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The Constitution of the United States, drafted by the Constitutional Convention of 1787 in Philadelphia, was the first written national constitution in the world. Since it went into effect in 1789, hundreds of written national constitutions have been debated, gone into effect, been revised, and some suspended, but the American document remains the oldest continuously in existence (Norway’s 1814 constitution is the second oldest). As unique as it was at the time, the document was not cut from whole cloth. The Constitution that has served the people of the United States so well for more than two hundred years is deeply rooted in centuries of world political history.

“The Constitution of the United States was made not merely for the generation that then existed, but for posterity—unlimited, undefined, endless, perpetual posterity.”

—Henry Clay

Some of the Framers of the Constitution seemed especially aware of the historical importance of their task. According to the notes of the convention made by James Madison, Gouverneur Morris, a delegate from Pennsylvania, divulged that in some degree he felt that he represented the whole human race at the convention. Alexander Hamilton, in essay 1 of The Federalist (1787–88) (see Federalist Papers), declared: “It has been frequently remarked that it seems to have been reserved to the people of this country, by their conduct and example, to decide the important question, whether societies of men are really capable or not of establishing good government from reflection and choice, or whether they are forever destined to depend for their political constitutions on accident and force.”

A “Most Wonderful Work”

Although William Gladstone (1809–98), who served as British prime minister four times in the late nineteenth century, called the U.S. Constitution “the most wonderful work ever struck off at a given time by the brain and purpose of man,” the framers had a vast reservoir of history and personal experience to draw on during their labors of drafting a constitution for the new nation. On the whole they were well educated in political history, and Great Britain’s in particular. Under the banner “No taxation without representation,” revolutionaries in Britain’s thirteen American colonies had separated themselves from the mother country with their Declaration of Independence (1776) and the long Revolutionary War (1775–83). Britain’s government was (and is) a monarchy, albeit limited to some degree by the country’s constitution, led by a Parliament in which the colonists had no representation when it came to unwelcome taxes or other matters.

Democratic experiments—in ancient Greece, the Roman Republic, the confederacy of Switzerland, and particularly European models of political organization—informed the delegates in Philadelphia in 1787 (see Democracy). The Federalist Papers (1787–88) indexes references to Germany, Ireland, Scotland, Spain, France, Italy, and the Netherlands. The works of the English philosophers John Locke (1632–1704) and David Hume (1711–76) and the French philosophical historian and jurist Charles-Louis de Secondat, Baron de La Bréde et de Montesquieu (1689–1755), among many others, also provided guidance in their deliberations. The delegates knew about Isaac Newton’s success in formulating the laws of gravity and motion, making sense of the orbits of the planets around the sun. The many lawyers at the convention were undoubtedly aware of William Blackstone’s (1723–80) monumental work Commentaries on the Laws of England (1765–70), which reduced the vast body of English law into an organized and comprehensible entity. If such complexities as the solar system and a nation’s hundreds of years of judicial opinions and statutes could be reduced to basic concepts and organized into a meaningful whole, why then, they thought, could not a nation’s political organization be amenable to rational description and understanding?

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