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Ethics
Ethics is about moral problems, judgments, and conduct in all aspects of social life. It is a subject of philosophy, theology, management, law, education, anthropology, sociology, psychology, and history. Concepts associated with ethics are human rights, moral obligations, equality, fairness, human dignity, integrity, open-mindedness, honesty, beneficence, truthfulness, moral development, codes of ethical conduct, and value systems. Ethics is part of the fabric of the workplace, which gives rise to questions such as Does an employee have a duty of loyalty to the employer that is violated by whistle blowing?, Do employees have a right to privacy?, Is it ethically acceptable to advertise to children?, Is insider trading unethical?, Is bluffing in negotiations wrong?, What obligations should an employer have to ensure a safe workplace?, and Can affirmative action programs be morally justified?
Ethics sometimes refers to professional, industry, or corporate codes of conduct. Anthropologists, sociologists, and historians use the term to describe the beliefs and value systems of groups, societies, and cultures. To philosophers and theologians, ethics is a branch of their disciplines devoted to the study of moral conduct, judgment, and traits of character. For them, the words ethical and moral are typically interchangeable. Philosophers and theologians treat ethics from both normative and meta-ethical perspectives. Normative ethics is prescriptive: It tells us what we morally ought to do, based on certain principles of conduct or traits of character, such as honesty, kindness, and fairness. The meta-ethical approach is analytical, and it explores, first, the meaning of ethical concepts such as equality, fairness, and justice. Second is the problem of justification: How do we know that someone or some action is morally good? What makes something morally right or wrong? In a different mode, social scientists and historians conduct research that is descriptive and explanatory. Sociologists, for instance, investigate actual workplace conduct, such as employment equity, health and safety, and sexual harassment. Anthropologists describe and explain ethical norms, rules, and customs in societies, for example, assessing whether bribery is an accepted business norm in certain societies. Psychologists investigate moral development in humans, that is, how we become moral agents as we mature.
Theories of Ethics
Teleological ethics is grounded on the likely consequences of actions. Alternative courses of action are compared with each other, and the alternative that is likely to result in the greatest balance of good over evil is morally right, but good or evil for whom? The psychological egoist says we are driven by our nature to act primarily in our best interest, such as being self-promoting or self-protecting. For instance, a boss who takes credit for his or her employees’ work could be called a self-promoting egoist. Thomas Hobbes (1588–1679) was regarded as a seminal figure in this form of egoism, but whether this is a correct interpretation of his work is now disputed. Somewhat different, ethical egoism offers a theory of ethical conduct. It contends that regardless of what our nature inclines us to do, it is rational to act self-interestedly to bring about the best outcome for ourselves. Critics maintain that egoism is not an adequate moral theory because it cannot meet the test of universalizability, that is, it cannot be applied to everyone at the same time. For example, if my colleague and I are working together on a project for our company, I cannot advise him or her to take as much credit as possible for the finished report if that is precisely what I intend to do. The theory of promoting self-interest cannot apply to both of us.
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- Digital and Computer Revolution: Reshaping Jobs and Workplaces
- Biotechnology
- Call Centers
- Computer Programmers
- Computer-Mediated Work
- Electronic Surveillance
- Engineers
- Film Industry Workers
- High-Tech and Internet Industry, Employment in
- Innovation
- Management Information Systems
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- Media Workers
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- Open Source Movement
- Polarized Workforce
- Social Media
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- Telework
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- Employment Relationships
- “Good” Employment Model, Rise and Erosion of
- At-Will Employment
- Boundaryless Careers
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- Disappearing Work
- Employability
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- Walmart Employment Template
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- Alienation
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- Corporate Closet
- Cubicles
- Deception
- Distractions, Online
- Dress Codes
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- Emotion
- Ethics
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- Game Playing
- Gossip
- Health and Safety
- Illness
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- Organizational Structure, New Forms of
- Power
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- Resistance, Gendered and Racialized
- Social Interactions at Work
- Stress
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- Work Overload
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- Multinational Corporations
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- Inequality, Stratification, and Power at Work
- “Big Squeeze”
- “Blacks on the Bubble”
- “Doing Gender”
- Authority Gap
- Benefits
- Bodies
- Boundary Work
- Cognitive Biases
- Comparable Worth
- Control, Workplace
- Crime as Work
- Cultural Capital
- Disabled Workers
- Discouraged Workers
- Discrimination, Employment
- Discrimination: Institutional, Statistical, and Direct
- Displaced Workers
- Disposable Workers
- Diversity Programs
- Downward Mobility
- Education and Work
- Gatekeepers
- Gender Gap
- Gendered Organizations
- Glass Ceiling
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- Homophily
- Homosocial Reproduction
- Human Capital
- Human Relations Theory
- Ideal Worker
- Impression Management
- Income Inequality
- Inequality, Policies to Correct
- Invisible Work
- Job Quality
- Job Queues Theory
- Jobs, Marginal
- Labor Force Participation
- Labor Force Participation Rates
- Labor, Devaluation of
- Lesbian, Gay, Bisexual, and Transgender (LGBT) Workers
- Life Course
- Men in Women's Jobs
- Minimum-Wage and Low-Wage Jobs
- Mobility Mechanisms
- Moonlighting
- Occupational Segregation by Gender and Race
- Organizational Wage Inequality
- Poverty
- Precarious Labor
- Revolving Door Theory
- Sex Typing
- Sexual Harassment
- Sexuality
- Social Capital
- Sticky Floor
- Sweatshops
- Tokenism
- Underemployed Workers
- Unemployment
- Whistleblowing
- White-Collar Crime
- White-Collar Sweatshop
- Women in Men's Jobs
- Workforce Development
- Working Poor
- Labor Movement and Other Forms of Collective Action
- Boycotts, Consumer
- Collective Bargaining
- Eight-Hour Day
- Government Regulation of Employment, U.S.
