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Emotions in Qualitative Research
Contemporary researchers have transformed the place of emotions in qualitative research. Emotions no longer receive short shrift as subjects of research, and many qualitative researchers now recognize that emotions provide critical resources for data collection and analysis. In the past, positivist researchers eschewed emotions, considering them to be emblematic of the irrational volatility of humans and, therefore, inappropriate for social scientific research. In addition, most researchers attempted to set aside or ignore their own emotional responses so as to emulate the professional ideal of affective neutrality.
Qualitative researchers have historically contended with the criticism that their ongoing and frequently close involvements with research participants render their studies unscientific and subjectively biased, as if the lack of social contact with participants—common in quantitative research—automatically yields objectivity. Due largely to the efforts of qualitative researchers who examined participants' situated emotions and realized their significance for understanding interaction, emotions gradually drew attention as research-worthy phenomena. And with this shift, some field researchers realized, by extension, that rather than strive to erase evidence of their emotional involvement in their work, they could turn their emotional responses into a source of data that would help them to gain a greater understanding of their research participants and the research process itself. Paying greater attention to their emotions by incorporating them into their data ultimately permits qualitative researchers to analyze their subjective responses and unpack the assumptions they carry rather than ignore emotions and pretend that they have no impact on researchers' findings.
Qualitative Studies of Emotions
Qualitative researchers have contributed greatly to our understanding of emotions. The concept of “emotion management,” which captures how people try to change, suppress, or evince feelings or expressions in themselves or others, applies to a wide variety of populations and research settings, no matter the size of the group or its levels of interaction. Perhaps most well known is Arlie Russell Hochschild's study of flight attendants and their required—but unpaid—emotional labor. Hochschild's findings inspired a proliferation of studies that track what happens to workers who attempt to manage their emotions under challenging working conditions (often in professional and service occupations).
Through a variety of techniques, qualitative researchers have provided valuable information on emotions such as fear, anger, shame, sadness, grief, love, desire, sympathy, excitement, suspicion, aggression, frustration, and boredom. Qualitative researchers have contributed greatly to our understanding of how emotions are socially constructed by examining how emotional experiences and the meanings attached to them may vary widely across different cultures and subcultures. They have clarified how the expression, or display, of emotions carries different meanings based on individuals' social statuses and the definitions of the situations in which they interact. For example, qualitative researchers have observed that when someone with high social status (e.g., privileged by sex, class, or race) expresses anger, others may respond as if that anger has a greater intensity and impact than when someone with lower status expresses anger. Someone with high social status may also enjoy immunity from the emotional demands of subordinates. Consequently, emotional privileges accompany the invisible privileges and unearned social rewards that benefit members of high-status groups.
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