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Terrorism is often thought of as the province of relatively small nongovernment groups that more often than not exist despite the best efforts of governments to destroy them. Indeed, some observers define terrorism specifically to exclude violence conducted by governments, arguing that when nations engage in violence and killing as a means of reaching a particular political end, it should be called oppression, not terrorism. At the other extreme, some argue that nations are the deadliest of terrorists. The average country, they note, has considerably greater military and financial resources than the average terrorist group, and some states regularly use violence for political ends—violence that these observers argue should be considered terrorism.

Defining state terrorism is complicated because all nations rely on violence to some degree. War, for example, is a violent and deadly way for countries to settle their differences. War can be very one-sided, as when a powerful country launches attacks on a much smaller, weaker neighbor to force it to adopt policies that benefit the attacker. All functioning governments have systems of law enforcement that rely on various forms of violence—for example, armed police, imprisonment, forced labor, and the physical mutilation or killing of certain criminals—to maintain order.

So how does state terrorism differ from other forms of state violence? One difference is the predictability of ordinary warfare and law enforcement. Wars are rarely unexpected and are generally preceded by a long period of escalating disagreements and failed negotiations. Often, a country declares war before conducting an attack, publicizing its grievances and explaining the rationale for the decision to wage war. Although they are not always honored, rules of war have been established—unarmed civilians, for example, are not supposed to be targeted by the military—and deliberate violations of these rules are considered war crimes.

Ordinary law enforcement is likewise designed to be predictable. Laws are written, and what constitutes a violation usually is apparent. If a law is violated, certain protocols must be followed regarding the capture of the suspect, the determination of guilt, and the choice of punishment. Law enforcement may involve violence; however, a functional legal system enables individuals to avoid that violence by not committing the crimes that trigger it. In an ideal law enforcement system, law-abiding individuals would never wonder whether they will be arrested, imprisoned, beaten, mutilated, or killed by state officials because they would know what constitutes a crime and that such punishments will be given only to those who commit criminal acts.

Secrecy

State terrorism, in contrast, is marked by secrecy. Often the government denies its responsibility or even that an act of terrorism has taken place. For example, during the 1970s and 1980s several right-wing regimes in Latin America began “disappearing” citizens. People were taken into custody and were never heard from again, with the government denying all knowledge of their whereabouts. Most of the people who were “disappeared” were later found to have been executed and their bodies hidden.

Indeed, secrecy is such a part of state terrorism that covert acts by government officials in societies that are generally open—such as the secret U.S. campaign to assassinate Cuban leader Fidel Castro in the 1960s—can generate tremendous controversy when they are uncovered. Groups that oppose state terrorism, such as the human rights group Amnesty International, have found that publicizing the details of specific acts of state terrorism can be effective in stopping such acts.

Governments that engage in terrorism operate in secrecy, but that secrecy is usually not complete. The “disappeared” people of Latin America, for example, were often openly taken into custody by easily identified state officials. Such quasi-secrecy is essential to creating an atmosphere of terror—Latin Americans knew that something bad was happening to the “disappeared” people and that their governments were responsible, but the details were left to the imagination.

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