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Capitalism is one of the main topics of social theory. For the classics, the nature and future prospects of capitalism were matters of greatest concern. Social theory developed as a critique of capitalism or as a refutation of this critique in the form of academic sociology.

Capitalism is a concept of motion that expresses the dynamic of the modern economy: its tendency of unlimited growth, rapid increase, and incessant mobility and its society-shaping drive of melting all that is solid into the air. The concept expresses at the same time the tensions and conflicts within this motion. As counterconcept of socialism, it is an often-used weapon in political polemics. For some, it is therefore doubtful whether the term possesses sufficient scientific dignity. The word emerged late, around the middle of the nineteenth century, and it was not before the last decades of the nineteenth century that it was introduced into the social sciences. Authors such as Sombart and Weber did a lot for its institutionalization after the turn of the century.

There is no short and easy definition of the concept, accepted in general, for the simple reason that social theory in general, in a certain sense, is the attempt at a definition of the origins, nature, and destiny of capitalism. Therefore, what follows is of necessity an extremely selective representation. Its focus is directed toward some central viewpoints, concerning the problematic of capitalism as society, as history, and as presence.

Capitalism as Society

Contemporary social theory's treatment of capitalism is grounded in its treatment by the classics. It is necessary to refer at least to two of them: Marx and Weber. Other weighty contributions, notably Durkheim's and Simmel's, are not included here. Both Marx and Weber tended, like many social theorists today, to recognize the institution of wage-labor as a core characteristic of modern capitalism. The best starting point to discuss the problems and directions of the theory of capitalism is not, what seems obvious, the concept of capital, but its apparent opposition, labor—if one keeps in mind that this point doesn't exhaust the problematic.

Marx didn't use the term capitalism, but spoke of a capitalist mode of production that consists of specific forces and relations of production. This mode of production was the base of modern commodity-producing society in which the principal means of production were the property of a particular class, the bourgeoisie, and labor power also became a commodity. It was in the labor market where the two fundamental opposing classes of capitalism met, and it was there and in the labor process where they had to cooperate and to struggle against each other at the same time. This ambiguous class relation was the dynamic force behind society's development. Its distinctive features were its capacity for self-expansion through ceaseless accumulation; its continual revolutionizing of production methods, connected with the advance of science and technology as major productive force; and the cyclical character of its development, marked by phases of prosperity and depression. The theory of capitalism was essentially a class theory and a crisis theory. Advanced capitalism was regarded as containing inherent contradictions (between developed productive forces and fettering production relations, creating increasing crisis tendencies and class divisions) expected to lead to a proletarian revolution and the replacement of capitalism by socialism.

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