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Knopp, Fay Honey (1918–1995)
Little can be said with much authority about prison visiting, penal abolition, sex offender treatment, or “male survivor” movements in the United States without mention of Fay Honey Knopp. She was a Quaker and prison reformer, who championed penal reform and abolitionism.
Biographical Details
Fay Birdie Irving was born on August 15, 1918, to a Jewish dentist and his wife, both of Russian decent. Knopp was one of four children (two sisters and a brother). For much of her life, she was a middle-class businesswoman, who lived and worked in the fashion industry in Westport, Connecticut. She had two children and died of cancer on August 10, 1995 when she was 76 years old. In recognition of her reform work, Knopp received many awards for public service.
A Quaker Activist and Prison Reformer
Knopp's association with the Religious Society of Friends (Quakers) began in 1939, and she formally become a Quaker in 1962, as a “minister of record” to serve as prison visitor. Knopp was, at the time, one of only two people the Federal Bureau of Prisons allowed to visit any federal prison in the United States.
Knopp started visiting incarcerated conscientious objectors in 1955. She soon recognized the need to visit other prisoners. In response to what she saw on her visits, she formed the Prison Research Education Action Project (PREAP) in the mid-1970s. A penal abolition project, this group published Instead of Prisons: A Handbook for Abolitionists in 1976. PREAP subsequently became the Safer Society Project, which is now a leading international information center and publisher of materials for the prevention and treatment of sexual offending.
Instead of Prisons
Instead of Prisons puts forward a strategy for diminishing/dismantling the prison system that consisted of five stages: moratorium, decarceration, excarceration, restraint of the few, and building the caring community. The moratorium required communities to stop building prisons and jails while creating the space to develop nonpunitive programs, processes, policies, and philosophies. Decarceration strategies focused on depopulating jails and prisons. Excarceration meant a halt to putting people behind bars in the first place. Restraint of the few was defined as follows: “For the very small percentage of lawbreakers who need to be limited in movement for some periods of time in their lives, a monitoring and review procedure should be established with the goal of working out the least restrictive and most humane option for the shortest period of time” (Knopp et al., 1976, p. 63, emphasis in original). Building the caring community, the important end piece of this approach, was a method of providing the empowerment and support of prisoners through community support services, peer-assistant groups, victim assistance and restitution, and voting rights and constitutional guarantees.
A weakness of Instead of Prisons, Knopp felt, was its discussion of the dangerous few, including sex offenders, about whom little was then known. If prisons were abolished, she felt that incarceration, at least as we generally perceive it, should not be used for these offenders regardless of their potential or perceived dangerousness. However, their dangerousness, and their possible threat to personal as well as public safety, was of great concern to her, and she felt that the remedies to replace imprisonment of such offenders was described inadequately in Instead of Prisons. In typical fashion, she started to examine what could be done with this population, a project that only grew larger and was not completed before her untimely death.
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