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Surveillance and Society
Traditional Surveillance
An organized crime figure is sentenced to prison based on telephone wiretaps. A member of a protest group is discovered to be a police informer. These are instances of traditional surveillance—defined by the dictionary as, “close observation, especially of a suspected person.”
Yet surveillance goes far beyond its popular association with crime and national security. To varying degrees, it is a property of any social system—from two friends to a work-place to government. Consider, for example, a supervisor monitoring an employee's productivity, a doctor assessing the health of a patient, a parent observing his child at play in the park, or the driver of a speeding car asked to show her driver's license. Each of these also involves surveillance.
Information boundaries and contests are found in all societies and beyond that in all living systems. Humans are curious and also seek to protect their informational borders. To survive, individuals and groups engage in, and guard against, surveillance. Seeking information about others (whether within or beyond one's group) is characteristic of all societies. However, the form, content, and rules of surveillance vary considerably—from relying on informers to intercepting smoke signals to taking satellite photographs.
In the fifteenth century, religious surveillance was a powerful and dominant form. This involved the search for heretics, devils, and witches, as well as the more routine policing of religious consciousness, rituals, and rules (e.g., adultery and wedlock). Religious organizations also kept basic records of births, marriages, baptisms, and deaths.
In the sixteenth century, with the appearance and growth of the embryonic nation-state, which had both new needs and a developing capacity to gather and use information, political surveillance became increasingly important relative to religious surveillance. Over the next several centuries, there was a gradual move to a “policed” society in which agents of the state and the economy came to exercise control over ever-wider social, geographical, and temporal areas. Forms such as an expanded census, police and other registries, identity documents, and inspections appeared, blurring the line between direct political surveillance and a neutral (even in some ways) more benign, governance or administration. Such forms were used for taxation, conscription, law enforcement, border control (both immigration and emigration), and later, to determine citizenship, eligibility for democratic participation, and in social planning.
In the nineteenth and twentieth centuries, with the growth of the factory system, national and international economies, bureaucracy, and the regulated and welfare states, the content of surveillance expanded yet again to the collection of detailed personal information to enhance productivity and commerce, to protect public health, to determine conformity with an ever-increasing number of laws and regulations, and to determine eligibility for various welfare and intervention programs such as Social Security and the protection of children.
Government uses, in turn, have been supplemented (and on any quantitative scale, likely overtaken) by contemporary private sector uses of surveillance at work, in the marketplace and in medical, banking, and insurance settings. The contemporary commercial state is inconceivable without the massive collection of personal data.
A credentialed state, bureaucratically organized around the certification of identity, experience, and competence depends on the collection of personal information. Reliance on surveillance technologies for authenticating identity has increased as remote non-face-to-face interactions across distances and interactions with strangers have increased. Modern urban society contrasts markedly with the small-town or rural community where face-to-face interaction with those personally known was more common. When individuals and organizations don't know the reputation of, or can't be sure of, the person with whom they are dealing, they may turn to surveillance technology to increase authenticity and accountability.
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- Harding, Sandra
- Hartsock, Nancy
- Irigaray, Luce
- Kristeva, Julia
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- Lorde, Audre
- Male Gaze
- Maternal Thinking
- Matrix of Domination
- Minnich, Elizabeth
- Outsider-Within
- Patriarchy
