Entry
Reader's guide
Entries A-Z
Subject index
The Episcopal Church
The Episcopal Church is the American branch of the Anglican Communion. The Anglican Communion is composed of 38 self-governing churches, located in 160 countries on five continents. The churches are linked by their common ground in scripture, tradition, and reason. Moreover, the Anglican Communion is connected by a recognition of the Eucharist as the central act of worship and the acceptance of the Apostles' Creed and the Nicene Creed as the statements of faith. The Eucharist and baptism are recognized as the central acts of worship and the Anglican Communion accepts the standards of worship set forth in the revised Book of Common Prayer, although separate congregations are permitted leeway in the observance of ritual.
The Church of England separated itself from the Roman Catholic Church mostly for political reasons. Consequently, it still has much in common in terms of doctrine with Roman Catholicism (in addition to commonalities with Eastern Orthodoxy). The Church was formally organized in the late 18th century when the American colonies proclaimed independence from Great Britain. Ties between the Church of the colonies and the Church of England were severed after the American Revolution. As a result, the Episcopal Church became a separate entity, dedicated to American ideals such as the separation of church and state but committed to preserving its Anglican heritage. Today, there are between 2 and 3 million baptized members throughout the world.
The basic unit of organization in the Episcopal Church is the diocese, a group of at least six parishes under the leadership of one bishop. Today, the Church comprises 100 domestic dioceses and 13 international dioceses. Within the United States, Massachusetts is the largest diocese with over 91,000 members, while Eau Claire, Wisconsin is the smallest, with just over 2,500 members. All of these dioceses are under the jurisdiction of a presiding bishop of the Episcopal Church.
The presiding bishop serves as the chief pastor of the church, president of the House of Bishops, president of the Domestic and Foreign Missionary Society, and president and chair of the Executive Council. The presiding bishop is elected by the House of Bishops and confirmed by the House of Deputies to fulfill such responsibilities as initiating and developing policy and strategy of the church, serving as the chief consecrator at ordinations of bishops, and representing the Episcopal Church to the world.
In addition to the presiding bishop, the Episcopal Church recognizes three orders of ordained ministers: bishops, priests, and deacons. Bishops preside over a diocese and priests are usually the primary ministers in local congregations, often assisted by deacons. Bishops ordain priests; priests are empowered to celebrate the Eucharist, pronounce absolution, and perform other sacraments. Deacons are ordained ministers charged with reading the gospel at the Eucharist and preparing the altar. Until the latter part of the 20th century, males were the only individuals eligible for ordination into the priesthood of the Episcopal Church. However, in 1974 the American Episcopal Church granted women ordination into the priesthood, and in 1988 the diocese of Massachusetts elected the first woman bishop. However, the decision to ordain women remains optional in each diocese. Today three dioceses in the United States continue to refuse to ordain or recognize the priesthood of women (Fort Worth, TX; Quincy, IL; and San Joaquin, CA).
...
- The Arts
- Concepts, Religious and Spiritual
- Angels
- Apocalypse
- Attitudinal Dimension
- Awe and Wonder
- Body
- Child's God
- Childhood Experiences
- Christian Spirituality
- Conversion
- Devil
- Doubt
- Eschatology
- Evil
- Faith
- Fundamentalism
- God
- God, Hindu View of
- Grace
- Happiness
- Heaven
- Hell
- Hinduism, Supreme Being of, the Hindu Trinity
- Kingdom of God
- Krishna
- Mindfulness
- Mysticism
- Mysticism, Jewish
- Neo-Paganism
- Original Sin
- Pluralism
- Religious Diversity
- Revelation
- Sacrifice
- Saints
- Salvation
- Sin
- Soul
- Theodicy: God and Evil
- Theologian, Adolescent as
- Health
- Attachment Formation
- Autism
- Body Image
- Coping in Youth
- Faith Maturity
- Healing, Children of War
- Health
- Health and Medicine
- Orthodox Christian Youth in Western Societies
- Outcomes, Adolescent
- Positive Youth Development
- Psychological Evil
- Psychological Type and Religion
- Psychopathology, Personality, and Religion
- Purpose in Life
- Self-Esteem
- Suicide and Native American Spirituality
- Leading Religious and Spiritual Figures
- Central Religious Figures
- Exemplars and Influential Figures
- Angelou, Maya
- Bartlett, Phoebe
- Bonhoeffer, Dietrich
- Bunyan, John
- Confucianism
- Crashaw, Richard
- Dalai Lama (Tenzin Gyatso)
- Day, Dorothy
- Donne, John
- Fox, George
- Gandhi, Mohandas K.
