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Understanding the Chicano movement requires an understanding of the past. Often heard among Mexican Americans is the saying, “We did not cross the border; the border crossed us.” This refers to the 1848 Treaty of Guadalupe Hidalgo that ended the war between the United States and Mexico and ceded much of the Southwest to the U.S. government for a payment of $15 million. The treaty guaranteed the rights of Mexican settlers in the area, granting them U.S. citizenship after 1 year and recognizing their property rights. However, the Senate would not ratify the treaty without revisions. It eliminated articles that recognized prior land grants and reworded articles specifying a timeline for citizenship. The result was the eviction of Mexicans from their lands, their disenfranchisement from the political process, and the institutionalization of more than a century of discrimination.

During the late 19th and early 20th centuries, mutual aid societies and other associations in Mexican American communities advocated for the rights of community members and provided social solidarity. In 1911, the First Mexicanist Congress attempted to unify the groups under a national organization. The assembly resolved to promote educational equality and civil rights for Mexican Americans, themes that would reemerge in the Chicano civil rights movement of the mid-1960s.

Between the 1930s and the 1950s, numerous local, regional, and national organizations were socially and politically active in promoting the rights of Mexican Americans. A few key organizations included the Community Service Organizations (CSO), the G I. Forum, and the League of Latin American Citizens (LULAC). In California, community service organizations were successful in sponsoring Mexican American candidates in bids for local and state offices. The G. I. Forum, limited to Mexican American war veterans, was involved in politics and anti-segregation class action suits. Founded in 1929, LULAC fought against discrimination in education, law, and employment. LULAC was involved in several landmark civil rights cases including Mendez v. Westminster of 1947, which legally ended the segregation of Mexican American children in California schools. LULAC was also involved in Hernandez v. Texas of 1954, which affirmed the 14th Amendment rights of Mexican Americans to due process and equal protection under the law.

El Movimiento: The Chicano Civil Rights Movement

The 1960s Chicano movement criticized these earlier organizations as largely urban, middle class, and assimilationist, who neglected laborers, students, and recent migrants. Like other ethnic social movements of the time, the Chicano movement embraced the culture and identity of Mexico. Leaders of the movement initiated many legal and political maneuvers, union strikes, marches, and student protests.

Cesar Estrada Chavez (1927–93) joined the CSO in California as a community organizer in 1952. He rose to the position of regional director by 1958. Chavez resigned from the CSO in 1962 when they voted not to support the Agricultural Workers Association led by a former CSO founding member, Dolores Huerta. Together, Chavez and Huerta formed the National Farm Workers Association, which later became the United Farm Workers of America. Chavez became famous in the late 1960s with a series of work stoppages, marches, boycotts, and hunger strikes centered on the working conditions and low pay for grape pickers and other farmworkers. Chavez and the United Farm Workers launched a 5-year strike against grape growers (1965–70), successfully convincing 17 million people to boycott nonunion California grapes. In the 1980s he led protests against the use of dangerous pesticides in grape farming. Chavez became a symbol of the movement and was supported by other unions, clergy, student activists, and politicians such as Senator Robert F. Kennedy. He died in 1993, and in the years since, he has been honored by the naming of many streets, schools, and community centers, as well as with murals and a commemorative stamp.

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