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Judaism, Conservative
Conservative Judaism attempts to follow the sacred Jewish teachings of the past while affirming openness to evolution of thought and practice. Conservative scholars and rabbis retain a deep commitment to the teachings of the Hebrew Bible, the Talmud, and subsequent Jewish teachings. Coupled with reverence for tradition is an acknowledgment that throughout history Judaism has continuously evolved to meet the changing religious needs of its community, and it should continue to do such. To that end, Conservative Judaism maintains the importance of traditional observance of Shabbat (The Sabbath), kashrut (dietary laws), and prayer, while incorporating more modern principles such as the equality of women. Like our coreligionists, Conservative Jews maintain a deep commitment to Hebrew, the language of the Jewish people, and Israel, their eternal homeland.
In North America, Conservative Judaism, along with Reform Judaism and Orthodoxy, represent the three major Jewish movements. While attempts to cultivate the movement abroad, particularly in Israel, are making progress, Conservative Judaism is most popular in America.
Understanding of God
Conservative Judaism affirms the existence of God and the centrality of God in Judaism but does not dictate theological dogmatism. Within the movement there is an acknowledgment that different life and spiritual experiences lead to different understandings of the divine. For example, many believe in a supernatural God that created the world and continues to exercise control over it. Others believe that God created the world and that, by gradually withdrawing from the world's affairs, God presents humanity with an opportunity to partner in creation by improving the condition of the world. A smaller group holds that the actual presence/existence of God is in a part a result of our experiences and conceptions of the divine.
Conservative Judaism celebrates its theological diversity. Consistent with the sacred texts (including the Bible and the Talmud), which present widely distinct and nuanced understandings of God, Conservative Judaism continues to explore the nature of God.
Understanding of the Jewish Mission
Conservative Judaism affirms the Jewish people's special responsibility to advocate on behalf of those who are treated unjustly or marginalized by society. This responsibility defines their selection as the “chosen people.” The Jewish people can only fulfill their special role by continuously seeking the creation of compassionate societies that ensure the welfare of the weak along with the powerful. The Conservative movement, with Reform and Orthodoxy, consistently teach the importance of providing tzedakah (mandatory charitable contributions) and engaging in volunteerism. Only through these means will Jews help steer humanity towards this lofty world vision.
Understanding of the Bible
Conservative Jews believe that the Torah (The Five Books of Moses) records their ancestors' understandings of how God created the world, interacted with humanity, and revealed Godself to the Israelite nation. The most critical and celebrated of these revelations occurred at Mount Sinai. The clear presence of the human hand in recording the Torah and subsequent biblical texts prompts Conservative Judaism to reject fundamentalism and biblical literalism. The recognition of the central role of humanity in the formation of the biblical text does not detract from its holiness. Rather, Conservative Judaism maintains that the attempt of the human authors of the Bible to capture an understanding of God's essence, character, and will serves as the ultimate expression of holiness—the attempt to locate and enter into relationship with the divine.
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- The Arts
- Concepts, Religious and Spiritual
- Angels
- Apocalypse
- Attitudinal Dimension
- Awe and Wonder
- Body
- Child's God
- Childhood Experiences
- Christian Spirituality
- Conversion
- Devil
- Doubt
- Eschatology
- Evil
- Faith
- Fundamentalism
- God
- God, Hindu View of
- Grace
- Happiness
- Heaven
- Hell
- Hinduism, Supreme Being of, the Hindu Trinity
- Kingdom of God
- Krishna
- Mindfulness
- Mysticism
- Mysticism, Jewish
- Neo-Paganism
- Original Sin
- Pluralism
- Religious Diversity
- Revelation
- Sacrifice
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- Soul
- Theodicy: God and Evil
- Theologian, Adolescent as
- Health
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- Autism
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- Coping in Youth
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- Outcomes, Adolescent
- Positive Youth Development
- Psychological Evil
- Psychological Type and Religion
- Psychopathology, Personality, and Religion
- Purpose in Life
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- Suicide and Native American Spirituality
- Leading Religious and Spiritual Figures
- Central Religious Figures
- Exemplars and Influential Figures
- Angelou, Maya
- Bartlett, Phoebe
- Bonhoeffer, Dietrich
- Bunyan, John
- Confucianism
- Crashaw, Richard
- Dalai Lama (Tenzin Gyatso)
- Day, Dorothy
- Donne, John
- Fox, George
- Gandhi, Mohandas K.
- Herbert, George
- Heschel, Abraham Joshua
- Islam, Founding Fathers of
- John the Baptist
- King Jr., Martin Luther
- L'Engle, Madeline
- Lewis, C. S.
- Lincoln, Abraham
- Luther, Martin
- Mary
- Meher Baba
- Mother Teresa
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- Pope
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- Stein, Edith
- Thich Nhat Hanh
- Tutu, Archbishop Desmond
- Vaughan, Henry
- Wesley, John
- Scholars
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- Alchemy
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- Buddhism, Socially Engaged
- Conversion
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- Dance
- Dialogue, Inter-Religious
- Discernment
- Eucharist
- Fasting
- Forgiveness
- God, Hindu View of
- Gospel Music
- Health
- Health and Medicine
- Islam, Five Pillars of
- Karma, Law of
- Lord's Prayer
- Magic
- Meditation
- Mindfulness
- Native American Spirituality, Practices of
- Neo-paganism
- Objectivism
- Pluralism
- Pluralism, Hindu
- Prayer
- Psychological Prayer
- Ritual
- Sacraments
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- Speech, Ethical
- Spirituals, African American
- St. Ignatius, Spiritual Exercises of
- Tarot
- Vodun (Voodoo)
- Volunteerism
- Wicca and Witchcraft
- Witches, Popular Culture
- Worship
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- Supports/Contexts
- Assets, Developmental
- Belief and Affiliation, Contextual Impacts on
- Child and Youth Care
- Communities, Intentional Spiritual
- Cults
- Education, Christian Religion
- Education, Spiritual Development in
- Educational organizations
- Faith-based Service Organizations
- Human Rights
- Parental Influence on Adolescent Religiosity
- Peer and Friend Influences on Adolescent Faith Development
- Politics and Religion in the American Presidency
- Quaker Education
- Religious Diversity in North America
- Texts
- Theory
- Differences between Religion and Spirituality in Youth
- End of Life, Lifespan Approach
- Faith Maturity
- Health
- Health
- Health
- Health
- Object Relations
- Positive Youth Development
- Psychoanalytic Perspective
- Psychological Type
- Psychopathology, Personality, and Religion
- Relational Consciousness
- Religious Theory, Developmental Systems View
- Religious Transformation
- Science and Religion
- Semiotics
- Stage-Structural Approach to Religious Development
- Traditions
- Aboriginal
- Baptists
- Buddhism
- Catholicism
- Christianity
- Christianity, Orthodox
- Confucianism
- Daoism
- Episcopal Church
- Hinduism
- Islam
- Judaism, Conservative
- Judaism, Orthodox
- Judaism, Reconstructionist
- Judaism, Reform
- Mexican American Religion and Spirituality
- Mormonism
- Native American Spirituality
- Presbyterian
- Rosicrucianism
- Shamanism
- Spirituality, Australian
- Zoroastrianism
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