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Pornography is broadly defined as sexually explicit media designed for sexual arousal. The study of pornography was dominated in the 1960s, 1970s, and 1980s by empirical research seeking to establish the effects of explicit images and films on viewers' behavior. This research movement was motivated in part by a series of U.S. Supreme Court rulings between 1957 and 1973 that gave First Amendment protection to almost all literature and a wide array of, although not all, sexually explicit images and films. Thus, in the 1960s and 1970s, mainstream, audiences (mostly male) were able to legally view magazines such as Playboy and films such as Deep Throat. Presidential commissions published official reports on the social impact of pornography in 1970 and 1986, yet by the mid-1980s, most researchers were willing to concede that it was difficult to demonstrate a causal link between viewing pornography and negative social behaviors. Other areas of inquiry began to emerge, including several approaches informed by feminist social theories, studies of the effects of pornography on people's attitudes about sex and women, clinical research of porn addiction, and finally, historical and cultural studies of the social roles and meanings of pornography in different cultures.

By and large, the social networks and contexts of pornography have not been widely studied. People have only been able to legally produce and consume most forms of sexually explicit materials for what is a relatively short time span, historically speaking; yet in many cultures, owning and enjoying porn is still taboo. Hence, knowledge of the social networks of pornography is rather sporadic and can be difficult to attain. To codify pornography networks, it is helpful to explore producer/distributor networks and consumer/audience networks, both historical and contemporary.

A History of Pornography Networks

The emergence of explicit illustrations and kinky novels sold by clandestine merchants in late 17th century western Europe are considered to be the first forms of pornography in modern Western civilization. At the time, public readings and singing of sex ballads and poems were widespread in city streets, taverns, and private parlors, while illustrations of sexual postures where available to consumers at many social levels. Erotic novels and medical texts in this era, however, were the province of elite men, since books were quite expensive to print and purchase, and most people were not literate. Some collectors of erotic literature established informal social clubs to discuss the philosophical and religious implications and merits of sexual liberation.

In both western Europe and America, 18th- and early 19th-century newspapers and pamphlets frequently used sexually explicit illustrations and jokes about politicians as a form of slander and ridicule. Imported French and English novels where popular with colonial aristocrats, but by the time of American independence, U.S. publishers were printing racy novels penned by American authors. By the mid-1800s, penny presses were giving the common people access to backstreet periodicals offering lewd jokes, art, and sex stories. Domestic production of both explicit books and periodicals was stimulated by the Customs Act of 1842, which prohibited the importation of obscene literature. This was the first federal law to link pornography as a nominal description to obscenity as a legal term, defined as materials lacking the qualifications for First Amendment protections.

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