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Critical race theory (CRT) is a theoretical perspective that purposely centers race and racism in its analysis. It considers racism to be the central reason for racial inequality in the United States. In CRT, racism is defined as a structure embedded in society that systematically advantages Whites and disadvantages people of color. Rather than aberrant or random acts, racism is considered a normal condition of U.S. society, relating directly to and resulting from the racialized history of the country. Originating in the United States, CRT is just now beginning to be explored by scholars around the world seeking a new way to analyze systematic racial inequality in law, education, and other dimensions of society.

The goal of CRT is to dismantle systematic inequity by calling attention to it. CRT does this by intentionally focusing attention on race, problematizing the neutrality associated with dominant ideologies, and highlighting the situatedness of one's perspective. It also centers the stories of those who have personally experienced racial inequality and enables these stories to be told in compelling ways so that a wide audience can learn from their perspectives. This entry first describes the history of CRT, beginning in the mid-1970s. It then explores the characteristics of CRT, including its description of racism as embedded, normal, and permanent; its critique of liberalism; the concept of interest convergence; and the view that Whiteness constitutes a property right. It also discusses the role of storytelling in CRT. Finally, it describes some of the current “outside-centered” theories that are outgrowths of CRT.

History

CRT originated in the United States in the field of law during the mid-1970s, growing out of and responding to critical legal studies (CLS), which at the time was an emerging movement of legal scholarship that rejected the notion that legal matters were neutral and could be interpreted objectively. Influenced by postmodernism, CLS advocates argue that politics and social situations influence U.S. jurisprudence. Legal scholars Derrick Bell, Alan Freeman, Kimberlé Crenshaw, Richard Delgado, and Mari Matsuda, among others, responded that race and racism also play significant roles in U.S. law, influencing laws as well as those who interpret them. The U.S. civil rights movement and the nationalist movements advanced by Malcolm X and the Black Panthers also influenced the creation of CRT. Bell, Crenshaw, and Freeman (considered the founders of CRT), among others, believed that the progress made during the 1960s toward civil rights was already stalling by the mid-1970s. Thus, CRT was created to focus specifically on racial inequality in all aspects of U.S. jurisprudence and to actively work toward dismantling racism in the law.

In 1995, Gloria Ladson-Billings and William Tate introduced education scholars to CRT in their article in Teachers College Record, “Toward a Critical Race Theory of Education.” In this article, they argued that CRT can explain racial inequity in school achievement by focusing on race and racism as influential entities in all aspects of U.S. society and schooling. Some scholars in education now frequently address the influence of racism on the historical constructions and purposes of school and schooling as well as on teachers, administrators, and student achievement. Like CRT scholars in the area of law, Ladson-Billings and Tate suggested that the “business as usual” of racial inequality in education will not be resolved until it is addressed pointedly. CRT has also been adopted into the social sciences literature and can be found as a theoretical and analytical tool in very diverse fields of study.

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