- Herbert, George
- Heschel, Abraham Joshua
- Islam, Founding Fathers of
- John the Baptist
- King Jr., Martin Luther
- L'Engle, Madeline
- Lewis, C. S.
- Lincoln, Abraham
- Luther, Martin
- Mary
- Meher Baba
- Mother Teresa
- Muir, John
- Pope
- Saints
- St. Bonaventure
- St. Ignatius of Loyola
- Stein, Edith
- Thich Nhat Hanh
- Tutu, Archbishop Desmond
- Vaughan, Henry
- Wesley, John
- Scholars
- Nature
- Organizations
- Places, Religious and Spiritual
- Practices, Religious and Spiritual
- Alchemy
- Asceticism
- Astrology
- Buddhism, Socially Engaged
- Conversion
- Cults
- Dance
- Dialogue, Inter-Religious
- Discernment
- Eucharist
- Fasting
- Forgiveness
- God, Hindu View of
- Gospel Music
- Health
- Health and Medicine
- Islam, Five Pillars of
- Karma, Law of
- Lord's Prayer
- Magic
- Meditation
- Mindfulness
- Native American Spirituality, Practices of
- Neo-paganism
- Objectivism
- Pluralism
- Pluralism, Hindu
- Prayer
- Psychological Prayer
- Ritual
- Sacraments
- Sacrifice
- Service
- Speech, Ethical
- Spirituals, African American
- St. Ignatius, Spiritual Exercises of
- Tarot
- Vodun (Voodoo)
- Volunteerism
- Wicca and Witchcraft
- Witches, Popular Culture
- Worship
- Yoga
- Supports/Contexts
- Assets, Developmental
- Belief and Affiliation, Contextual Impacts on
- Child and Youth Care
- Communities, Intentional Spiritual
- Cults
- Education, Christian Religion
- Education, Spiritual Development in
- Educational organizations
- Faith-based Service Organizations
- Human Rights
- Parental Influence on Adolescent Religiosity
- Peer and Friend Influences on Adolescent Faith Development
- Politics and Religion in the American Presidency
- Quaker Education
- Religious Diversity in North America
- Texts
- Theory
- Differences between Religion and Spirituality in Youth
- End of Life, Lifespan Approach
- Faith Maturity
- Health
- Health
- Health
- Health
- Object Relations
- Positive Youth Development
- Psychoanalytic Perspective
- Psychological Type
- Psychopathology, Personality, and Religion
- Relational Consciousness
- Religious Theory, Developmental Systems View
- Religious Transformation
- Science and Religion
- Semiotics
- Stage-Structural Approach to Religious Development
- Traditions
- Aboriginal
- Baptists
- Buddhism
- Catholicism
- Christianity
- Christianity, Orthodox
- Confucianism
- Daoism
- Episcopal Church
- Hinduism
- Islam
- Judaism, Conservative
- Judaism, Orthodox
- Judaism, Reconstructionist
- Judaism, Reform
- Mexican American Religion and Spirituality
- Mormonism
- Native American Spirituality
- Presbyterian
- Rosicrucianism
- Shamanism
- Spirituality, Australian
- Zoroastrianism
- Loading...
Get a 30 day FREE TRIAL
-
Watch videos from a variety of sources bringing classroom topics to life
-
Read modern, diverse business cases
-
Explore hundreds of books and reference titles
Sage Recommends
We found other relevant content for you on other Sage platforms.
Have you created a personal profile? Login or create a profile so that you can save clips, playlists and searches