- Human Rights Campaigns
- Immigrants, Organizing
- Labor Law
- Living Wage Campaign
- Moral Underground
- Organized Labor
- Organized Labor, Cross-National Perspective
- Social Responsibility, Corporate
- Social Support Programs
- Strategies, New Organizing
- Strikes and Protests
- Students against Sweatshops
- Union and Community Partnerships
- Union Membership, Benefits of
- Unionism, Public Sector
- Unionism, Social Movement
- Unionized Professionals
- Unions
- Unions, Craft
- Unions, Gender and Race in
- United Students for Fair Trade
- Weekend
- Worker Centers
- Occupations and Professions, Labor Processes, Jobs, and Careers
- “Fun” Workplaces
- Assembly
- Blue-Collar Jobs
- Brown-Collar Jobs
- Care Work
- Career Ladders
- Clerical Work
- Cool Industries
- Craft Work
- Creative Class
- Day Labor
- Dead-End Jobs
- Deskilling and Upgrading
- Direct Sales Work
- Dirty Work
- Domestic Work, Paid
- Emotional Labor
- Entry-Level Work
- Facebook as Labor
- Feminization of Work
- Health Care Professions
- Information Technology Workers
- Job Creation
- Jobs and Careers
- Knowledge Workers
- Labor, Aesthetic
- Managers
- Manufacturing
- Military
- Nonprofits
- Nonstandard Work
- Occupations and Professions
- Part-Time Work
- Pink Collar
- Professional Work
- Professionalization
- Retail Employment
- Semiprofessionals
- Service Work
- Sex Work
- Skilled Work
- Small Business
- Soft Skills
- Supervisors
- Symbolic Analysts
- Tacit Skills
- Teen Employment
- Tipping
- Unskilled Work
- Wall Street Jobs
- White Collar
- Theories of Work and Economy Key Concepts
- “Good” Jobs and “Bad” Jobs
- “McDonaldization”
- “New Economy”
- “Prosumer”
- 24/7 Economy
- Alternative Organizations and Cooperatives
- Bell, Daniel
- Bendix, Reinhard
- Bourdieu, Pierre
- Braverman, Harry
- Burawoy, Michael
- Command Economies
- Dual Labor Markets
- Durkheim, Émile
- Edwards, Richard
- End of Work
- Feminist Theories of Work
- Firms
- Fordism and Post-Fordism
- Foucault, Michel
- Globalization
- Goffman, Erving
- Granovetter, Mark
- Hochschild, Arlie
- Human Resources
- Internal Labor Markets
- Kanter, Rosabeth Moss
- Markets and Economies
- Marx, Karl
- Mergers and Acquisitions
- Neoliberalism
- Personnel Professionals
- Postbureaucratic Organizations
- Postindustrial Society
- Protestant Ethic and Spirit of Capitalism
- Restructuring, Corporate
- Right-to-Work
- Smith, Adam
- Starbucks Employment Model
- Technology
- Weber, Max
- Work Redesign
- Work, Definitional
- Unpaid Work
- Work and Identity, Social Psychology of Work
- “Organization Man”
- Consumption
- Culture, Employment
- Culture, Workplace
- Dignity
- Free Agents
- Gendered Work Identities
- Identity at Work
- Job Satisfaction
- Leisure
- Lifestyle Work
- Loyalty
- Meaning
- Motivation
- Overqualified and Overeducated
- Personality
- Race and Ethnic Groups
- Terkel, Studs
- Values
- Women's and Men's Employment, Temporal Dimensions of
- Work Ethic
- Work, Family, and Personal Life
- “Unfinished Revolution”
- Boundaries between Home and Market, Blurred
- Career Mystique
- Child Care
- Class and Families
- Computer Widows and Orphans
- Elder Care
- Family-Responsive Corporations
- Family-Supportive State and Federal Policies
- Fathers at Home
- Home Production
- Households, Changing Demographic Composition of
- Housework
- Male Model of Career
- Motherhood Penalty and Daddy Bonus
- Mothering, Ideologies of
- Opting Out
- Overwork
- Retirement
- Second Shift
- Stay-at-Home Mothers
- Work Spillover
- Work/Life Balance
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