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Visual ethnography uses photography, motion pictures, hypermedia, the web, interactive CDs, CD–ROMs, and virtual reality as ways of capturing and expressing perceptions and social realities of people. These varied forms of visual representation provide a means for recording, documenting, and explaining the social worlds and understandings of people. It is important, however, to emphasize that visual ethnography is not purely visual. Rather, the visual ethnographer simply pays particular attention to the visual aspects of culture as part of his or her ethnographic efforts.

Until recently, mainstream social scientists have been steadfast in their belief that the written word is a superior form for representing most types of data. Qualitative researchers use narrative accounts, interviews, fieldnotes, and the like, all of which are textually based. Quantitative researchers depend on the written word in their survey instruments to collect their data; although some researchers generate numeric data directly from observations, this approach remains quite rare in the social sciences overall.

The social sciences do, nonetheless, take the verbal self-report as both true and a primary source; after all, such an account can be reduced to text. Ethnographers pay more attention than most to verbal (as opposed to written) information. But here too the decided preference favors self-reports and words reducible to text. Yet every culture is composed of countless nonverbal images, signs, and symbols; these can be described in words, but one might question whether describing a sunset actually transmits the same aesthetic understandings as when one witnesses a sunset. Approaches to the visual in anthropology and sociology, as each applies itself to questions of culture and meaning, have developed in rather different ways and have evolved using different understandings of the visual.

Ethnography Defined

Ethnography has been around for a very long time, especially as practiced by cultural anthropologists, and although there are a variety of definitions for this term across the social sciences, there are certain elements that remain fairly constant. These include that ethnography is a methodology that involves a researcher immersing himself or herself into natural settings, either covertly or overtly, over some prolonged period of time. During this effort, the researcher will watch, listen, ask questions, and generally collect whatever data are available in an effort to better understand the issues and questions that are the focus of the research endeavor.

The History of Visual Ethnography

Historically, visual ethnography began in the post- positivist tradition where researchers provided photographs to support fairly traditional anthropological accounts in ethnographic studies. Photographs were little more than props used as visual aids in these endeavors; the “true” ethnography was the written narrative accounts of the researchers' observations. This process grew into what has come to be called visual anthropology and was fairly common throughout the 1920s, in studies such as those by Bronislaw Malinowski, and through to the late 1950s.

Concern about the use of visual ethnography began to emerge, however, during the 1960s and through the early 1980s, centering on whether visual images and recordings could be expanded and used to viably support the observational research undertaken in the social sciences beyond anthropology. The concern of many social scientists of the time was that visual data were too subjective, unrepresentative, and nonsystematic.

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