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Transformation, Religious
Religious transformation is a change in the forms or structures of one's religious being. This could include changes in a person's religious worldview, beliefs, practices, and/or lifestyle. Many factors contribute to religious change such as the discovery of other religions, or disappointment in one's religion due to suffering or other difficulties and contradictions. However, religious change also results from natural human development as it occurs throughout the life span.
Change in religious faith and morality parallels the development of the personality. Although human development does not equal religious transformation, religious change corresponds with, and is enabled by, the natural forces of human growth. Religious transformation, as it occurs throughout the life span, must be described in relation to stages of human development.
Infancy
The relationship between human growth and religious life begins at birth and is transformed with each new stage of development. The capacity to deal with absent objects (such as a parent who leaves the sight of an infant) develops during infancy, leading to a lifelong search for permanence in a world of change. The concept of God is a universal religious solution to this search.
Childhood
Children apply their normal cognitive (thinking) processes to religious ideas and concepts, and their cognitive developmental level sets the limits for their level of religious thinking. During the early years (ages 2 to 6), stable patterns of knowing are not yet developed, and a child's ability to reason is controlled more by the imagination than by logical thought. Children at this stage of development are, at times, unconcerned with reality, and learn through free experimentation and intuition. Young children do not yet distinguish between fantasy and reality, and tend to think of God in magical terms or concrete terms such as God's being a kind and generous old man with a beard. Such views are often reinforced, and even introduced, by adults, so it is often difficult to say for sure what part of children's beliefs comes from adults, and what part comes from their own minds.
At about age 7, a dramatic shift occurs in a child's reasoning abilities from intuition and imagination to thinking that is concrete (tangible, practical) and based on reality. Children at this stage of development can clearly distinguish between dreams and reality, but cannot yet distinguish between a hypothesis and a fact. At this developmental stage, a child's concept of God/sacred would be based on concrete images or objects such as pictures, icons, and religious books such as the Torah or the Bible.
Older children (ages 7 to 12) understand and embrace concrete images and expressions of religious life because they are only capable of applying their logical reasoning to present concrete objects or events. A religious statue would be an example of a concrete image, and a worship practice such as prayer would be an example of a concrete expression of religious life. Older children also establish a sense of belonging to their religious communities by acceptance of the religious stories, beliefs, symbols, and moral rules that are taken literally (real, based on actual facts).
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- The Arts
- Concepts, Religious and Spiritual
- Angels
- Apocalypse
- Attitudinal Dimension
- Awe and Wonder
- Body
- Child's God
- Childhood Experiences
- Christian Spirituality
- Conversion
- Devil
- Doubt
- Eschatology
- Evil
- Faith
- Fundamentalism
- God
- God, Hindu View of
- Grace
- Happiness
- Heaven
- Hell
- Hinduism, Supreme Being of, the Hindu Trinity
- Kingdom of God
- Krishna
- Mindfulness
- Mysticism
- Mysticism, Jewish
- Neo-Paganism
- Original Sin
- Pluralism
- Religious Diversity
- Revelation
- Sacrifice
- Saints
- Salvation
- Sin
- Soul
- Theodicy: God and Evil
- Theologian, Adolescent as
- Health
- Attachment Formation
- Autism
- Body Image
- Coping in Youth
- Faith Maturity
- Healing, Children of War
- Health
- Health and Medicine
- Orthodox Christian Youth in Western Societies
- Outcomes, Adolescent
- Positive Youth Development
- Psychological Evil
- Psychological Type and Religion
- Psychopathology, Personality, and Religion
- Purpose in Life
- Self-Esteem
- Suicide and Native American Spirituality
- Leading Religious and Spiritual Figures
- Central Religious Figures
- Exemplars and Influential Figures
- Angelou, Maya
- Bartlett, Phoebe
- Bonhoeffer, Dietrich
- Bunyan, John
- Confucianism
- Crashaw, Richard
- Dalai Lama (Tenzin Gyatso)
- Day, Dorothy
- Donne, John
- Fox, George
- Gandhi, Mohandas K.
- Herbert, George
- Heschel, Abraham Joshua
- Islam, Founding Fathers of
- John the Baptist
- King Jr., Martin Luther
- L'Engle, Madeline
- Lewis, C. S.
- Lincoln, Abraham
- Luther, Martin
- Mary
- Meher Baba
- Mother Teresa
- Muir, John
- Pope
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- St. Bonaventure
- St. Ignatius of Loyola
- Stein, Edith
- Thich Nhat Hanh
- Tutu, Archbishop Desmond
- Vaughan, Henry
- Wesley, John
- Scholars
- Nature
- Organizations
- Places, Religious and Spiritual
- Practices, Religious and Spiritual
- Alchemy
- Asceticism
- Astrology
- Buddhism, Socially Engaged
- Conversion
- Cults
- Dance
- Dialogue, Inter-Religious
- Discernment
- Eucharist
- Fasting
- Forgiveness
- God, Hindu View of
- Gospel Music
- Health
- Health and Medicine
- Islam, Five Pillars of
- Karma, Law of
- Lord's Prayer
- Magic
- Meditation
- Mindfulness
- Native American Spirituality, Practices of
- Neo-paganism
- Objectivism
- Pluralism
- Pluralism, Hindu
- Prayer
- Psychological Prayer
- Ritual
- Sacraments
- Sacrifice
- Service
- Speech, Ethical
- Spirituals, African American
- St. Ignatius, Spiritual Exercises of
- Tarot
- Vodun (Voodoo)
- Volunteerism
- Wicca and Witchcraft
- Witches, Popular Culture
- Worship
- Yoga
- Supports/Contexts
- Assets, Developmental
- Belief and Affiliation, Contextual Impacts on
- Child and Youth Care
- Communities, Intentional Spiritual
- Cults
- Education, Christian Religion
- Education, Spiritual Development in
- Educational organizations
- Faith-based Service Organizations
- Human Rights
- Parental Influence on Adolescent Religiosity
- Peer and Friend Influences on Adolescent Faith Development
- Politics and Religion in the American Presidency
- Quaker Education
- Religious Diversity in North America
- Texts
- Theory
- Differences between Religion and Spirituality in Youth
- End of Life, Lifespan Approach
- Faith Maturity
- Health
- Health
- Health
- Health
- Object Relations
- Positive Youth Development
- Psychoanalytic Perspective
- Psychological Type
- Psychopathology, Personality, and Religion
- Relational Consciousness
- Religious Theory, Developmental Systems View
- Religious Transformation
- Science and Religion
- Semiotics
- Stage-Structural Approach to Religious Development
- Traditions
- Aboriginal
- Baptists
- Buddhism
- Catholicism
- Christianity
- Christianity, Orthodox
- Confucianism
- Daoism
- Episcopal Church
- Hinduism
- Islam
- Judaism, Conservative
- Judaism, Orthodox
- Judaism, Reconstructionist
- Judaism, Reform
- Mexican American Religion and Spirituality
- Mormonism
- Native American Spirituality
- Presbyterian
- Rosicrucianism
- Shamanism
- Spirituality, Australian
- Zoroastrianism
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