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The development of social networks in Kazakhstan has been closely linked to the country's turbulent history and reflects its diversity in ethnic and religious composition. The Russian domination, which began in the 19th century, progressively altered the traditional Kazakh networks of the family and the tribe. Because of the massive influx of Russian colonizers, Kazakh social networks became increasingly based on ethnic and religious allegiances. In the aftermath of the Cold War, Kazakhstan struggled to find its own distinct identity, and the country is still ruled by a totalitarian regime that offers citizens political patronage in exchange for consensus.

Once part of the former Soviet Union, Kazakhstan became independent in 1991 following the collapse of communism and the end of the Cold War. Situated in central Asia, Kazakhstan is the ninth-largest country in the world and has a population of about 15.5 million. Muslims comprise the main religious group with almost 65 percent of the population, while one-third of Kazakhs are Russian Orthodox. Other Christian groups are Protestants and Roman Catholics. Religious affiliation is an important form of membership in modern-day Kazakhstan and mostly follows ethnic lines: ethnic Kazakhs and Uzbeks tend to be Sunni Muslims and are affiliated in the Spiritual Association of Muslims of Kazakhstan.

In spite of the recent economic growth due to the rapidly increasing oil industry and gas sector, inequality still pervades Kazakh society, and informal social networks remain crucial to get jobs. Officially a presidential republic, Kazakhstan displays several features of a totalitarian state, and President Nursultan Nazarbayev and his family members have been granted immunity from criminal prosecution. The country's constitution has also been amended to allow Nazarbayev to be president for life. The only recognized official political networks are those loyal to the president and, as in the case of the Asar Party, sometimes have even been founded by his close relatives. Considering that in the 2007 general election none of the political parties in opposition succeeded in gaining parliamentary seats and that the governmental coalition obtained 88 percent of the vote, there seems to be little possibility of political affiliation for Kazakhs outside of the governing parties.

At town meetings, Kazakhstanis learn to develop local projects to improve their communities.

Independent but Still Suppressed

Because Kazakhstan's history was characterized by a nomadic population, in the past, the main social networks were represented by Kazakh tribes and families. During the 19th century, the Russian Empire began its expansion over the Kazakh area and encouraged Russians to colonize these lands. In spite of the rise of a Kazakh nationalist movement, Russian colonization continued during the 20th century, encouraged by the completion of the Trans-Russian Aral Railway. The revolution did not change the policies to assimilate Kazakhstan into the Russian orbit, and the communist regime eliminated the Kazakh elites who did not agree to succumb to Soviet rule. This policy, together with massive deportation of Russian dissidents to the country, reinforced Kazakh society's division in ethnic networks. It is estimated that by the end of the Soviet Union, the ethnic groups of Kazakhs and Russians represented almost the same percentage of the total population, each accounting for just less than 40 percent. However, with independence, the population of Russian origin declined steadily and now accounts only for 23.7 percent of Kazakhstan's inhabitants. As a result of this decline, the Kazakh group has risen to 63.1 percent of the population.

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