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Status construction theory describes social processes that transform nominal differences among peoplesuch as ethnicity, sex, occupation, or religioninto status distinctions in a society or population. A social difference becomes a status distinction when people develop beliefs that those in one category of the social difference (e.g., Whites, men) are more socially respected and are presumed to be more competent at socially valued tasks than are those in another category of that difference (e.g., people of color, women). These status beliefs, when widely shared in the population, have consequences for inequality among both individuals and social groups. Thus, to explain how a social difference becomes a status distinction, status construction theory describes (a) how status beliefs can be created and spread in interpersonal encounters among socially different actors and (b) the social conditions under which these beliefs are likely to become widespread in the population.

A distinctive aspect of status beliefs is that both those in the social category favored by a belief and those in the category less favored by the belief hold similar beliefs that “most people” view the favored group as better than the other group. As beliefs about what “most people” think, status beliefs are a type of social reputation. Status construction theory proposes one set of processes by which such status beliefs could form, although there are likely to be other ways as well. This entry examines how the theory developed, summarizes its contents, and briefly reviews supporting evidence.

Historical Overview

Status construction theory developed in the context of a well-established body of theory and research on status hierarchies among individuals in groups. Beginning in the 1950s, a long tradition of empirical research, particularly that associated with status characteristics and expectation states theories, showed that the influence and deference individuals attain in groups is powerfully shaped by differences among them in social characteristics that carry status value in the larger society. Differences in occupation and sex, for instance, affect people's influence on juries.

It was unknown, however, how status beliefs developed about such social differences. Drawing on this body of research, status construction theory argues that if existing status beliefs are powerfully at play in encounters among people who differ in socially recognized ways, then such encounters are also likely to be arenas in which new status beliefs are created, spread, and maintained.

The theory takes as a starting point the existence of a social difference that is widely recognized in a population but about which no shared evaluation has yet developed. It also assumes that people from different categories of this social difference are interdependent in that they must regularly cooperate in order to achieve what they want or need. Under these conditions, the theory argues, the local contexts in which people from different social categories encounter one another have the potential to induce the participants to form shared status beliefs about their difference.

Basics of Status Construction Theory

The theory's arguments about how local encounters create status beliefs can be summarized as follows. In cooperative, goal-oriented encounters between categorically different people, interpersonal hierarchies of influence and status are likely to develop among the participants just as they do in virtually all goal-oriented encounters. Such interpersonal influence hierarchies develop implicitly, through multiple small behaviors. One person speaks up, for instance, while another holds back or responds hesitantly. Because participants rarely notice these behaviors, the actual origins of their influence hierarchy are usually obscure to them at the same time that the categorical difference between them is salient. As a consequence, there is a probability that the participants will associate their apparent difference in esteem and competence in the situation with their corresponding categorical difference.

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