units of
- Time, Universal
- Timelines
- Timescales, Physical
- Timetables
- Twins Paradox
- Universe, Age of
- Universe, Closed or Open
- Universe, Contracting or Expanding
- Universe, End of
- Universe, Evolving
- Universe, Origin of
- Universes, Baby
- White Holes
- Worlds, Possible
- Wormholes
- Psychology/Literature
- Alighieri, Dante
- Amnesia
- Aristotle
- Asimov, Isaac
- Augustine of Hippo, Saint
- Beowulf
- Bergson, Henri
- Berkeley, George
- Bible and Time
- Bradbury, Ray
- Carroll, Lewis
- Chronotopes
- Clarke, Arthur C.
- Cognition
- Coleridge, Samuel
- Consciousness
- Creativity
- Critical Period Hypothesis
- Critical Reflection and Time
- Déjà Vu
- Dalí, Salvador
- Darwin, Charles
- Descartes, René
- Determinism
- Diaries
- Donne, John
- Dostoevsky, Fyodor M.
- Doyle, Arthur Conan
- Dreams
- Dreamtime, Aboriginal
- Duration
- Durkheim, Emile
- Dying and Death
- Education and Time
- Eliade, Mircea
- Eliot, T. S.
- Emotions
- End-Time, Beliefs in
- Epistemology
- Ethics
- Existentialism
- Experiments, Thought
- Fatalism
- Flashbacks
- Flaubert, Gustave
- Gibran, Kahlil
- Goethe, Johann Wolfgang von
- Hegel, Georg Wilhelm Friedrich
- Herodotus
- Hesiod
- Homer
- Humanism
- Hume, David
- Husserl, Edmund
- Ides of March
- Immortality, Personal
- Information
- Intuition
- Jaspers, Karl
- Joyce, James
- Kabbalah
- Kafka, Franz
- Kant, Immanuel
- Kierkegaard, S⊘ren Aabye
- Language
- Leibniz, Gottfried Wilhelm von
- Libraries
- Logical Depth
- Machiavelli, Niccolo
- Mann, Thomas
- Memory
- Merleau-Ponty, Maurice
- More, Saint Thomas
- Music
- Mysticism
- Mythology
- Nietzsche, Friedrich
- Nirvana
- Nostradamus
- Nothingness
- Novels, Historical
- Novels, Time in
- Now, Eternal
- Omens
- Orwell, George
- Ovid
- Perception
- Petrarch, Francesco
- Phi Phenomenon
- Philo Judaeus
- Plato
- Plutarch
- Poetry
- Predestination
- Predeterminism
- Prophecy
- Proust, Marcel
- Psychology and Time
- Punctuality
- Renan, Joseph Ernest
- Rip Van Winkle, Tale of
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- Einstein and Newton
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- Engels, Friedrich
- Enlightenment, Age of
- Entropy
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- Ethics
- Evolution, Issues in
- Evolution, Organic
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- Experiments, Thought
- Extinction
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- Hawking and Einstein
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- Kropotkin, Peter A.
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- Last Judgment
- Latitude
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- Logical Depth
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- Maha-Kala (Great Time)
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- Nuclear Winter
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- Structuralism
- Teleology
- Thales
- Theodicy
- Time and Computers
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- Time, Absolute
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- Values and Time
- Virtual Reality
- Watchmaker, God as
- White Holes
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- Wormholes
- Xenophanes
- Youth, Fountain of
- Zeitgeist
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