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Eugenics is a broad term for policies aimed at the genetic improvement of the human race. Whereas most people are familiar with the eugenic practices of the Nazi Party, fewer realize the widespread international use of such practices, both before and after World War II. Derived from the Greek word meaning “well born,” eugenics falls into two types: positive and negative. Positive eugenics is encouraging people with “good genes” to reproduce, whereas negative eugenics refers to discouraging reproduction by people with “bad genes.” Often these policies are couched in terms of the “fit” and the “unfit.”

Unlike social Darwinism, which argues that social systems will, if left alone, provide checks against poor breeding, eugenics implies an active role for the state. Eugenic programs include forced sterilization for those deemed unfit, as well as the criminalization of abortion for the fit. The definition of fitness is, of course, socially constructed and reflects the biases and agendas of those in power, as well as the state of scientific knowledge at the time of implementation. Although overt eugenics programs, such as murder and compulsive sterilization, fell out of favor (at least publicly) after World War II, the ideology of eugenics is still very much alive.

Programs of selected breeding have existed since the time of the ancient Greeks. Plato wrote in The Republic that the “best men” should reproduce with the “best women” as often as possible and that the “inferior” should reproduce as little as possible. The Spartans also practiced passive eugenics, leaving newborn infants in the elements to determine their physical hardiness. During the 1860s, Sir Francis Galton, a cousin of Charles Darwin, systematized the ideas behind this history and titled them eugenics. Galton argued that behavioral and personality traits, such as criminality and intelligence, were linked to genes. As social welfare programs grew, he argued, society was effectively preventing the human species from ridding itself of the genes responsible for society's ills.

The American Eugenics Movement

American eugenicists appropriated Galton's ideas in the 1880s when radical social change brought by increased immigration and economic changes created unease in the minds of Americans. Eugenics quickly became a popular ideology, attracting many highly respectable supporters. For example, Alexander Graham Bell studied the rates of deafness at Martha's Vineyard and determined (correctly) that deafness in this community was genetic in nature. Incorrectly extending his findings to all deaf people, he argued for prohibitions on marriage and childbearing for anyone with deafness in their family.

In 1896, Connecticut passed the first law prohibiting marriage on eugenic grounds. Charles B. Davenport, a prominent U.S. biologist, received funds from the Carnegie and Rockefeller Institutes. Using that money in 1910 to found the Eugenics Record Office, he began to promote eugenics nationwide. In 1914 his partner, Harry Laughlin, published a model eugenics law. This model law called for legalized sterilization for the “socially inadequate” (those supported in part or entirely at public expense), and it was the blueprint for the German eugenics program in 1933.

Eugenics became more explicitly tied to racism and xenophobia when eugenicists served as expert witnesses for the passage of the Immigration Act of 1921. Because of their congressional testimony regarding “unfit races,” immigration from southern, central, and eastern Europe decreased from an annual average of 780,000 to 155,000 annually. But eugenicists did not focus solely on outside threats. Although there were no federal eugenics statutes, many states engaged in forcible sterilization of the unfit. Evidence of unfitness included such things as disability and criminality, as well as sexual deviance and poverty. African Americans and Native Americans were sterilized in large numbers and were often the subject of laws preventing their marriages.

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