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Perhaps one of the most debated concepts that arises in discussions of society and social interaction is that of distributive justice. Philosophers and researchers alike would agree that societies and interaction should be just. They may, however, disagree about what constitutes a just society or what forms of interaction are fair. Questions of distributive justice pertain to the creation and evaluation of the wide array of distributions of benefits and burdens to groups and to individuals. As such, they underlie fundamental issues regarding the evaluation of inequality at societal and interpersonal levels, which, in turn, influence the maintenance of social order or the fomenting of social change. Groups and individuals readily decry distributions that they perceive to be unfair, potentially upsetting the status quo and stimulating change.

Although distributive justice issues apply to multiple levels of analysis, three fundamental questions cross-cut these levels. The first, “What is justice?” addresses the problem of conceptualization. Abstract principles define what is just or fair, but they are often prescriptive or normative and thus may fail to capture what people believe to be just. Indeed, despite the existence of justice rules, evaluations of justice are typically subjective. The second key question, “Why do people differentially perceive injustice?” provides a basis for exploring factors shaping the subjective evaluation of injustice. And finally, the third question underlies the potential for maintaining social order or stimulating social change: “How do people respond to perceived injustice?”

Social psychologists, sociologists, psychologists, political scientists, and others employ a variety of theoretical ideas to address these questions. Guillermina Jasso's (2001) theoretical framework for justice analysis offers building blocks relevant to each of these questions. Justice theory and research apply to many diverse social domains, including interpersonal dynamics, organizational policies, criminal justice, and income inequality. Indeed, the application of distributive justice principles, implicitly or explicitly, to concerns about housing, the availability of health care services, trade-offs to protect the environment, affirmative action, and so on constitute issues of social justice.

Defining Justice

The philosophical treatise of Aristotle, who admonished people to treat equals equally and to treat unequals unequally, provides the basis for much distributive justice analysis at the individual level. Aristotle's advice implies that justice is proportional and comparative. The first characteristic ensures that people's deserts (positive outcomes such as rewards, honors, prestige) should be in proportion to what they contributed (e.g., effort, ability, expertise). The second characteristic requires that individuals or groups compare their outcomes (commensurate to contributions) with others'. What individuals conceive of as their contributions and deserts, as well as their choice of comparison, ultimately affects whether they evaluate a distribution as fair or unfair.

Social contractarian philosophers (e.g., Locke, Rousseau, Hobbes) move away from emphasis on deserts that may create a society in which justice stems primarily from self-interests. Instead, they stress that a just society must encourage rational people to find compromises to avoid the devastation wrought by the pursuit of divisive self-interests and thereby to maximize both their own and others' interests.

Twentieth-century philosophers John Rawls and Brian Barry reiterate the centuries-old concern that justice is more than the pursuit of self-interested deserts. Rawls theorizes that when individuals are unaware of what positions they are likely to occupy in society (i.e., they are behind a “veil of ignorance”), they tend to agree to a distribution of inequalities that benefits the most disadvantaged members of society and that ensures equality of opportunities and of rights to liberty. Like Rawls's veil of ignorance, Barry emphasizes the importance of impartiality in determining a just distribution. A consequence of the approaches of the social contractarians and current philosophers is that proportionality is not the only rule defining what is just.

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