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Reggae and Resistance (Jamaica)

Reggae is the heartbeat music of the Jamaican people. This distinctive style, which originated in the 1960s from the harsh urban spaces of Kingston, the capital, can now be heard in varied forms around the world. It has served as a potent medium for Jamaican and other social movements.

Leading up to Jamaica's independence in 1962, there was active experimentation with new popular cultural forms. This music genre emerged mainly from the urban working class and from rural, poor, city migrants. This loose resistance and survival movement brought together all those who felt the full brunt of the declining economic conditions that were the legacy of more than three centuries of British colonial rule.

The classic reggae anthem Rivers of Babylon (1972) best symbolizes these struggles and emerging anticolonial worldview. It was adapted from Psalm 137 and remains an enduring medium of lyrical resistance, with a haunting baseline message played on African drums by the celebrated group Count Ossie and the Mystic Revelation of Rastafari.

The anticolonial and religious overtones of the Rastafari reflected in it presaged the combative lyrical content that was to become the social movement's soundtrack throughout Jamaica's early decades of independence.

Jamaican music's journey has four interrelated but distinct forms that dominated specific periods. The first is the pre-and post-independence dance craze called ska (circa 19601966). The rocksteady era followed (19661968), giving way to the more sustained and dominant form of reggae that emerged in about 1969 and has lasted through the current era. Then came dancehall, which started in approximately 1983. Despite overlaps, continuities, and shared meaning, each form conveyed its own mood and message.

Ska and Rocksteady

The ska era, which embodied a lively flailing dance and cheerful lyrics, reflected the optimism of the young generation that grew up with the hope of casting off the colonial yoke and building “the new Jamaica.” Although this genre might seem the least overtly political, speaking of neighborly love, unity, and hope for a better life, it also embodied demand for political change and social reform.

This was reflected in such tunes as Freedom Song and Forward March. Ska featured emerging artistes such as Prince Buster, Desmond Dekker, and the celebrated guitarist Ernie Ranglin. It was influenced by U.S. rock as well as folk forms such as the traditional Mento, the spirituality of Revival, and the Buru drumming used by early Rastafarians.

Ska evolved into the more sedate rocksteady, which reflected a country beginning to come to grips with tough social conditions after independence. This dance movement began Jamaican music's shift into soulful social messaging. It was a time of simmering social discontent, official State repression of radical thought, and upper-class abhorrence of the energized Rastafari movement.

Rocksteady songs such as Cry Tough were influenced by the growing “rude boy” culture and concerns about the increasing crime rate. “Rude boys” were mostly urban youth, usually unemployed, who adopted tough-guy posturing as a means of survival. However, some songs were ambivalent toward the “rude boy” lifestyle. Songs such as Rudie Bam Bam cautioned young men to mend their unruly ways while boosting their potential to challenge an oppressive class system.

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