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Venezuela
Venezuela is located on the Caribbean coast of South America. Venezuelans have strong ethnic group and national identifications that are reflected within their social networks. Venezuelans determine their place in the hierarchical social network through physical appearance, profession, and financial and material assets. Two unique Venezuelan religious social networks are the culto of Maria Lonzo and that of Dr. Jose Gregorio Hernandez (Brother Gregorio). Cultural and recreational activities provide social networking opportunities, while the growth of Internet access has increased the use of online social networking to maintain family and friendship ties as well as social and political movements.
Race and ethnicity is a key component of traditional Venezuelan social networks. The four main ethnic groupings in Venezuela are whites of European ancestry, mestizos or pardos of mixed European and indigenous ancestry, Afro-Venezuelans of African or Caribbean ancestry, and a small contemporary indigenous population. Ethnic groupings tend to be regional as well, with whites and pardos in urban areas, Afro-Venezuelans along the Caribbean coast, and indigenous groups in the interior. There are also larger rural urban and coastal interior social divides. Some racial and ethnic groups have begun using online social networking as an additional tool to unite and maintain connections between members, maintain their traditional cultures, and promote their rights.
Venezuelan social networks are often hierarchical, with status based upon physical beauty, fashion, professional status, and wealth. Venezuelan society contains a well-defined class system headed by a small but wealthy and politically powerful dominant white elite. The 20th-century oil boom created a sizable middle class, although many suffered during the 1990s' economic crisis. The lower classes consist of immigrants of African and indigenous ancestry. People are generally expected to socially interact and marry within or above their social and ethnic grouping.
Societal Divides
There are also social and professional divides between rural and urban populations and manual versus skilled laborers. Many of the poor are gathered in shabbily constructed hillside shantytowns. Rising crime rates and the 1990s' economic crisis created social unrest and violent confrontations between networks of protestors, based on common complaints, and the military and police forces. Networks based on social and political issues have increasingly begun to utilize the Internet to unite and attract new members and publicize their goals.
Nuclear and extended family networks are among the most vital social networks in Venezuelan culture, with relatives expected to provide each other with economic and social support. These social networks based on kinship often extend to the business world, where nepotism is viewed positively as a way to guarantee working with people one knows and trusts.
Social networks are assiduously maintained in part because one never knows when such a connection will be needed. Weekends, holidays, and special occasions are marked by large family gatherings or vacations. There are few nongovernmental organizations (NGOs) operative in Venezuela compared to the rest of South America, with these few emphasizing environmental and human rights issues, particularly among indigenous groups such as the Yanomamo.
Religion is also central to Venezuelan identity and traditional social networks. Roman Catholicism is the dominant religion, with sizable Protestant and Jewish communities and a small Islamic population. There are a few remaining practitioners of indigenous religions in remote areas. Two active social networks based on religious practices known as cultos are that of Maria Lonzo and that of Dr. Jose Gregorio Hernandez (Brother Gregorio). Maria Lonzo was a witch and traditional healer who was associated with the African el Negro Felipe and the Indian cacique (chief) Guaicapuro. Together they form what is called the Three Powers. Networks of followers use music, dancing, and alcohol to enter a trance state where they can predict the future. Brother Gregorio is venerated as a saint with the ability to heal.
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- History of Social Networking
- American Revolutionary War
- Ancient China
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- History of Social Networks 1865–1899
- History of Social Networks 1900–1929
- History of Social Networks 1930–1940
- History of Social Networks 1941–1945
- History of Social Networks 1946–1959
- History of Social Networks 1960–1975
- History of Social Networks 1976–1999
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- Telecommunication Networks
- Twelve-Step Programs
- Urban Networks
- War and Networks
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- Technology and Social Networking
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