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The culture of poverty, originally termed the subculture of poverty, is a concept that first appeared in 1959 in the work of North American anthropologist Oscar Lewis. As the name implies, this theory focuses attention on the cultural aspects of poverty. The theory holds that adaptation to the economic and structural conditions of poverty promotes the development of deviant social and psychological traits which, in turn, act as barriers to overcoming poverty. Once a culture of poverty emerges, it is reproduced through the transmission of traits to future generations. This perspective leads to the conclusion that economic solutions are limited in their ability to end poverty. Lewis suggested that social work and psychological interventions accompany economic responses to poverty. Culture of poverty theory has had a powerful influence on U.S. poverty policies and programs. A great deal of criticism surfaced as this theory gained prominence as an explanation for poverty in the United States.

Conditions That Promote a Culture of Poverty

Culture of poverty theory is a class-based theory. That is, the structure of the economy is posited as the initial condition that gives rise to a culture of poverty. It is most likely to emerge during transitional periods such as the shift from an agrarian to an industrial society or when rapid economic and technological shifts occur within a given society. Although racial discrimination can be a factor, it is not a necessary condition for a culture of poverty to emerge. (Lewis claimed that cultures of poverty formed among ethnically homogeneous populations in Latin America and among poor rural whites and poor African Americans in the United States.) Low-wage, unskilled workers who experience high rates of unemployment or underemployment in capitalist societies that stress social mobility are thought to be at greatest risk for developing a culture of poverty.

Culture of Poverty Traits

By the time he had fully formulated his theory, Lewis had compiled a list of 70 characteristics thought to be common to groups who live in cultures of poverty. He characterized members of these cultures as people who do not form their own local organizations and are isolated from participation in mainstream social institutions. For instance, the theory posits that people who live in cultures of poverty have high rates of unemployment, do not use banks or hospitals, and rely on dubious businesses like pawn shops. Such social isolation initially results from structural conditions of poverty (e.g., unemployment). However, when opportunities do arise, cultural values that develop in response to isolation work against future integration into mainstream society.

Family illustrates another way that the values of the poor are said to deviate from mainstream society. The theory holds that cultures of poverty are characterized by community and family disorganization. Male unemployment is thought to discourage formal marriage and encourage female-headed households. In addition to recognizing economic disincentives to marry, women may view poor men as too punitive and immature for marriage. The theory also contends that no prolonged period of childhood occurs, and consequently, children experience early initiation into adult activities such as sexual relations. High rates of adult illiteracy and low levels of education contribute to the inferior academic performance of children raised in a culture of poverty. Impulsivity, a present-time orientation, and an inability to set goals further impede educational attainment.

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