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- Rubin, Gayle
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- Anomie
- Augé, Marc
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- Beauvoir, Simone de
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- Bourdieu, Pierre
- Certeau, Michel de
- Collège de Sociologie and Acéphale
- Collective Conscience
- Comte, Auguste
- Debord, Guy
- Deconstruction
- Deleuze, Gilles
- Derrida, Jacques
- Discourse
- Durkheim, Émile
- Foucault, Michel
- Genealogy
- Governmentality
- Habitus
- Hyperreality
- Irigaray, Luce
- Kristeva, Julia
- Lévi-Strauss, Claude
- Lacan, Jacques
- Latour, Bruno
- Lefebvre, Henri
- Logocentrism
- Maistre, Joseph de
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- Religion in French Social theory
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- Sacred and Profane
- Sartre, Jean-Paul
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- Semiology
- Situationists
- Social Facts
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- Virilio, Paul
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- Authority
- Beck, Ulrich
- Benjamin, Walter
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- Dahrendorf, Ralf
- Dilthey, Wilhelm
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- Anzaldua, Gloria
- Bartky, Sandra Lee
- Becker, Howard
- Behaviorism
- Bell, Daniel
- Bellah, Robert
- Benjamin, Jessica
- Berger, Joseph
- Blau, Peter
- Blumer, Herbert
- Butler, Judith
- Chafetz, Janet
- Chodorow, Nancy
- Coleman, James
- Collins, Patricia Hill
- Collins, Randall
- Conversation Analysis
- Cook, Karen
- Cooley, Charles Horton
- Coser, Lewis
- Davis, Angela
- Dramaturgy
- Du Bois, William Edward Burghardt (W. E. B)
- Emerson, Richard
- Ethnomethodology
- Fordism and Post-Fordism
- Frame Analysis
- Garfinkel, Harold
- Gilligan, Carol
- Gilman, Charlotte Perkins
- Goffman, Erving
- Goldstone, Jack
- Gouldner, Alvin
- Harding, Sandra
- Hartsock, Nancy
- Hawley, Amos
- Hollywood Film
- Homans, George
- Hughes, Everett
- Jameson, Frederic
- Labeling Theory
- Lawler, Edward
- Learning Theory
- Liberal Feminism
- Lorde, Audre
- Markovsky, Barry
- McDonaldization
- Mead, George Herbert
- Merton, Robert
- Minnich, Elizabeth
- Molm, Linda
- Park, Robert
- Parsons, Talcott
- Pragmatism
- Rieff, Philip
- Ritzer, George
- Rorty, Richard
- Rubin, Gayle
- Ruddick, Sara
- Smelser, Neil
- Strauss, Anselm
- Structural Functionalism
- Sumner, William Graham
- Symbolic Interaction
- Thomas, William Isaac
- Tilly, Charles
- Turner, Jonathan
- Veblen, Thorstein
- Wallerstein, Immanuel
- White, Harrison
- Willer, David
- Wright, Erik Olin
- Wuthnow, Robert
- Other/Multiple National Traditions
- Micro-Interactionist Theory
- Becker, Howard
- Blumer, Herbert
- Cognitive Sociology
- Collective Memory
- Conversation Analysis
- Cooley, Charles Horton
- Crime
- Deviance
- Dramaturgy
- Emotion Work
- Ethnomethodology
- Frame Analysis
- Garfinkel, Harold
- Goffman, Erving
- Hughes, Everett
- Identity
- Impression Management
- Lifeworld
- Mead, George Herbert
- Negotiated Order
- Phenomenology
- Pragmatism
- Rieff, Philip
- Role Theory
- Sartre, Jean-Paul
- Schütz, Alfred
- Self and Self-Concept
- Simmel, Georg
- Smith, Dorothy
- Social Constructionism
- Social Interaction
- Social Studies of Science
- Social Worlds
- Sociologies of Everyday Life
- Strauss, Anselm
- Symbolic Interaction
- Total Institutions
- Verstehen
- Znaniecki, Florian Witold
- Microbehaviorist Theory
- Affect Control Theory
- Behaviorism
- Berger, Joseph
- Blau, Peter
- Coleman, James
- Commitment
- Cook, Karen
- Distributive Justice
- Elementary Theory
- Emerson, Richard
- Exchange Coalitions
- Exchange Networks
- Game Theory
- Generalized Exchange
- Graph Theoretic Measures of Power
- Homans, George
- Lawler, Edward
- Lindenberg, Siegwart
- Markovsky, Barry
- Molm, Linda
- Network Exchange Theory
- Network Theory
- Power-Dependence Relations
- Procedural Justice
- Rational Choice
- Relational Cohesion
- Simulations
- Social Dilemma
- Social Exchange Theory
- Social Rationality
- Status Relations
- Strength of Weak Ties
- Trust
- Willer, David
- Macrosociological Theories
- Annales School
- AGIL
- Alexander, Jeffrey
- Bell, Daniel
- Bellah, Robert
- Blumberg, Rae
- Capital
- Capitalism
- Chafetz, Janet
- Collective Conscience
- Collins, Randall
- Conflict Theory
- Coser, Lewis
- Culture and Civilization
- Dahrendorf, Ralf
- Disneyization
- Du Bois, William Edward Burghardt (W. E. B)
- Durkheim, Émile
- Ecological Theory
- Eisenstadt, Shmuel N.
