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Prison abolitionist, political prisoner, Black Panther, Communist, radical activist, Black feminist, critical resistor, public intellectual, intellectual activist, and university professor are just some of the labels by which Angela Davis has been known throughout her lifetime. Davis was the face of Black Pride in the 1970s, was a candidate for vice president on the Communist Party ticket in 1980 and 1984, and is a major feminist scholar. Today's generation knows her as a critic of the criminal justice system, particularly the prison-industrial complex, and as a prison abolitionist. Davis is currently a full professor at the University of California, Santa Cruz, where she holds a joint appointment in the History of Consciousness and Women's Studies departments.

From the beginning, Davis has combined theory and practice through scholarship and participation in the grassroots movements of 1960s Black Liberation to the more recent prison abolition movement. Through 4 decades Davis has critiqued the “broken” criminal justice system through global, racial, gender, and class lenses. She urges us to think about the connections between the racialized figures of the “terrorist,” the “criminal,” and the “immigrant.” Noting that crime is socially constructed, Davis reminds us that the “criminal” in the United States is stereotypically portrayed as a young Black man and that not only White people but Black people alike believe this stereotype. Crime in the United States is racialized, according to Davis. Yet her critique goes beyond race in that it includes global, gender, and class analyses, and her racial analysis includes not only Blacks and Whites but also Native Americans, Latinos, and other people of color.

Education

Angela Davis was born and raised in the “cradle of the confederacy,” Birmingham, Alabama, during the end of segregation in the 1940s and 1950s. Although she attended segregated schools through junior high, she came from a privileged Black middle-class family. Davis then received an American Friends Service Committee scholarship to attend Elizabeth Irwin High School, a private school in Greenwich Village, New York. At Irwin High, she was exposed to Marxist-Leninist socialist ideology through conversations with teachers who had been blacklisted for their Communist membership. After having graduated from Irwin High School, Davis received a scholarship to Brandeis University, where she was one of only a few Black students. Extensive international travels while at Brandeis gave Davis a worldview of oppression, which she maintains to this day. During the summer of 1962, she attended the Eighth World Youth Festival in Helsinki, Finland, and met Cuban students with whom she was enthralled. For her third year at Brandeis (1963–1964), Davis studied at the Sorbonne in Paris. There, she engaged in political dialogue with Algerian students who were protesting French colonialism. Davis returned to Brandeis for her senior year and arranged an independent study in philosophy with the famous Herbert Marcuse, a radical philosopher of the Frankfurt school of critical theory who was teaching at Brandeis. Davis decided to pursue her graduate studies in philosophy. Upon graduation from Brandeis, she returned to Europe to do graduate work in philosophy at the Johann Wolfgang von Goethe University in Frankfurt, Federal Republic of Germany. In 1967, she returned to the United States to attend graduate school at the University of California, San Diego, where she received her master's degree in philosophy in 1969, again working with Marcuse, who had come there from Brandeis. During her international travels and while pursuing her degrees, she was always politically active and often arranged her classes so that she could have full days to work in the Black Liberation movement.

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