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The Dillingham Flaw is a relatively new concept to describe a centuries-old phenomenon of faulty logic when nativists misinterpret and react to the presence of immigrants in their midst. It ignores diversity and assumes homogeneity, thereby setting a framework for negativity about newcomers.

The term draws its name from a special commission created in 1907 by President Theodore Roosevelt to look into the “immigration problem.” Chaired by Senator William P. Dillingham of Vermont, the commission, over a 4-year period, listened to testimony from civic leaders, educators, social scientists, and social workers and made onsite visits to Ellis Island and New York's Lower East Side. In 1911, the commission issued a 41-volume report of its findings. Unfortunately, the report was flawed in its application and interpretation of the data that the commission had so tirelessly collected. Social scientists agree that the commission erred in its use of simplistic categories for diverse immigrant groups. Their second error was in an unfair comparison of “old” and “new” immigrants despite the changed structural conditions and longer time interval that previous immigrants had to assimilate and achieve some measure of economic security.

Quite simply then, the term Dillingham Flaw refers to inaccurate comparisons based on simplistic categorizations and anachronistic observations. This erroneous thinking can occur in assessments of the past, present, or future.

The past

Applying modern classifications or sensibilities to a time when they did not exist, or, if they did, had a different form or meaning is one version of the Dillingham Flaw. In this instance, we utilize our modern perceptions to explain a past that its contemporaries viewed quite differently. For example, today's term British refers collectively to the people of Great Britain (the English, Welsh, Scots, and Scots-Irish). However, in the 18th century, British had the much narrower meaning of only the English, and for good reason. The English, Scots, and Scots-Irish may have been English-speaking, but significant cultural and religious differences existed among them and they did not view each other as “similar.” For us to presume that the colonial British, even just the colonial English, were a single cohesive entity and thus the 13 English colonies were homogeneous would be to fall victim to the Dillingham Flaw.

Similarly, we fall into this trap if we speak about either African slaves or Native Americans as single, monolithic entities. Such ethnocentric generalizations fail to acknowledge that these groups actually consisted of diverse peoples with distinctive languages, cultures, and behavior patterns. Similarly, European immigrants were not alike, despite their collective groupings by mainstream society. Instead, all of these groups—African American, Native American, and immigrant—were diverse peoples with many distinctions that set them apart from one another.

The Present

Similar misconceptions can, and often do, occur in one's own time. Here, the faulty logic about the past just described is used to evaluate the present. Working from a false premise about past rapid assimilation and cultural homogeneity, individuals employ what they believe is an objective comparison with the present scene, which they find troubling in its heterogeneity and supposedly nonassimilating groups. Like the 1907 presidential commission (mentioned earlier in this entry), they are susceptible to mistaken impressions about a “threat” posed by recent immigrants whose presence and behavior they view as different from earlier immigrants.

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