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The Central African Republic is located within the heart of the African continent and is one of its least developed countries. Ethnic and kinship ties form the basis for social networks in a country known for its cultural diversity, with a national identity only emerging in modern times. Rural villages feature communal societies and informal economic networks based on activities such as trading and smuggling. There is a new urban elite based on education, political power, and wealth, but traditional egalitarian social ideals still coexist. Sports and the arts also serve as unifying social forces.

The Central African Republic has historically been a meeting point for a variety of ethnolinguistic groups and cultures. The idea of a national identity began with the French colonization period, when roads were constructed and the common pidgin language of Sango was introduced, but was not fully developed until independence. Ethnic groups, known as mara, have remained important components of social identity and interactions. Clan and kinship networks also shape rural economies based upon hunting and gathering, agriculture, animal husbandry, fishing, and trade. Extensive smuggling networks exist within the country's informal economy, including the illegal trade in diamonds, gold, small arms, and the ivory from African elephant tusks. These networks disrupt traditional village life through an increase in migration and banditry.

Kinship Ties and Social Structure

Most rural village populations have traditionally been composed of the patrilineal descendants of a single lineage or clan. Kinship ties are maintained even among those who have left for urban areas. Bush-taxis or transport trucks shuttle kin back home for visits or to attend ceremonies or funerals. The society is communal, with open village space for daily social interactions, and the desire for privacy is viewed with suspicion. Traditional society emphasized egalitarianism, as power and wealth were shared among the entire kin network.

Both residence and occupation are emerging as key determinants of social class in the modern Central African Republic, although the egalitarian ideal still holds sway. Urbanization has given rise to a new urban elite based on education, wealth, and political power as well as a largely Muslim middle class. Many elites speak French and imitate French culture to set them apart. Key social problems include the HIV/AIDS epidemic, which is creating a large population of AIDS orphans, who are alone or only have elderly relatives to care for them at home.

Common religions include Christianity, Protestantism, Islam, and traditional indigenous religions. Urban religious social expressions include parades and the wearing of special distinguishing clothing. Indigenous religions began declining in the mid-20th century, but traditional religious practices remain, and many residents combine elements of various religions. One key traditional practice is the coming-of-age ceremony, in which boys and girls are initiated into adulthood after spending a period of isolation from village life. During isolation, they receive training on their group's spiritual beliefs and their social responsibilities. Circumcision traditionally accompanied these rites of passage, although most boys are now circumcised in a medical setting, and controversial female circumcision (genital mutilation) is on the decline. Death rites also remain important social events, featuring days of mourning, dancing, and feasting. Ancestor worship is another common indigenous religious practice.

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