- Enchantment/Disenchantment
- Evolutionary Theory
- Fordism and Post-Fordism
- General Systems Theory
- Giddens, Anthony
- Globalization
- Goldstone, Jack
- Gouldner, Alvin
- Hawley, Amos
- Heller, Agnes
- Historical and Comparative Theory
- Historical Materialism
- Ideal Type
- Imperialism
- Industrial Society
- Institutional Theory
- Luhmann, Niklas
- Mann, Michael
- Marx, Karl
- Marxism
- McDonaldization
- Merton, Robert
- Mills, C. Wright
- Modernity
- Nationalism
- Park, Robert
- Parsons, Talcott
- Rationalization
- Revolution
- Risk Society
- Ritzer, George
- Secularization
- Smelser, Neil
- Social Class
- Social Darwinism
- Social Facts
- Social Market Economy
- Social Movement Theory
- Sorokin, Pitirim
- Spencer, Herbert
- State
- Statics and Dynamics
- Structural Functionalism
- Sumner, William Graham
- Tönnies, Ferdinand
- Tilly, Charles
- Turner, Jonathan
- Urbanization
- Wallerstein, Immanuel
- Weber, Max
- White, Harrison
- World-Systems Theory
- Wright, Erik Olin
- Wuthnow, Robert
- Comparative and Historical Theory
- Civilizing Processes
- Elias, Norbert
- Giddens, Anthony
- Globalization
- Goldstone, Jack
- Historical and Comparative Theory
- Ideal Type
- Industrial Society
- Institutional Theory
- Mann, Michael
- Nationalism
- Revolution
- Smelser, Neil
- Social Movement Theory
- Sorokin, Pitirim
- State
- Tilly, Charles
- Tocqueville, Alexis de
- Wallerstein, Immanuel
- Weber, Max
- World-Systems Theory
- Psychoanalytic Theory
- Postmodern Theory
- Žižek, Slavoj
- Body
- Butler, Judith
- Deconstruction
- Deleuze, Gilles
- Derrida, Jacques
- Discourse
- Essentialism
- Foucault, Michel
- Genealogy
- Governmentality
- Hyperreality
- Jameson, Frederic
- Lacan, Jacques
- Logocentrism
- Post-Marxism
- Postcolonialism
- Postsocial
- Poststructuralism
- Rorty, Richard
- Simulation
- Situationists
- Social Constructionism
- Virilio, Paul
- Politics and Government
- Alexander, Jeffrey
- Authority
- Bonald, Louis de
- Castoriadis, Cornelius
- Citizenship
- Civil Society
- Cosmopolitan Sociology
- Cultural Marxism and British Cultural Studies
- Cultural Studies and the New Populism
- Democracy
- Distributive Justice
- Governmentality
- Gramsci, Antonio
- Green Movements
- Habermas, Jürgen
- Herrschaft (Rule)
- Historical and Comparative Theory
- Identity Politics
- Imperialism
- Maistre, Joseph de
- Marxism
- Montesquieu, Charles Louis de Secondat
- Nationalism
- Political Economy
- Post-Marxism
- Power
- Procedural Justice
- Public Sphere
- Reform
- Revolution
- Rousseau, Jean-Jacques
- Scottish Enlightenment
- Socialism
- State
- Taylor, Charles
- Tilly, Charles
- Tocqueville, Alexis de
- Touraine, Alain
- Utopia
- Method and Metatheory
- Agency-Structure Integration
- Collins, Randall
- Dilthey, Wilhelm
- Essentialism
- Feminist Epistemology
- Genealogy
- German Idealism
- Hermeneutics
- Historicism
- Levels of Social Structure
- Metatheory
- Micro-Macro Integration
- Paradigm
- Positivism
- Positivismusstreit (Positivist Dispute)
- Postmodernism
- Rhetorical Turn in Social Theory
- Ritzer, George
- Rorty, Richard
- Structuration
- Taylor, Charles
- Theory Construction
- Turner, Jonathan
- Verstehen
- Werturteilsstreit (Value Judgment Dispute)
- Economic Sociology
- Capital
- Capitalism
- Consumer Culture
- Exploitation
- Family Wage
- Fordism and Post-Fordism
- Game Theory
- Historical Materialism
- Imperialism
- Industrial Society
- Marx, Karl
- Marxism
- Means of Consumption
- Means of Production
- Pareto, Vilfredo
- Political Economy
- Post-Marxism
- Rational Choice
- Reform
- Scottish Enlightenment
- Social Class
- Social Market Economy
- Socialism
- Sombart, Werner
- Stratification
- Veblen, Thorstein
- Wallerstein, Immanuel
- Weber, Max
- World-Systems Theory
- Wright, Erik Olin
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