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To dehumanize means to deprive a person of human qualities, attributes, and rights. It is the psychological process of demonizing a person, making that person seem less than human and hence not worthy of humane treatment. In addition, dehumanization morally excludes individuals from the basic norms of society. In dehumanizing, one sees the other as subhuman in order to legitimize increased violence or justify the violation of basic human rights. Dehumanization has existed since races and ethnic groups culturally clashed on the soils in America. Understanding the historical implications of dehumanization through the analysis of race and gender provides a foundation for understanding complex issues surrounding the many identities in society as a whole. This entry examines the concept of dehumanization as it relates to the victimization of Blacks in American society (both physically and psychologically) and describes both historical and contemporary instances of dehumanization.

Typically, those who choose to dehumanize perceive others as a threat to their well-being, values, or position of power in society. Race, skin color, gender, and social status are attributes used by individuals to dehumanize others. These attributes come under attack through stereotyping, objectifying, “othering,” or all of these acts. Objectification distinguishes a person as different, inferior, or both, and is central to the process of oppositional difference. Stereotypes are oversimplified perceptions, opinions, or racial epithets about a specific ethnic or cultural group of people. People who are dehumanized are often defined as “other,” and stereotypes play a role in the objectification.

In American society, many ethnic and gender groups have been victims of dehumanization. Among those groups are Black people, who have been victims of these acts since their arrival to America in the early 1600s and who still face dehumanizing incidents today. Although there are other ethnic groups who have suffered acts of dehumanization (Native Americans, Hawaiians, Jews, Japanese, and others), Black people are the focus of this entry.

Past Acts of Dehumanization (1619–1960s)

The primary existence of slavery in America began in Jamestown, Virginia, in 1619. In 1638 an African male who had been taken from his homeland in Africa, forced into slavery in America, and treated as property could be bought for about $27. In 1640 whipping and branding Africans became common practice in the American colonies, and in 1641 Massachusetts legalized slavery. At the time of emancipation, over 90% of Black people were illiterate in America. This was largely the result of slaves being whipped and killed if they tried to read and write. Even those who were free—although the degree of freedom depended on whether they lived in the North or South— found it difficult to secure an education. In addition there are 2,805 documented victims of lynch mobs between 1882 and 1930 in 10 southern states. Hanging Blacks from trees and treating them as objects instead of humans are dehumanizing acts that have tarnished America's history. Although most of these acts were targeted toward Black men, Black women experienced dehumanization as well.

Black women slaves were classified as laborers, child bearers, nannies, doctors, field hands, breeders, wives, mothers, and mistresses, and their children were often taken away from them at birth and sold to other plantation owners. Women slaves were raped by their masters, husbands, and other male slaves. Often, they were accused of being promiscuous and, as a result, were labeled as whores although they were victims.

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