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Pluralism refers to theories and practices that favor the inclusion and tolerance of human differences. These differences could involve politics, religion, ethno-racial identity, cultural tradition, language, or something else. The study of pluralism varies with academic discipline. Political scientists describe pluralism as a feature of an open, democratic society in which people have political freedom, can express dissenting opinion, and can pressure government. Religion scholars examine differences within denominations as well as cooperation between different denominational and theological traditions. Sociologists and anthropologists focus on cultural pluralism, or the interrelationships between distinct groups—particularly ethnic, racial, or cultural groups. Their various approaches have led to lively debates about how best to conceptualize and empirically study pluralism.

These different disciplinary approaches to pluralism tend to share a concern with how social problems can arise when an individual or group is restricted from peaceful participation in the political system, cultural traditions, religion, or some other domain of social life. These various approaches also raise some similar questions about the relationship between groups and society at large. How do members of different ethnic, racial, religious, cultural, linguistic, and political groups participate in a shared society? How should they relate to each other, the state, and other key institutions? Do societies have a core culture to be preserved, and if so, who determines its openness to change? Most analyses of pluralism agree with certain pluralist assumptions: unlike fundamentalism or totalitarianism, a common pluralist sentiment is that some diversity is inherently good and distinct cultures should be protected. Said differently, the scholarship about pluralism encompasses both empirical investigations into group relations and normative statements about how groups should relate to one another.

The Concept of Pluralism in U.S. History

Horace M. Kallen, an immigrant who taught at the University of Wisconsin in the early 20th century, first coined the term cultural pluralism. According to the prevailing nativist view at that time, new immigrants moving to the United States should become “Americanized” by strictly conforming to the social practices and even the blood lines of a singular, generic national culture. In 1924, Kallen introduced the term and made a radical argument: immigrants' unique, persistent nationalities could coexist within American democracy in some kind of harmony. Since then, pluralism has meant different things at different points in U.S. history, depending on trends in academic disciplines, popular ideology, social movements, and geopolitical circumstances.

James Madison introduced one of the initial arguments for political pluralism in the 1780s when he proposed that factions would prevent any single group from dominating American politics. Not until the 1950s, however, did analysts popularize political “pluralism” as a theory of interest group politics. They understood the U.S. political system as interplay among corporate associations, labor unions, and other organizations that used resources to shape policy making. They believed that this system represented citizens, since power and influence were spread across many groups. Diversity could flourish and even enhance politics as long as everyone abided by certain American ideals, such as the democratic process and civility. This view of political pluralism, as well as popular ideas about cultural pluralism at the time, verbally lauded diversity while assuming a societal consensus around certain U.S. values.

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