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Lowell, Josephine Shaw (1843–1905)

The life of philanthropist and social reformer Josephine Shaw Lowell is something of an enigma. She demanded that the poor take responsibility for themselves at the same time that she promoted a wide range of social services, including antipoverty programs. She called on capitalists to pay workers fair wages and the state to pursue full employment. She advocated eugenics through preventive incapacitation, yet condemned retribution and fought for the rehabilitation of prisoners. A leader in the scientific charity movement, she combined principles of public duty, social responsibility, and civic materialism with an ardent pro-labor and anti-imperialist stance. Lowell was a complex personality.

Like many privileged reformers of her day, Lowell was influenced by her class position, social-cultural context, and historical conjuncture. Born in West Roxbury, Massachusetts, on December 16, 1843, to affluent parents, Sarah Sturgis and Francis George Shaw, Josephine traveled the world, attending schools in Europe as well as in the United States. Her parents were abolitionists and Unitarians; their circle of associates included feminists, communitarians, and transcendentalists. In 1863, she married Charles Russell Lowell, Jr., who, while serving in the Second Massachusetts Cavalry, died after sustaining injuries on a Virginia battlefield. She also lost her brother, Robert Gould Shaw, in an attack on Fort Wagner. He was leading a regiment of black soldiers.

Adding to the chaos of the Civil War (which drew republican women to the public sphere) was the Industrial Revolution, the abolition of slave labor, and waves of immigrants arriving on America's shores. The industrial reserve swelled, cities became overcrowded, crime increased—especially among women and immigrants—and the middle class grew fearful of the “dangerous classes,” the working poor, the unemployed, the racialized, and the foreign. Simultaneously, and somewhat paradoxically, the relentless and unbridled force of the industrial bourgeoisie during the Gilded Age projected an image of American liberty built on economic freedom and individual autonomy.

Of Charity, Penitentiaries, Eugenics, and Reform

Lowell's vision of social action was forged in this crucible. Charity was not supposed to ameliorate suffering, she argued, but fundamentally to transform the recipient, converting irresponsible paupers into hardworking and economically independent citizens. Her secular ideology thinly disguised a Protestant ethic that was rooted in a religious conception of human nature. In her book, Public Relief and Private Charity (1884), she argued that human nature is such that if individuals receive assistance without working for it, moral degradation inevitably results. Perhaps worse, when people see others receiving public relief, they cannot help but covet the same seemingly carefree life. On the basis of this, she emphasized work requirements as a prerequisite for charitable gifts, and, to make sure recipients were indeed working, surveillance of their habits.

Lowell's approach to social reform was labor intensive and paternalistic. She urged practitioners to enter homes to teach poor mothers how to rear their children. When the poor found their way into penal institutions, she demanded the development of educational and vocational programs behind prison walls.

In 1876, Lowell was appointed to the New York Board of Charities. This role brought her into contact with the harsh realities of the penitentiary. An adherent of the “new penology,” articulated by such figures as Zebulon Brockway and the American Prison Association, Lowell campaigned for separate women's prisons, reformatories to rehabilitate minor offenders, and the indeterminate sentence, a measure believed essential for keeping persons in custody while they received treatment. Impressed by Richard Dugdale's notorious study of degeneracy, The Jukes (1875), she joined the eugenics movement. Dugdale's findings (which were fraudulent) told the story of a promiscuous woman responsible for a generation of criminals, inebriates, and miscreants. To prevent proliferation of undesirables, Lowell advocated preventative incapacitation and viewed crime control as prophylactic. To achieve this end, she established the Newark Custodial Asylum for Feebleminded Women.

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