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Kansas
An exploration of Kansas social networks traces all the way back to the period of Indian Territory. From there, the history of Kansas social networks are evident all through the timeline of the development of the state, from the 19th-century frontier called Kansas Territory to Bleeding Kansas at the outset of the Civil War to Kansas's role as a national agricultural center in the present.
Author and historian Peter Iverson discusses “inclusion” as a conceptual vantage point far more useful than “assimilation” to explain the ever-expanding intersection of cocultures that produce the cultural significance of a particular locale. Similarly, the “network” metaphor is more descriptive than the “melting pot” trope to understand network pragmatics of early Kansas. Before the Euro-American pioneers settled the frontier, indigenous peoples such as the Wyandottes, the Navajo, and the Hidatsas formed social and economic networks on the Midwestern plains, part of which is now Kansas, for thousands of years. Then in 19th-century Kansas Territory and antebellum Kansas, religious and political functions overtook the social, ultimately linking cocultures in war and conflict.
In about 1825, part of the Indian Territory was created from lands that had previously been deeded to the “five civilized tribes” (the Cherokee, Chickasaw, Seminole, Creek, and Choctaw nations) who were removed there from ancestral lands in the southern states as white settlers claimed those areas. Tribes interacted economically and socially with other tribes and settlers alike; for example, C. H. Fitch writes in 1900 about “Indian ball” (a lacrosse-type game) that attracted large cocultural crowds. Social and economic interactions and shared interests produced relationships of marriage and commerce, and much of the Indian Territory was cultivated and developed, although still owned by the tribes to which it had been deeded. Christian missionaries established Indian schools to further their religious aims. In some cases, missionaries worked with Indian agents to enable tribes, notably the Shawnee, to acquire slaves.
Rearranging Social Networks in the Territory
By way of treaties, deeds, and legislation, the Indian Territory was closed to settlement by non-Indians. Settlers pushing westward on the Santa Fe and Oregon Trails had to bypass the region between the Platte and Kansas Rivers for a time. However, the desire for a more accessible route from the Mississippi River to Oregon and California for wagon trains and railroads caused Congress to carve out two states, Kansas and Nebraska. The 1854 Kansas-Nebraska Bill not only repealed the Missouri Compromise, it also established Kansas Territory in part of what had been Indian Territory. As Kansas prepared for statehood, the doctrine of “popular” or “squatter” sovereignty would determine whether the state would be free or slave. Slavery became the central political issue, rearranging the communication network of Indians, whites, and missionaries (primarily Methodist, Baptist, and Quaker). As the statehood vote approached, waves of abolitionist settlers formed early human rights networks. The best known of these was the New England Emigrant Aid Company that sent settlers from Lawrence, Massachusetts. This group (Jayhawkers), primarily an economic enterprise, founded Lawrence, Kansas, which became the center of a strong abolitionist presence as well as a target for proslavery settlers from Missouri (Bushwhackers) who vied to be the majority presence in deciding the statehood question.
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