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In order to understand the character of social networks in Sweden, one must take into account three key social movements: the folkrörelserna (people's movements), which were formed during the 19th and early 20th centuries and played an important role in the democratization of the country. These were the Christian revivalist movement, the temperance movement, and the labor movement. These three social networks were all built on democratic forms of organization and were all striving to improve the nation and the people. The sports movement, which was established some decades later than the others, is sometimes considered a fourth people's movement. The folkhemmet (people's home) is a political term and idea that played a key role in the development of the Swedish welfare state, or the Swedish model.

The concept is connected to the period between 1932 and 1976, when the Social Democratic Party led the country and put the concept into practice. The folkhemmet was conceived in 1928 by the party's leader, Per Albin Hansson, who wanted to replace class society with an equal “people's home.” During these five decades, social networks in Sweden were closely related to the intertwined system of the traditional people's movements, with their branches, developments, and successors on one hand and the state on the other. Trade unions as well as organizations for consumers, public health, tourism, sports, and education worked together with the state in order to find collective solutions as alternatives to commercial products and services.

Social Movements

During the 1970s, Sweden, like many other Western countries, also saw the rise of new social movements relating to specific issues, such as the green movement, the peace movement, and the women's movement. Examples of other networks that have come increasingly into prominence during the late 1990s and early 2000s are the lesbian and gay movement and the antiracist movement.

Even though the streak of Social Democratic Party governments has been interrupted several times from the 1980s on, the people's movement tradition still plays an important role. A wide range of civil society networks and nongovernmental organizations continue to provide an institutional framework for Swedish public life. This goes for a majority of aspects of the welfare state: employment (trade unions); housing (residents' associations); consumption (the consumers' cooperation); health (illness and disability organizations); and leisure (networks for culture, sports, and hobbies). These social networks contribute to the Swedish welfare state in a number of respects. They facilitate leisure activities, offer opportunities for social contacts and interaction, supply people with information and unique forms of knowledge, create a sense of identity for members and participators, foster community within social groups, offer an arena for creativity, and support the interest of their members, thereby strengthening their political resources.

These social networks function as an important framework for the everyday life and leisure of the Swedish people. They support the democratic participation of citizens and protect them in various arenas. The networks and organizations generate a common form of social capital among people who thereby learn to cooperate toward common goals and to prepare and collectively make decisions and find strategies. This is crucial for fostering democracy and social trust at the more general societal level in Sweden.

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